Judges 15:19New American Standard Bible (NASB ©1995) [2]
— But God split the hollow place that is in Lehi so that water came out of it. When he drank, his strength returned and he revived. Therefore he named it En-hakkore, which is in Lehi to this day.
King James Version (KJV 1769) [2]
— But God clave an hollow place that [was] in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which [is] in Lehi unto this day.
English Revised Version (ERV 1885)
— But God clave the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore the name thereof was called En-hakkore, which is in Lehi, unto this day.
American Standard Version (ASV 1901) [2]
— But God clave the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore the name thereof was called En-hakkore, which is in Lehi, unto this day.
Webster's Revision of the KJB (WEB 1833)
— But God cleaved a hollow place that was in the jaw, and there came water out of it; and when he had drank, his spirit came again, and he revived. Wherefore he called the name of it En-hakkore, which [is] in Lehi to this day.
Darby's Translation (DBY 1890)
— And God clave the hallow rock which was in Lehi, and water came out of it. And he drank, and his spirit came again, and he revived. Therefore its name was called En-hakkore, which is in Lehi to this day.
Rotherham's Emphasized Bible (EBR 1902)
— So then God clave open the hollow that is in Lehi, and there came therefrom water, and he drank, and his spirit came back, and he revived,—for this cause, called he the name thereof—Ain-hakkore, which is in Lehi, until this day.
Young's Literal Translation (YLT 1898)
— And God cleaveth the hollow place which [is] in Lehi, and waters come out of it, and he drinketh, and his spirit cometh back, and he reviveth; therefore hath [one] called its name 'The fountain of him who is calling,' which [is] in Lehi unto this day.
Douay-Rheims Challoner Revision (DR 1750)
— Then the Lord opened a great tooth in the jaw of the ass and waters issued out of it. And when he had drunk them, he refreshed his spirit, and recovered his strength. Therefore the name of that place was called The Spring of him that invoked from the jawbone, until this present day.
Geneva Bible (GNV 1560)
— Then God brake the cheeke tooth, that was in the iawe, and water came thereout: and when he had drunke, his Spirit came againe, and he was reuiued: wherefore the name therof is called, Enhakkore, which is in Lehi vnto this day.
Original King James Bible (AV 1611) [2]
— But God claue an hollow place that was in the iawe, and there came water thereout, & when he had drunke, his spirit came againe, and he reuiued: wherefore hee called the name thereof En-hakkore, which is in Lehi, vnto this day:
Lamsa Bible (1957)
— And the LORD God opened the hollow place that was in the jawbone of the ass, and there came water from it; and when he had drunk, his spirit returned and he revived; therefore he called the name of that place En-karna di paka di khmara, to this day.
Brenton Greek Septuagint (LXX, Restored Names)
— And God broke open a hollow place in the jaw, and there came thence water, and he drank; and his spirit returned and he revived: therefore the name of the fountain was called 'The well of the invoker,' which is in Lechi, until this day.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But Elohim clave an hollow place that [was] in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof En Haqqore, which [is] in Lechi unto this day. |
But
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
clave
1234 {1234} Primeבּקעbaqa`{baw-kah'}
A primitive root; to cleave; generally to rend, break, rip or open.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
an hollow place
4388 {4388} Primeמַכְתֵּשׁmaktesh{mak-taysh'}
From H3806; a mortar; by analogy a socket (of a tooth).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ was] in the jaw,
3895 {3895} Primeלְחִיl@chiy{lekh-ee'}
From an unused root meaning to be soft; the cheek (from its fleshiness); hence the jaw bone.
and there came
3318 {3318} Primeיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
water
4325 {4325} Primeמַיִםmayim{mah'-yim}
Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism urine, semen.
thereout;
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
and when he had drunk,
8354 {8354} Primeשָׁתָהshathah{shaw-thaw'}
A primitive root; to imbibe (literally or figuratively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
his spirit
7307 {7307} Primeרוּחַruwach{roo'-akh}
From H7306; wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions).
came again,
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
and he revived:
2421 {2421} Primeחָיַהchayah{khaw-yaw'}
A prim root (compare H2331, H2424); to live, whether literally or figuratively; causatively to revive.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
wherefore
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
x3651 (3651) Complementכֵּןken{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
he called
7121 {7121} Primeקָרָאqara'{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
the name
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
thereof
`Ên Hakkôrë´
עֵין־הַקּוֹרֵא,
5875 {5875} Primeעֵין הַקּוֹרֵא`Eyn haq-Qowre'{ane hak-ko-ray'}
From H5869 and the active participle of H7121; fountain of One calling; En-hak-Kore, a place near Palestine.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ is] in
Leçî
לֶחִי
3896 {3896} PrimeלְחִיLechiy{lekh'-ee}
A form of H3895; Lechi, a place in Palestine.
unto
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
this
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
day.
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially). |
Judges 15:19
_ _ a hollow place ... in the jaw — “in Lehi” — taking the word as a proper noun, marking the place.
_ _ there came water thereout; and when he had drunk, his spirit came again — His strength, exhausted by the violent and long-continued exertion, was recruited by the refreshing draft from the spring; and it was called
_ _ En-hakkore — the “supplication well,” a name which records the piety of this heroic champion. |
Judges 15:19
In the Jaw — Either causing the jaw — bone to send forth water, as the rock formerly did, causing a spring to break forth in that Lehi, mentioned Judges 15:14, for Lehi is both the name of a place, and a jaw — bone. En — hakkore — That is, the fountain of him that cried for thirst; or, that called upon God for deliverance; that is, the fountain which was given in answer to my prayer. In Lehi — According to this translation, Lehi is the name of a place. |
- the jaw:
- or, Lehi, This reading is certainly preferable. It was in the place called Lehi where a spring was supernaturally opened.
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- there came:
Isaiah 44:3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:
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- his spirit:
Genesis 45:27 And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:
1 Samuel 30:12 And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk [any] water, three days and three nights.
Isaiah 40:26 Lift up your eyes on high, and behold who hath created these [things], that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that [he is] strong in power; not one faileth.
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- Enhakkore:
- Samson gave this expressive name to the miraculously springing water, to be as a memorial of the goodness of God to him. En-hakkore, the well of him that cried, which kept him in remembrance both of his own distress which caused him to cry, and the favour of Jehovah to him in answer to his cry. Many a spring of comfort God opens to his people, which may fitly be called by the name En-hakkore, and this instance of Samson's relief should encourage us to trust in God, for when he pleases he can open rivers in high places.
Isaiah 41:17-18 [When] the poor and needy seek water, and [there is] none, [and] their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them. ... I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
; Samson at first gave the name of Ramath-lehi (the lifting up of the jaw-bone) which denoted him great and triumphant, but now he gives it another name, En-hakkore, which denotes him wanting and dependent.
Genesis 16:13 And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
Genesis 22:14 And Abraham called the name of that place Jehovahjireh: as it is said [to] this day, In the mount of the LORD it shall be seen.
Genesis 28:19 And he called the name of that place Bethel: but the name of that city [was called] Luz at the first.
Genesis 30:30 For [it was] little which thou hadst before I [came], and it is [now] increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?
Exodus 17:15 And Moses built an altar, and called the name of it Jehovahnissi:
Psalms 34:6 This poor man cried, and the LORD heard [him], and saved him out of all his troubles.
Psalms 120:1 [[A Song of degrees.]] In my distress I cried unto the LORD, and he heard me.
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