Mark 1:22New American Standard Bible (NASB ©1995) [2]
— They were amazed at His teaching; for He was teaching them as [one] having authority, and not as the scribes.
King James Version (KJV 1769) [2]
— And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
English Revised Version (ERV 1885)
— And they were astonished at his teaching: for he taught them as having authority, and not as the scribes.
American Standard Version (ASV 1901) [2]
— And they were astonished at his teaching: For he taught them as having authority, and not as the scribes.
Webster's Revision of the KJB (WEB 1833)
— And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
Darby's Translation (DBY 1890)
— And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes.
Rotherham's Emphasized Bible (EBR 1902)
— and they were being struck with astonishment at his teaching,—for he was teaching them as one having authority, and, not as the Scribes.
Young's Literal Translation (YLT 1898)
— and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.
Douay-Rheims Challoner Revision (DR 1750)
— And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.
Geneva Bible (GNV 1560)
— And they were astonied at his doctrine, for he taught them as one that had authoritie, and not as the Scribes.
Original King James Bible (AV 1611) [2]
— And they were astonished at his doctrine: for hee taught them as one that had authority, and not as the Scribes.
Lamsa Bible (1957)
— And they were amazed at his teaching; for he taught them as one with an authority, and not like their scribes.
John Etheridge Peshitta-Aramaic NT (1849)
— And they wondered at his doctrine; for he taught them as having power, and not as their Sophree.
James Murdock Peshitta-Aramaic NT (1852)
— And they were astonished at his doctrine; for he taught them, as having authority, and not as their Scribes. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they were astonished
1605 {1605} Primeἐκπλήσσωekplesso{ek-place'-so}
From G1537 and G4141; to strike with astonishment.
z5712 <5712> Grammar
Tense - Imperfect (See G5775) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 83
at
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
doctrine:
1322 {1322} Primeδιδαχήdidache{did-akh-ay'}
From G1321; instruction (the act or the matter).
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
he taught
1321 {1321} Primeδιδάσκωdidasko{did-as'-ko}
A prolonged (causative) form of a primary verb δάω [[dao]] (to learn); to teach (in the same broad application).
2258 {2258} Primeἦνen{ane}
Imperfect of G1510; I ( thou, etc.) was ( wast or were).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
them
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
as
5613 {5613} Primeὡςhos{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
one that had
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
authority,
1849 {1849} Primeἐξουσίαexousia{ex-oo-see'-ah}
From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
as
5613 {5613} Primeὡςhos{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
scribes.
1122 {1122} Primeγραμματεύςgrammateus{gram-mat-yooce'}
From G1121; a writer, that is, (professionally) scribe or secretary. |
Mark 1:22
_ _ And they were astonished at his doctrine — or “teaching” — referring quite as much to the manner as the matter of it.
_ _ for he taught them as one that had authority, and not as the scribes — See on Matthew 7:28, Matthew 7:29. |
- they were:
Jeremiah 23:29 [Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?
Matthew 7:28-29 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: ... For he taught them as [one] having authority, and not as the scribes.
Matthew 13:54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this [man] this wisdom, and [these] mighty works?
Luke 4:32 And they were astonished at his doctrine: for his word was with power.
Luke 21:15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
John 7:46 The officers answered, Never man spake like this man.
Acts 6:10 And they were not able to resist the wisdom and the spirit by which he spake.
Acts 9:21-22 But all that heard [him] were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? ... But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
2 Corinthians 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Hebrews 4:12-13 For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart. ... Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
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- as the:
Mark 7:3-13 For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition of the elders. ... Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Matthew 23:16-24 Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! ... [Ye] blind guides, which strain at a gnat, and swallow a camel.
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