John 8:46New American Standard Bible (NASB ©1995) [2]
— “Which one of you convicts Me of sin? If I speak truth, why do you not believe Me?
King James Version (KJV 1769) [2]
— Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
English Revised Version (ERV 1885)
— Which of you convicteth me of sin? If I say truth, why do ye not believe me?
American Standard Version (ASV 1901) [2]
— Which of you convicteth me of sin? If I say truth, why do ye not believe me?
Webster's Revision of the KJB (WEB 1833)
— Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me?
Darby's Translation (DBY 1890)
— Which of you convinces me of sin? If I speak truth, why do ye not believe me?
Rotherham's Emphasized Bible (EBR 1902)
— Which of you convicteth me of sin? If, truth, I speak, wherefore, do, ye, not believe me?
Young's Literal Translation (YLT 1898)
— Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?
Douay-Rheims Challoner Revision (DR 1750)
— Which of you shall convince me of sin? If I say the truth to you, why do you not believe me:
Geneva Bible (GNV 1560)
— Which of you can rebuke me of sinne? and if I say the trueth, why do ye not beleeue me?
Original King James Bible (AV 1611) [2]
— Which of you conuinceth mee of sinne? And if I say the trueth, why doe ye not beleeue me?
Lamsa Bible (1957)
— Which one of you can rebuke me because of sin? If I speak the truth, why do you not believe me?
John Etheridge Peshitta-Aramaic NT (1849)
— Who of you convicteth me of sin? Yet if the truth I speak, why do you not believe me?
James Murdock Peshitta-Aramaic NT (1852)
— Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me? |
Which
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
you
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
convinceth
1651 {1651} Primeἐλέγχωelegcho{el-eng'-kho}
Of uncertain affinity; to confute, admonish.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
me
3165 {3165} Primeμέme{meh}
A shorter (and probably original) form of G1691; me.
of
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
sin?
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
if
1487 {1487} Primeεἰei{i}
A primary particle of conditionality; if, whether, that, etc.
I say
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the truth,
225
why
1302 {1302} Primeδιατίdiati{dee-at-ee'}
From G1223 and G5101; through what cause?, that is, why?.
do
y4100 [4100] Standardπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
ye
5210 {5210} Primeὑμεῖςhumeis{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
believe
4100 {4100} Primeπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
me?
3427 {3427} Primeμοίmoi{moy}
The simpler form of G1698; to me. |
John 8:46
_ _ Which of you convinceth me of sin — “Convicteth,” bringeth home a charge of sin. Glorious dilemma! “Convict Me of sin, and reject Me: If not, why stand ye out against My claims?” Of course, they could only be supposed to impeach His life; but in One who had already passed through unparalleled complications, and had continually to deal with friends and foes of every sort and degree, such a challenge thrown wide among His bitterest enemies, can amount to nothing short of a claim to absolute sinlessness. |
John 8:46
Which of you convicteth me of sin? — And is not my life as unreprovable as my doctrine? Does not my whole behaviour confirm the truth of what I teach? |
John 8:46
(14) Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
(14) Christ thoroughly executed the office that his Father gave him. |
- convinceth:
John 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
John 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
John 16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
Hebrews 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
1 Peter 2:22 Who did no sin, neither was guile found in his mouth:
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- why:
Matthew 21:25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
Mark 11:31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
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