John 14:31New American Standard Bible (NASB ©1995) [2]
— but so that the world may know that I love the Father, I do exactly as the Father commanded Me. Get up, let us go from here.
King James Version (KJV 1769) [2]
— But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
English Revised Version (ERV 1885)
— but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.
American Standard Version (ASV 1901) [2]
— but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.
Webster's Revision of the KJB (WEB 1833)
— But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
Darby's Translation (DBY 1890)
— but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence.
Rotherham's Emphasized Bible (EBR 1902)
— But, that the world may get to know that I love the Father, and just as the Father hath given me commandment, so, I do. Be rousing yourselves! let us be leading on from hence.
Young's Literal Translation (YLT 1898)
— but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.
Douay-Rheims Challoner Revision (DR 1750)
— But that the world may know that I love the Father: and as the Father hath given me commandments, so do I. Arise, let us go hence.
Geneva Bible (GNV 1560)
— But it is that the world may knowe that I loue my Father: and as the Father hath commanded me, so I doe. Arise, let vs goe hence.
Original King James Bible (AV 1611) [2]
— But that the world may know that I loue the Father: and as the Father gaue me commandement, euen so I doe: Arise, let vs goe hence.
Lamsa Bible (1957)
— But that the world may know that I love my Father, and as my Father has commanded me, so I do. Arise, let us go away from here.
John Etheridge Peshitta-Aramaic NT (1849)
— But that the world may know that I love my Father, and as my Father hath commanded, so I do. Arise, let us go hence!
James Murdock Peshitta-Aramaic NT (1852)
— But that the world may know, that I love my Father, and as my Father commanded me, so I do. Arise; let us go hence. |
But
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world
2889 {2889} Primeκόσμοςkosmos{kos'-mos}
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]).
may know
1097 {1097} Primeγινώσκωginosko{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
I love
25 {0025} Primeἀγαπάωagapao{ag-ap-ah'-o}
Perhaps from ἄγαν [[agan]] ( much; or compare [ H5689]); to love (in a social or moral sense).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father;
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
as
2531 {2531} Primeκαθώςkathos{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
gave
y1781
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
me
y3427 [3427] Standardμοίmoi{moy}
The simpler form of G1698; to me.
commandment,
1781
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
x3427 (3427) Complementμοίmoi{moy}
The simpler form of G1698; to me.
even so
3779 {3779} Primeοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
I do.
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
Arise,
1453 {1453} Primeἐγείρωegeiro{eg-i'-ro}
Probably akin to the base of G0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), that is, rouse (literally from sleep, from sitting or lying, from disease, from death; or figuratively from obscurity, inactivity, ruins, nonexistence).
z5728 <5728> Grammar
Tense - Present (See G5774) Voice - Either Middle or Passive (See G5787) Mood - Imperative (See G5794) Count - 6
let us go
71 {0071} Primeἄγωago{ag'-o}
A primary verb; properly to lead; by implication to bring, drive, (reflexively) go, (specifically) pass (time), or (figuratively) induce.
z5725 <5725> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 352
hence.
1782 {1782} Primeἐντεῦθενenteuthen{ent-yoo'-then}
From the same as G1759; hence (literally or figuratively); (repeated) on both sides. |
John 14:31
_ _ But that the world may know that I love the Father, etc. — The sense must be completed thus: “But to the Prince of the world, though he has nothing in Me, I shall yield Myself up even unto death, that the world may know that I love and obey the Father, whose commandment it is that I give My life a ransom for many.”
_ _ Arise, let us go hence — Did they then, at this stage of the discourse, leave the supper room, as some able interpreters conclude? If so, we think our Evangelist would have mentioned it: see John 18:1, which seems clearly to intimate that they then only left the upper room. But what do the words mean if not this? We think it was the dictate of that saying of earlier date, “I have a baptism to be baptized with, and how am I straitened till it be accomplished!” — a spontaneous and irrepressible expression of the deep eagerness of His spirit to get into the conflict, and that if, as is likely, it was responded to somewhat too literally by the guests who hung on His lips, in the way of a movement to depart, a wave of His hand, would be enough to show that He had yet more to say ere they broke up; and that disciple, whose pen was dipped in a love to his Master which made their movements of small consequence save when essential to the illustration of His words, would record this little outburst of the Lamb hastening to the slaughter, in the very midst of His lofty discourse; while the effect of it, if any, upon His hearers, as of no consequence, would naturally enough be passed over. |
John 14:31
But I suffer him thus to assault me, Because it is the Father's commission to me, John 10:18. To convince the world of my love to the Father, in being obedient unto death, Philippians 2:8. Arise, let us go hence — Into the city, to the passover. All that has been related from John 12:31, was done and said on Thursday, without the city. But what follows in the fifteenth, sixteenth, and seventeenth chapters, was said in the city, on the very evening of the passover just before he went over the brook Kedron. |
- that the:
John 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
John 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John 15:9 As the Father hath loved me, so have I loved you: continue ye in my love.
John 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
Psalms 40:8 I delight to do thy will, O my God: yea, thy law [is] within my heart.
Matthew 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou [wilt].
Philippians 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Hebrews 5:7-8 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; ... Though he were a Son, yet learned he obedience by the things which he suffered;
Hebrews 10:5-9 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: ... Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Hebrews 12:2-3 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. ... For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
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- Arise:
John 18:1-4 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. ... Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Matthew 26:46 Rise, let us be going: behold, he is at hand that doth betray me.
Luke 12:50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
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