Mark 11:31New American Standard Bible (NASB ©1995) [2]
— They [began] reasoning among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’
King James Version (KJV 1769) [2]
— And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
English Revised Version (ERV 1885)
— And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
American Standard Version (ASV 1901) [2]
— And they reasoned with themselves, saying, If we shall say, From heaven; He will say, Why then did ye not believe him?
Webster's Revision of the KJB (WEB 1833)
— And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
Darby's Translation (DBY 1890)
— And they reasoned with themselves, saying, If we should say, Of heaven, he will say, Why [then] have ye not believed him?
Rotherham's Emphasized Bible (EBR 1902)
— And they were deliberating among themselves, saying—If we say, Of heaven, he will say, Wherefore [then] did ye not believe him?
Young's Literal Translation (YLT 1898)
— And they were reasoning with themselves, saying, 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?
Douay-Rheims Challoner Revision (DR 1750)
— But they thought with themselves, saying: If we say, From heaven; he will say, Why then did you not believe him?
Geneva Bible (GNV 1560)
— And they thought with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him?
Original King James Bible (AV 1611) [2]
— And they reasoned with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him?
Lamsa Bible (1957)
— And they reasoned among themselves and said, If we should say to him, From heaven, he will say to us, Why then did you not believe him?
John Etheridge Peshitta-Aramaic NT (1849)
— And they reasoned among themselves, and said, If we say to him, that (it was) from heaven, he saith to us, And why did you not believe him?
James Murdock Peshitta-Aramaic NT (1852)
— And they reasoned with themselves, and said: If we should say to him, From heaven; he will say to us, Why then did ye not believe him? |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they reasoned
3049 {3049} Primeλογίζομαιlogizomai{log-id'-zom-ahee}
Middle voice from G3056; to take an inventory, that is, estimate (literally or figuratively).
z5711 <5711> Grammar
Tense - Imperfect (See G5775) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 184
with
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
themselves,
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
If
1437 {1437} Primeἐάνean{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
we shall say,
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
From
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
heaven;
3772 {3772} Primeοὐρανόςouranos{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel ( Christianity).
he will say,
2046 {2046} Primeἐρέωereo{er-eh'-o}
Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, that is, speak or say.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
Why
1302 {1302} Primeδιατίdiati{dee-at-ee'}
From G1223 and G5101; through what cause?, that is, why?.
then
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
did ye
y4100 [4100] Standardπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
believe
4100 {4100} Primeπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
him?
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
- Why:
Matthew 11:7-14 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? ... And if ye will receive [it], this is Elias, which was for to come.
Matthew 21:25-27 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? ... And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Matthew 21:31-32 Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. ... For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
John 1:15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
John 1:34 And I saw, and bare record that this is the Son of God.
John 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
John 3:29-36 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. ... He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
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