Luke 18:29New American Standard Bible (NASB ©1995) [2]
— And He said to them, “Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God,
King James Version (KJV 1769) [2]
— And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
English Revised Version (ERV 1885)
— And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God's sake,
American Standard Version (ASV 1901) [2]
— And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God's sake,
Webster's Revision of the KJB (WEB 1833)
— And he said to them, Verily I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children for the sake of the kingdom of God,
Darby's Translation (DBY 1890)
— And he said to them, Verily I say to you, There is no one who has left home, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Rotherham's Emphasized Bible (EBR 1902)
— And, he, said unto them—Verily, I say unto you—No one, is there, who hath left—house, or wife, or brethren, or parents, or children,—for the sake of the kingdom of God;
Young's Literal Translation (YLT 1898)
— and he said to them, 'Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God,
Douay-Rheims Challoner Revision (DR 1750)
— Who said to them: Amen, I say to you, there is no man that hath left home or parents or brethren or wife or children, for the kingdom of God's sake,
Geneva Bible (GNV 1560)
— And he said vnto them, Verely I say vnto you, there is no man that hath left house, or parents, or brethren, or wife, or children for the kingdome of Gods sake,
Original King James Bible (AV 1611) [2]
— And he said vnto them, Uerily, I say vnto you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdome of Gods sake,
Lamsa Bible (1957)
— Jesus said to him, Truly I say to you that there is no man who leaves houses or parents or brothers or wife or children for the sake of the kingdom of God,
John Etheridge Peshitta-Aramaic NT (1849)
— Jeshu saith to him, Amen I say to you, That no man who leaveth houses, or fathers, or brethren, or wife, or children, for the kingdom of Aloha,
James Murdock Peshitta-Aramaic NT (1852)
— Jesus said to him: Verily I say to you: There is no man, who hath left houses, or parents, or brothers, or wife, or children, for the sake of the kingdom of God, |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
he
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Verily
281 {0281} Primeἀμήνamen{am-ane'}
Of Hebrew origin [ H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).
I say
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
unto you,
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
y3754 [3754] Standardὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
There is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
no man
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
that
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
hath left
863 {0863} Primeἀφίημιaphiemi{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
house,
3614 {3614} Primeοἰκίαoikia{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
or
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
parents,
1118 {1118} Primeγονεύςgoneus{gon-yooce'}
From the base of G1096; a parent.
or
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
brethren,
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]).
or
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
wife,
1135 {1135} Primeγυνήgune{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
or
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
children,
5043 {5043} Primeτέκνονteknon{tek'-non}
From the base of G5098; a child (as produced).
for
y1752 [1752] Standardἕνεκαheneka{hen'-ek-ah}
Of uncertain affinity; on account of.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the kingdom
y932 [0932] Standardβασιλείαbasileia{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
of God's
y2316 [2316] Standardθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
sake,
1752 {1752} Primeἕνεκαheneka{hen'-ek-ah}
Of uncertain affinity; on account of.
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
x932 (0932) Complementβασιλείαbasileia{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
x2316 (2316) Complementθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very. |
Luke 18:29
_ _ There is no man, etc. — graciously acknowledging at once the completeness and the acceptableness of the surrender as a thing already made.
_ _ house, etc. — The specification is still more minute in Matthew and Mark, (Matthew 19:27; Mark 10:29) to take in every form of self-sacrifice.
_ _ for the kingdom of God’s sake — in Mark (Mark 10:29), “for MY sake and the Gospel’s.” See on Luke 6:22. |
Luke 18:29
(9) And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
(9) They become the richest of all who do not refuse to be poor for Christ's sake. |
- There:
Luke 14:26-28 If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. ... For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have [sufficient] to finish [it]?
Deuteronomy 33:9 Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
Matthew 10:37-39 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. ... He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Matthew 19:28-30 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. ... But many [that are] first shall be last; and the last [shall be] first.
Mark 10:29-31 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, ... But many [that are] first shall be last; and the last first.
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