Romans 2:24New American Standard Bible (NASB ©1995) [2]
— For “THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE OF YOU,” just as it is written.
King James Version (KJV 1769) [2]
— For the name of God is blasphemed among the Gentiles through you, as it is written.
English Revised Version (ERV 1885)
— For the name of God is blasphemed among the Gentiles because of you, even as it is written.
American Standard Version (ASV 1901) [2]
— For the name of God is blasphemed among the Gentiles because of you, even as it is written.
Webster's Revision of the KJB (WEB 1833)
— For the name of God is blasphemed among the Gentiles, through you, as it is written.
Darby's Translation (DBY 1890)
— For the name of God is blasphemed on your account among the nations, according as it is written.
Rotherham's Emphasized Bible (EBR 1902)
— For the name of God, because of you, is defamed among the nations,—even as it is written.
Young's Literal Translation (YLT 1898)
— for the name of God because of you is evil spoken of among the nations, according as it hath been written.
Douay-Rheims Challoner Revision (DR 1750)
— (For the name of God through you is blasphemed among the Gentiles, as it is written.)
Geneva Bible (GNV 1560)
— For ye Name of God is blasphemed among the Gentiles through you, as it is written.
Original King James Bible (AV 1611) [2]
— For the Name of God is blasphemed among the Gentiles, through you, as it is written:
Lamsa Bible (1957)
— For the name of God is blasphemed among the Gentiles through you, as it is written.
John Etheridge Peshitta-Aramaic NT (1849)
— For the name of Aloha through you is blasphemed among the Gentiles, as it is written.
James Murdock Peshitta-Aramaic NT (1852)
— For, the name of God, as it is written, is reviled among the Gentiles on your account. |
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
name
3686 {3686} Primeὄνομαonoma{on'-om-ah}
From a presumed derivative of the base of G1097 (compare G3685); a 'name' (literally or figuratively), ( authority, character).
of God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
is blasphemed
987 {0987} Primeβλασφημέωblasphemeo{blas-fay-meh'-o}
From G0989; to vilify; specifically to speak impiously.
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271
among
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Gentiles
1484 {1484} Primeἔθνοςethnos{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign ( non-Jewish) one (usually by implication pagan).
through
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
you,
5209 {5209} Primeὑμᾶςhumas{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
as
2531 {2531} Primeκαθώςkathos{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
it is written.
1125 {1125} Primeγράφωgrapho{graf'-o}
A primary verb; to 'grave', especially to write; figuratively to describe.
z5769 <5769> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 215 |
Romans 2:24
_ _ as it is written — (See Isaiah 52:5, Marginal reference). |
- the name:
Isaiah 52:5 Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day [is] blasphemed.
Lamentations 2:15-16 All that pass by clap [their] hands at thee; they hiss and wag their head at the daughter of Jerusalem, [saying, Is] this the city that [men] call The perfection of beauty, The joy of the whole earth? ... All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed [her] up: certainly this [is] the day that we looked for; we have found, we have seen [it].
Ezekiel 36:20-23 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These [are] the people of the LORD, and are gone forth out of his land. ... And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I [am] the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.
Matthew 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
1 Timothy 5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
1 Timothy 6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed.
Titus 2:5 [To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
Titus 2:8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
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- as it is written:
2 Samuel 12:14 Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also [that is] born unto thee shall surely die.
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