Luke 5:14New American Standard Bible (NASB ©1995) [2]
— And He ordered him to tell no one, “But go and show yourself to the priest and make an offering for your cleansing, just as Moses commanded, as a testimony to them.”
King James Version (KJV 1769) [2]
— And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
English Revised Version (ERV 1885)
— And he charged him to tell no man: but go thy way, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
American Standard Version (ASV 1901) [2]
— And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Webster's Revision of the KJB (WEB 1833)
— And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded for a testimony to them.
Darby's Translation (DBY 1890)
— And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them.
Rotherham's Emphasized Bible (EBR 1902)
— And, he, charged him to tell, no one,—but, departing, Show thyself to the priest, and offer for thy cleansing, according as Moses enjoined, for a witness unto them.
Young's Literal Translation (YLT 1898)
— And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'
Douay-Rheims Challoner Revision (DR 1750)
— And he charged him that he should tell no man, but: Go, shew thyself to the priest and offer for thy cleansing according as Moses commanded, for a testimony to them.
Geneva Bible (GNV 1560)
— And he commaunded him that hee should tell it no man: but Go, sayth he, and shew thy selfe to the Priest, and offer for thy clensing, as Moses hath commanded, for a witnes vnto them.
Original King James Bible (AV 1611) [2]
— And hee charged him to tell no man: but, Goe, and shewe thy selfe to the Priest, and offer for thy clensing, according as Moses commanded, for a testimonie vnto them.
Lamsa Bible (1957)
— And he charged him not to tell any man; but go and show yourself to the priests, and make an offering for your cleansing, as Moses commanded, for a testimony to them.
John Etheridge Peshitta-Aramaic NT (1849)
— And he commanded him, Tell no man, but go show thyself to the priests, and offer the oblation for thy cleansing, as Musha ordained for their testimony.
James Murdock Peshitta-Aramaic NT (1852)
— And he charged him: Speak to no one; but go and show thyself to the priests, and offer the oblation for thy purification, as Moses hath commanded, for a testimony to them. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
charged
3853 {3853} Primeπαραγγέλλωparaggello{par-ang-gel'-lo}
From G3844 and the base of G0032; to transmit a message, that is, (by implication) to enjoin.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
to tell
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454
no man:
3367 {3367} Primeμηδείςmedeis{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
go,
565 {0565} Primeἀπέρχομαιaperchomai{ap-erkh'-om-ahee}
From G0575 and G2064; to go off (that is, depart), aside (that is, apart) or behind (that is, follow), literally or figuratively.
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
and shew
1166 {1166} Primeδείκνυωdeiknuo{dike-noo'-o}
A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively).
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
thyself
4572 {4572} Primeσεαυτοῦseautou{seh-ow-too'}
The genitive case from G4571 and G0846, with the dative and accusative of the same with contractions, respectively, of ( with, to) thyself.
to the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
priest,
2409 {2409} Primeἱερεύςhiereus{hee-er-yooce'}
From G2413; a priest (literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
offer
4374 {4374} Primeπροσφέρωprosphero{pros-fer'-o}
From G4314 and G5342 (including its alternate); to bear towards, that is, lead to, tender (especially to God), treat.
z5628 <5628> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 459
for
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
cleansing,
2512 {2512} Primeκαθαρισμόςkatharismos{kath-ar-is-mos'}
From G2511; a washing off, that is, (ceremonially) ablution, (morally) expiation.
according as
2531 {2531} Primeκαθώςkathos{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
Moses
3475 {3475} PrimeΜωσεῦςMoseus{moce-yoos'}
Of Hebrew origin [ H4872]; Moseus, Moses or Mouses (that is, Mosheh), the Hebrew lawgiver.
commanded,
4367 {4367} Primeπροστάσσωprostasso{pros-tas'-so}
From G4314 and G5021; to arrange towards, that is, (figuratively) enjoin.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
for
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
a testimony
3142 {3142} Primeμαρτύριονmarturion{mar-too'-ree-on}
Neuter of a presumed derivative of G3144; something evidential, that is, (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle).
unto them.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
- he charged:
Matthew 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Matthew 9:30 And their eyes were opened; and Jesus straitly charged them, saying, See [that] no man know [it].
Matthew 12:16 And charged them that they should not make him known:
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- and show:
Luke 17:14 And when he saw [them], he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
Leviticus 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh [like] the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
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- and offer:
Leviticus 14:4 Then shall the priest command to take for him that is to be cleansed two birds alive [and] clean, and cedar wood, and scarlet, and hyssop:
Leviticus 14:10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour [for] a meat offering, mingled with oil, and one log of oil.
Leviticus 14:21-22 And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; ... And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
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- for:
Luke 9:5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
Matthew 10:18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
Mark 1:44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Mark 6:11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
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