Leviticus 14:21New American Standard Bible (NASB ©1995) [2]
— “But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and one-tenth [of an] [ephah] of fine flour mixed with oil for a grain offering, and a log of oil,
King James Version (KJV 1769) [2]
— And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
English Revised Version (ERV 1885)
— And if he be poor, and cannot get so much, then he shall take one he-lamb for a guilt offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal offering, and a log of oil;
American Standard Version (ASV 1901) [2]
— And if he be poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a log of oil;
Webster's Revision of the KJB (WEB 1833)
— And if he [is] poor, and cannot get so much; then he shall take one lamb [for] a trespass-offering to be waved, to make an atonement for him, and one tenth-part of fine flour mingled with oil for a meat-offering, and a log of oil;
Darby's Translation (DBY 1890)
— But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,
Rotherham's Emphasized Bible (EBR 1902)
— But, if he be, poor, and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved, to put a propitiatory-covering over him,—and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil,
Young's Literal Translation (YLT 1898)
— 'And if he [is] poor, and his hand is not reaching [these things], then he hath taken one lamb—a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil,
Douay-Rheims Challoner Revision (DR 1750)
— But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of flour tempered with oil for a sacrifice, and a sextary of oil:
Geneva Bible (GNV 1560)
— But if he be poore, and not able, then he shall bring one lambe for a trespasse offring to be shaken, for his reconciliation, and a tenth deale of fine flower mingled with oyle, for a meate offring, with a pinte of oyle.
Original King James Bible (AV 1611) [2]
— And if he be poore, and cannot get so much, then hee shall take one lambe for a trespasse offring to be waued, to make an atonement for him, and one tenth deale of fine flowre mingled with oile, for a meat offering, and a log of oile,
Lamsa Bible (1957)
— And if he is poor and cannot afford so much, then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth of an ephah of fine flour mixed with oil for a meal offering, and a half pint of oil,
Brenton Greek Septuagint (LXX, Restored Names)
— And if he should be poor, and cannot afford so much, he shall take one lamb for his transgression for a separate-offering, so as to make propitiation for him, and a tenth deal of fine flour mingled with oil for a sacrifice, and one cup of oil,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; |
And if
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ be] poor,
1800 {1800} Primeדַּלdal{dal}
From H1809; properly dangling, that is, (by implication) weak or thin.
and cannot get
y3027 [3027] Standardיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
y5381 [5381] Standardנָשַׂגnasag{naw-sag'}
A primitive root; to reach (literally or figuratively).
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
so much;
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
x3027 (3027) Complementיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
x5381 (5381) Complementנָשַׂגnasag{naw-sag'}
A primitive root; to reach (literally or figuratively).
then he shall take
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
one
259 {0259} Primeאֶחָד'echad{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
lamb
3532 {3532} Primeכֶּבֶשׂkebes{keh-bes'}
From an unused root meaning to dominate; a ram (just old enough to butt).
[ for] a trespass offering
817 {0817} Primeאָשָׁם'asham{aw-shawm'}
From H0816; guilt; by implication a fault; also a sin offering.
to be waved,
8573 {8573} Primeתְּנוּפָהt@nuwphah{ten-oo-faw'}
From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings.
to make an atonement
3722 {3722} Primeכָּפַרkaphar{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
him, and one
259 {0259} Primeאֶחָד'echad{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
tenth deal
6241 {6241} Primeעִשָּׂרוֹן`issarown{is-saw-rone'}
From H6235; (fractional) a tenth part.
of fine flour
5560 {5560} Primeסֹלֶתcoleth{so'-leth}
From an unused root meaning to strip; flour (as chipped off).
mingled
1101 {1101} Primeבּללbalal{baw-lal'}
A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
with oil
8081 {8081} Primeשֶׁמֶןshemen{sheh'-men}
From H8080; grease, especially liquid (as from the olive, often perfumed); figuratively richness.
for a meat offering,
4503 {4503} Primeמִנְחָהminchah{min-khaw'}
From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).
and a log
3849 {3849} Primeלֹגlog{lohg}
From an unused root apparently meaning to deepen or hollow (like H3537); a log or measure for liquids.
of oil;
8081 {8081} Primeשֶׁמֶןshemen{sheh'-men}
From H8080; grease, especially liquid (as from the olive, often perfumed); figuratively richness. |
Leviticus 14:21-32
_ _ if he be poor, and cannot get so much; then he shall take one lamb — a kind and considerate provision for an extension of the privilege to lepers of the poorer class. The blood of their smaller offering was to be applied in the same process of purification and they were as publicly and completely cleansed as those who brought a costlier offering (Acts 10:34). |
Leviticus 14:21-32
_ _ We have here the gracious provision which the law made for the cleansing of poor lepers. If they were not able to bring three lambs, and three tenth-deals of flour, they must bring one lamb, and one tenth-deal of flour, and, instead of the other two lambs, two turtle-doves or two young pigeons, Leviticus 14:21, Leviticus 14:22. Here see, 1. That the poverty of the person concerned would not excuse him if he brought no offering at all. Let none think that because they are poor God requires no service from them, since he has considered them, and demands that which it is in the power of the poorest to give. “My son, give me thy heart, and with that the calves of thy lips shall be accepted instead of the calves of the stall.” 2. That God expected from those who were poor only according to their ability; his commandments are not grievous, nor does he make us to serve with an offering. The poor are as welcome to God's altar as the rich; and, if there be first a willing mind and an honest heart, two pigeons, when they are the utmost a man is able to get, are as acceptable to God as two lambs; for he requires according to what a man has and not according to what he has not. But it is observable that though a meaner sacrifice was accepted from the poor, yet the very same ceremony was used for them as was for the rich; for their souls are as precious and Christ and his gospel are the same to both. Let not us therefore have the faith of our Lord Jesus Christ with respect of persons, James 2:1. |
Leviticus 14:21
And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one (g) tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
(g) Which is an Omer, (Exodus 16:16). |
- poor:
Leviticus 1:14 And if the burnt sacrifice for his offering to the LORD [be] of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
Leviticus 5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
Leviticus 12:8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
1 Samuel 2:8 He raiseth up the poor out of the dust, [and] lifteth up the beggar from the dunghill, to set [them] among princes, and to make them inherit the throne of glory: for the pillars of the earth [are] the LORD'S, and he hath set the world upon them.
Job 34:19 [How much less to him] that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all [are] the work of his hands.
Proverbs 17:5 Whoso mocketh the poor reproacheth his Maker: [and] he that is glad at calamities shall not be unpunished.
Proverbs 22:2 The rich and poor meet together: the LORD [is] the maker of them all.
Luke 6:20 And he lifted up his eyes on his disciples, and said, Blessed [be ye] poor: for yours is the kingdom of God.
Luke 21:2-4 And he saw also a certain poor widow casting in thither two mites. ... For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
2 Corinthians 8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
2 Corinthians 8:12 For if there be first a willing mind, [it is] accepted according to that a man hath, [and] not according to that he hath not.
James 2:5-6 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? ... But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
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- cannot:
- Heb. his hand reach not
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- one lamb:
Leviticus 14:10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour [for] a meat offering, mingled with oil, and one log of oil.
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- to be waved:
- Heb. for a waving
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