Job 27:12New American Standard Bible (NASB ©1995) [2]
— “Behold, all of you have seen [it]; Why then do you act foolishly?
King James Version (KJV 1769) [2]
— Behold, all ye yourselves have seen [it]; why then are ye thus altogether vain?
English Revised Version (ERV 1885)
— Behold, all ye yourselves have seen it; why then are ye become altogether vain?
American Standard Version (ASV 1901) [2]
— Behold, all ye yourselves have seen it; Why then are ye become altogether vain?
Webster's Revision of the KJB (WEB 1833)
— Behold, all ye yourselves have seen [it]; why then are ye thus altogether vain?
Darby's Translation (DBY 1890)
— Behold, ye yourselves have all seen [it]; and why are ye thus altogether vain?
Rotherham's Emphasized Bible (EBR 1902)
— Lo! ye, have, all of you, seen, Wherefore, then, is it, that ye are utterly without purpose?
Young's Literal Translation (YLT 1898)
— Lo, ye—all of you—have seen, And why [is] this—ye are altogether vain?
Douay-Rheims Challoner Revision (DR 1750)
— Behold you all know it, and why do you speak vain things without cause?
Geneva Bible (GNV 1560)
— Beholde, all ye your selues haue seene it: why then doe you thus vanish in vanitie?
Original King James Bible (AV 1611) [2]
— Behold, all ye your selues haue seene [it], why then are yee thus altogether vaine?
Lamsa Bible (1957)
— Behold, all of you have seen it; why then do you boast in vain?
Brenton Greek Septuagint (LXX, Restored Names)
— Behold, ye all know that ye are adding vanity to vanity.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Behold, all ye yourselves have seen [it]; why then are ye thus altogether vain? |
Behold,
x2005 (2005) Complementהֵןhen{hane}
A primitive particle; lo! also (as expressing surprise) if.
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
ye yourselves
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
have seen
2372 {2372} Primeחָזָהchazah{khaw-zaw'}
A primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically to have a vision of.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
[ it]; why
x4100 (4100) Complementמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
then are ye thus
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
altogether
1892 {1892} Primeהֶבֶלhebel{heh'-bel}
From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb.
vain?
1891 {1891} Primeהָבַלhabal{haw-bal'}
A primitive root; to be vain in act, word, or expectation; specifically to lead astray.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885 |
Job 27:12
_ _ “Ye yourselves see” that the wicked often are afflicted (though often the reverse, Job 21:33). But do you “vainly” make this an argument to prove from my afflictions that I am wicked? |
Job 27:12
Have seen — I speak what is confirmed by your own, as well as others experiences. Vain — To condemn me for a wicked man, because I am afflicted. |
Job 27:12
Behold, all ye yourselves (h) have seen [it]; why then are ye thus altogether (i) vain?
(h) That is, these secret judgments of God and yet do not understand them.
(i) Why do you then maintain this error? |
- ye yourselves:
Job 21:28-30 For ye say, Where [is] the house of the prince? and where [are] the dwelling places of the wicked? ... That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Ecclesiastes 8:14 There is a vanity which is done upon the earth; that there be just [men], unto whom it happeneth according to the work of the wicked; again, there be wicked [men], to whom it happeneth according to the work of the righteous: I said that this also [is] vanity.
Ecclesiastes 9:1-3 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or hatred [by] all [that is] before them. ... This [is] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.
|
- altogether:
Job 6:25-29 How forcible are right words! but what doth your arguing reprove? ... Return, I pray you, let it not be iniquity; yea, return again, my righteousness [is] in it.
Job 13:4-9 But ye [are] forgers of lies, ye [are] all physicians of no value. ... Is it good that he should search you out? or as one man mocketh another, do ye [so] mock him?
Job 16:3 Shall vain words have an end? or what emboldeneth thee that thou answerest?
Job 17:2 [Are there] not mockers with me? and doth not mine eye continue in their provocation?
Job 19:2-3 How long will ye vex my soul, and break me in pieces with words? ... These ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.
Job 21:3 Suffer me that I may speak; and after that I have spoken, mock on.
Job 26:2-4 How hast thou helped [him that is] without power? [how] savest thou the arm [that hath] no strength? ... To whom hast thou uttered words? and whose spirit came from thee?
|
  |
|
|
