Shall vain
7307 {7307} Primeרוּחַruwach{roo'-akh}
From H7306; wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions).
words
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
have an end?
7093 {7093} Primeקֵץqets{kates}
Contracted from H7112; an extremity; adverbially (with prepositional prefix) after.
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
what
x4100 (4100) Complementמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
emboldeneth
4834 {4834} Primeמָרַץmarats{maw-rats'}
A primitive root; properly to press, that is, (figuratively) to be pungent or vehement; to irritate.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
thee that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
thou answerest?
6030 {6030} Primeעָנָה`anah{aw-naw'}
A primitive root; properly to eye or (generally) to heed, that is, pay attention; by implication to respond; by extension to begin to speak; specifically to sing, shout, testify, announce.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885 |
Job 16:3
_ _ “Words of wind,” Hebrew. He retorts upon Eliphaz his reproach (Job 15:2).
_ _ emboldeneth — literally, “What wearies you so that ye contradict?” that is, What have I said to provoke you? etc. [Schuttens]. Or, as better accords with the first clause, “Wherefore do ye weary yourselves contradicting?” [Umbreit]. |
Job 16:3
End — When wilt thou put an end to these impertinent discourses? He retorts upon him his charge, Job 15:2-3. |
Job 16:3
Shall (a) vain words have an end? or what emboldeneth thee that thou answerest?
(a) Which serve for vain ostentation and for no true comfort. |
- vain words:
- Heb. words of wind,
Job 6:26 Do ye imagine to reprove words, and the speeches of one that is desperate, [which are] as wind?
Job 8:2 How long wilt thou speak these [things]? and [how long shall] the words of thy mouth [be like] a strong wind?
Job 15:2 Should a wise man utter vain knowledge, and fill his belly with the east wind?
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- what emboldeneth:
Job 20:3 I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
Job 32:3-6 Also against his three friends was his wrath kindled, because they had found no answer, and [yet] had condemned Job. ... And Elihu the son of Barachel the Buzite answered and said, I [am] young, and ye [are] very old; wherefore I was afraid, and durst not shew you mine opinion.
Matthew 22:46 And no man was able to answer him a word, neither durst any [man] from that day forth ask him any more [questions].
Titus 1:11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Titus 2:8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
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