Lamentations 1:10New American Standard Bible (NASB ©1995) [2]
— The adversary has stretched out his hand Over all her precious things, For she has seen the nations enter her sanctuary, The ones whom You commanded That they should not enter into Your congregation.
King James Version (KJV 1769) [2]
— The adversary hath spread out his hand upon all her pleasant things: for she hath seen [that] the heathen entered into her sanctuary, whom thou didst command [that] they should not enter into thy congregation.
English Revised Version (ERV 1885)
— The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen are entered into her sanctuary, concerning whom thou didst command that they should not enter into thy congregation.
American Standard Version (ASV 1901) [2]
— The adversary hath spread out his hand upon all her pleasant things: For she hath seen that the nations are entered into her sanctuary, Concerning whom thou didst command that they should not enter into thine assembly.
Webster's Revision of the KJB (WEB 1833)
— The adversary hath spread out his hand upon all her pleasant things: for she hath seen [that] the heathen entered into her sanctuary, whom thou didst command [that] they should not enter into thy congregation.
Darby's Translation (DBY 1890)
— The adversary hath spread out his hand upon all her precious things; for she hath seen the nations enter into her sanctuary, concerning whom thou didst command that they should not enter into thy congregation.
Rotherham's Emphasized Bible (EBR 1902)
— His hand, hath the adversary spread out, over all her precious things,—for she saw that, the nations, entered her sanctuary, as to whom thou didst command they should not enter—in the convocation—unto thee!
Young's Literal Translation (YLT 1898)
— His hand spread out hath an adversary On all her desirable things, For she hath seen—Nations have entered her sanctuary, Concerning which Thou didst command, 'They do not come into the assembly to thee.'
Douay-Rheims Challoner Revision (DR 1750)
— Jod. The enemy hath put out his hand to all her desirable things: for she hath seen the Gentiles enter into her sanctuary, of whom thou gavest commandment that they should not enter into thy church.
Geneva Bible (GNV 1560)
— The enemie hath stretched out his hande vpon al her pleasant things: for she hath seene the heathen enter into her Sanctuarie, whom thou diddest commande, that they shoulde not enter into thy Church.
Original King James Bible (AV 1611) [2]
— The aduersarie hath spread out his hand vpon all her pleasant things: for she hath seene [that] the heathen entred into her Sanctuarie, whom thou didst command [that] they should not enter into thy congregation.
Lamsa Bible (1957)
— The oppressor has stretched out his hands upon all her pleasant things; for I have seen the Gentiles violate thy sanctuary, whom thou didst command that they should not enter into thy congregation.
Brenton Greek Septuagint (LXX, Restored Names)
— JOD. The oppressor has stretched out his hand on all her desirable things: for she has seen the Gentiles entering into her sanctuary, [concerning] whom thou didst command that they should not enter into thy congregation.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The adversary hath spread out his hand upon all her pleasant things: for she hath seen [that] the heathen entered into her sanctuary, whom thou didst command [that] they should not enter into thy congregation. |
The adversary
6862 {6862} Primeצַרtsar{tsar}
From H6887; narrow; (as a noun) a tight place (usually figuratively, that is, trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding).
hath spread out
6566 {6566} Primeפָּרַשׂparas{paw-ras'}
A primitive root; to break apart, disperse, etc.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
his hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
her pleasant things:
4261 {4261} Primeמַחְמָדmachmad{makh-mawd'}
From H2530; delightful; hence a delight, that is, object of affection or desire.
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
she hath seen
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
[ that] the heathen
1471 {1471} Primeגּוֹיgowy{go'-ee}
Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of animals, or a flight of locusts.
entered
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
into her sanctuary,
4720 {4720} Primeמִקְדָּשׁmiqdash{mik-dawsh'}
From H6942; a consecrated thing or place, especially a palace, sanctuary (whether of Jehovah or of idols) or asylum.
whom
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
thou didst command
6680 {6680} Primeצוּהtsavah{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
[ that] they should not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
enter
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
into thy congregation.
6951 {6951} Primeקָהָלqahal{kaw-hawl'}
From H6950; assemblage (usually concretely). |
Lamentations 1:10
Jod
_ _ for — surely she hath seen, etc.
_ _ heathen ... command ... not enter ... congregation — for instance, the Ammonites and Moabites (Deuteronomy 23:3; Nehemiah 13:1, Nehemiah 13:2). If the heathen, as such, were not allowed to enter the sanctuary for worship, much less were they allowed to enter in order to rob and destroy. |
Lamentations 1:10
Pleasant things — Has laid violent hands on them. The things of the sanctuary were always pleasant things to those that feared God. |
Lamentations 1:10
The adversary hath spread out his hand upon all her pleasant things: for she hath seen [that] the nations entered into her sanctuary, whom (m) thou didst command [that] they should not enter into thy congregation.
(m) God forbids the Ammonites and Moabites to enter into the congregation of the Lord, and under them he comprehends all enemies, (Deuteronomy 23:3). |
- spread:
Lamentations 1:7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, [and] did mock at her sabbaths.
Isaiah 5:13-14 Therefore my people are gone into captivity, because [they have] no knowledge: and their honourable men [are] famished, and their multitude dried up with thirst. ... Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
Jeremiah 15:13 Thy substance and thy treasures will I give to the spoil without price, and [that] for all thy sins, even in all thy borders.
Jeremiah 20:5 Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
Jeremiah 52:17-20 Also the pillars of brass that [were] in the house of the LORD, and the bases, and the brasen sea that [was] in the house of the LORD, the Chaldeans brake, and carried all the brass of them to Babylon. ... The two pillars, one sea, and twelve brasen bulls that [were] under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without weight.
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- pleasant:
- or, desirable,
Lamentations 1:7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, [and] did mock at her sabbaths.
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- seen:
Psalms 74:4-8 Thine enemies roar in the midst of thy congregations; they set up their ensigns [for] signs. ... They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
Psalms 79:1-7 [[A Psalm of Asaph.]] O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps. ... For they have devoured Jacob, and laid waste his dwelling place.
Isaiah 63:18 The people of thy holiness have possessed [it] but a little while: our adversaries have trodden down thy sanctuary.
Isaiah 64:10-11 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. ... Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.
Jeremiah 51:51 We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD'S house.
Jeremiah 52:13 And burned the house of the LORD, and the king's house; and all the houses of Jerusalem, and all the houses of the great [men], burned he with fire:
Ezekiel 7:22 My face will I turn also from them, and they shall pollute my secret [place]: for the robbers shall enter into it, and defile it.
Ezekiel 9:7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.
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- whom:
Deuteronomy 23:3 An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:
Nehemiah 13:1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
Ezekiel 44:7 In that ye have brought [into my sanctuary] strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, [even] my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
Mark 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
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