Leviticus 11:5New American Standard Bible (NASB ©1995) [2]
— ‘Likewise, the shaphan, for though it chews cud, it does not divide the hoof, it is unclean to you;
King James Version (KJV 1769) [2]
— And the coney, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you.
English Revised Version (ERV 1885)
— And the coney, because he cheweth the cud but parteth not the hoof, he is unclean unto you.
American Standard Version (ASV 1901) [2]
— And the coney, because he cheweth the cud but parteth not the hoof, he is unclean unto you.
Webster's Revision of the KJB (WEB 1833)
— And the coney, because he cheweth the cud, but divideth not the hoof; he [is] unclean to you.
Darby's Translation (DBY 1890)
— and the rock-badger, for it cheweth the cud, but hath not cloven hoofs—it shall be unclean unto you;
Rotherham's Emphasized Bible (EBR 1902)
— And, the coney, because, though he, cheweth the cud, yet, the hoof, he parteth not,—unclean, he is to you;
Young's Literal Translation (YLT 1898)
— and the rabbit, though it is bringing up the cud, yet the hoof it divideth not—unclean it [is] to you;
Douay-Rheims Challoner Revision (DR 1750)
— The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean.
Geneva Bible (GNV 1560)
— Likewise the conie, because he cheweth the cud and deuideth not the hoofe, he shall bee vncleane to you.
Original King James Bible (AV 1611) [2]
— And the conie, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
Lamsa Bible (1957)
— And the coney, because it chews the cud but does not divide the hoof; it is unclean to you.
Brenton Greek Septuagint (LXX, Restored Names)
— And the rabbit, because it chews the cud, but does not divide the hoof, this is unclean to you.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the coney, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you. |
And the coney,
8227 {8227} Primeשָׁפָןshaphan{shaw-fawn'}
From H8226; a species of rock rabbit (from its hiding), that is, probably the hyrax.
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
cheweth
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
the cud,
1625 {1625} Primeגֵּרָהgerah{gay-raw'}
From H1641; the cud (as scraping the throat).
but divideth
6536 {6536} Primeפָּרַסparac{paw-ras'}
A primitive root; to break in pieces, that is, (usually without violence) to split, distribute.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
the hoof;
6541 {6541} Primeפַּרְסָהparcah{par-saw'}
Feminine of H6538; a claw or split hoof.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ is] unclean
2931 {2931} Primeטָמֵאtame'{taw-may'}
From H2930; foul in a religious sense.
unto you. |
Leviticus 11:5
_ _ the coney — not the rabbit, for it is not found in Palestine or Arabia, but the hyrax, a little animal of the size and general shape of the rabbit, but differing from it in several essential features. It has no tail, singular, long hairs bristling like thorns among the fur on its back; its feet are bare, its nails flat and round, except those on each inner toe of the hind feet, which are sharp and project like an awl. It does not burrow in the ground but frequents the clefts of rocks. |
Leviticus 11:5
As for the names of the following creatures, seeing the Jews themselves are uncertain and divided about them, it seems improper to trouble the unlearned readers with disputes about them. |
- the coney:
- Shaphan, most probably an animal resembling the rabbit, called by Dr. Shaw, daman (probably for ganam) Israel, "Israel's lamb," and by Bruce, ashkoko, which name he imagines is "derived from the singularity of these long herenacious hairs, which, like small thorns, grow about his back, and which an Amhara are called ashok." This curious animal abounds in Judea, Palestine, Arabia, and Ethiopia; and is described as being about seventeen inches when sitting. It has no tail; and at first sight gives the idea of a rat. Its colour is grey, mixed with reddish brown; the belly white, the body covered with strong polished hairs, for the most part about two inches in length; the ears round, and not pointed; the feet round, of a soft, pulpy, tender substance; the toes projecting beyond the nails, which are rather broad than sharp; the upper jaw is longer than the other; it lives upon grain, fruit, and roots, and certainly chews the cud; and it does not burrow like the hare and rabbit, but lives in clefts of the rocks.
Psalms 104:18 The high hills [are] a refuge for the wild goats; [and] the rocks for the conies.
Proverbs 30:26 The conies [are but] a feeble folk, yet make they their houses in the rocks;
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- but divideth:
Job 36:14 They die in youth, and their life [is] among the unclean.
Matthew 7:26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
Romans 2:18-24 And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law; ... For the name of God is blasphemed among the Gentiles through you, as it is written.
Philippians 3:18-19 (For many walk, of whom I have told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ: ... Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)
2 Timothy 3:5 Having a form of godliness, but denying the power thereof: from such turn away.
Titus 1:16 They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate.
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