Leviticus 23:28New American Standard Bible (NASB ©1995) [2]
— “You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the LORD your God.
King James Version (KJV 1769) [2]
— And ye shall do no work in that same day: for it [is] a day of atonement, to make an atonement for you before the LORD your God.
English Revised Version (ERV 1885)
— And ye shall do no manner of work in that same day: for it is a day of atonement, to make atonement for you before the LORD your God.
American Standard Version (ASV 1901) [2]
— And ye shall do no manner of work in that same day; for it is a day of atonement, to make atonement for you before Jehovah your God.
Webster's Revision of the KJB (WEB 1833)
— And ye shall do no work in that same day; for it [is] a day of atonement, to make an atonement for you before the LORD your God.
Darby's Translation (DBY 1890)
— And ye shall do no manner of work on that same day; for it is a day of atonement, to make atonement for you before Jehovah your God.
Rotherham's Emphasized Bible (EBR 1902)
— And, no work, shall ye do, on this selfsame day,—for, a day of propitiation, it is, to put a propitiatory-covering over you before Yahweh your God.
Young's Literal Translation (YLT 1898)
— and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God.
Douay-Rheims Challoner Revision (DR 1750)
— You shall do no servile work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you.
Geneva Bible (GNV 1560)
— And ye shall doe no worke that same day: for it is a day of reconciliation, to make an atonement for you before the Lord your God.
Original King James Bible (AV 1611) [2]
— And ye shall doe no worke in that same day: for it is a day of atonement, to make an atonement for you, before the LORD your God.
Lamsa Bible (1957)
— And you shall do no work on this same day; for it is a day of atonement, to make an atonement for you before the LORD your God.
Brenton Greek Septuagint (LXX, Restored Names)
— Ye shall do no work on this self-same day: for this is a day of atonement for you, to make atonement for you before the Lord your God.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And ye shall do no work in that same day: for it [is] a day of atonement, to make an atonement for you before Yahweh your Elohim. |
And ye shall do
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
work
4399 {4399} Primeמְלָאכָהm@la'kah{mel-aw-kaw'}
From the same as H4397; properly deputyship, that is, ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor).
in that
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
same
6106 {6106} Primeעֶצֶם`etsem{eh'-tsem}
From H6105; a bone (as strong); by extension the body; figuratively the substance, that is, (as pronoun) selfsame.
day:
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
it
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ is] a day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
of atonement,
3725 {3725} Primeכִּפֻּרkippur{kip-poor'}
From H3722; expiation (only in plural).
to make an atonement
3722 {3722} Primeכָּפַרkaphar{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
you before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
your
´Élöhîm
אֱלֹהִים.
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative. |
Leviticus 23:28
Whatsoever soul — Either of the Jewish nation, or religion. Hereby God would signify the absolute necessity which every man had of repentance and forgiveness of sin, and the desperate condition of all impenitent persons. |
Leviticus 16:34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put [ him] to grief: when thou shalt make his soul an offering for sin, he shall see [ his] seed, he shall prolong [ his] days, and the pleasure of the LORD shall prosper in his hand.
Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Zechariah 3:9 For behold the stone that I have laid before Joshua; upon one stone [ shall be] seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
Romans 5:10- 11 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. ... And not only [ so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Hebrews 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [ for us].
Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Hebrews 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once [ for all].
Hebrews 10:14 For by one offering he hath perfected for ever them that are sanctified.
1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.
1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son [ to be] the propitiation for our sins.
1 John 5:6 This is he that came by water and blood, [ even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
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