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Jeremiah 34:9

New American Standard Bible (NASB ©1995) [2]
— that each man should set free his male servant and each man his female servant, a Hebrew man or a Hebrew woman; so that no one should keep them, a Jew his brother, in bondage.
King James Version (KJV 1769) [2]
— That every man should let his manservant, and every man his maidservant, [being] an Hebrew or an Hebrewess, go free; that none should serve himself of them, [to wit], of a Jew his brother.
English Revised Version (ERV 1885)
— that every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, [to wit], of a Jew his brother:
American Standard Version (ASV 1901) [2]
— that every man should let his man-servant, and every man his maid-servant, that is a Hebrew or a Hebrewess, go free; that none should make bondmen of them, [to wit], of a Jew his brother.
Webster's Revision of the KJB (WEB 1833)
— That every man should liberate his man-servant, and every man his maid-servant, [being] a Hebrew or a Hebrewess; that none should retain them in service, [to wit], a Jew his brother.
Darby's Translation (DBY 1890)
— that every man should let his bondman, and every man his bondmaid, the Hebrew and the Hebrewess, go free, that none should exact service of them, [that is,] of a Jew his brother.
Rotherham's Emphasized Bible (EBR 1902)
— that every man should let his servant and every man his handmaid, being a Hebrew or a Hebrewess, go free,—so that no man should use them as slaves, to wit a Jew his brother;
Young's Literal Translation (YLT 1898)
— to send out each his man-servant, and each his maid-servant—the Hebrew and the Hebrewess—free, so as not to lay service on them, any on a Jew his brother;
Douay-Rheims Challoner Revision (DR 1750)
— That every man should let his manservant, and every man his maidservant, being Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren.
Geneva Bible (GNV 1560)
— That euery man should let his seruant go free, and euery man his handmayde, which was an Ebrue or an Ebruesse, and that none should serue himselfe of them, to wit, of a Iewe his brother.
Original King James Bible (AV 1611) [2]
— That euery man should let his man seruant, and euery man his maide seruant, being an Hebrewe, or an Hebrewesse, goe free, that none should serue himselfe of them, [to wit], of a Iew his brother.
Lamsa Bible (1957)
— That every man should set free his Hebrew manservant and maidservant, so that no man may enslave a Jew, his brother.
Brenton Greek Septuagint (LXX, Restored Names)
— That every one should set at liberty his servant, and every one has handmaid, the Hebrew man and Hebrew woman, that no man of Judah{gr.Juda} should be a bondman.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— That every man should let his manservant, and every man his maidservant, [being] an Ivri or an Ivriyyah, go free; that none should serve himself of them, [to wit], of a Yehudi his brother.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
That every man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
should let x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his manservant, 5650
{5650} Prime
עֶבֶד
`ebed
{eh'-bed}
From H5647; a servant.
and every man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his maidservant, 8198
{8198} Prime
שִׁפְחָה
shiphchah
{shif-khaw'}
Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household).
[being] an `Ivrî עִברִי 5680
{5680} Prime
עִבְרִי
`Ibriy
{ib-ree'}
Patronymic from H5677; an Eberite (that is, Hebrew) or descendant of Eber.
or an `Ivriyyà עִברִיָּה, 5680
{5680} Prime
עִבְרִי
`Ibriy
{ib-ree'}
Patronymic from H5677; an Eberite (that is, Hebrew) or descendant of Eber.
go 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8763
<8763> Grammar
Stem - Piel (See H8840)
Mood - Infinitive (See H8812)
Count - 790
free; 2670
{2670} Prime
חָפְשִׁי
chophshiy
{khof-shee'}
From H2666; exempt (from bondage, tax or care).
that none x1115
(1115) Complement
בִּלְתִּי
biltiy
{bil-tee'}
Constructive feminine of H1086 (equivalent to H1097); properly a failure of, that is, (used only as a negative particle, usually with prepositional prefix) not, except, without, unless, besides, because not, until, etc.
x376
(0376) Complement
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
should serve 5647
{5647} Prime
עָבַד
`abad
{aw-bad'}
A primitive root; to work (in any sense); by implication to serve, till, (causatively) enslave, etc.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
himself of them, [to wit], of a Yæhûđî יְהוּדִי 3064
{3064} Prime
יְהוּדִי
Y@huwdiy
{yeh-hoo-dee'}
Patronymic from H3063; a Jehudite (that is, Judaite or Jew), or descendant of Jehudah (that is, Judah).
his brother. 251
{0251} Prime
אָח
'ach
{awkh}
A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001)).
Jamieson-Fausset-Brown Commentary

Jeremiah 34:9

_ _ none ... serve himself of a Jew — (Leviticus 25:39-46).

Matthew Henry's Commentary

See commentary on Jeremiah 34:8-22.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Jeremiah 34:9

That every man should release his male (e) servant, and every man his female servant, [being] a Hebrew man or woman; that none should retain them in service, [that is], a Jew his brother.

(e) According to the law, (Exodus 21:2; Deuteronomy 15:12).

Cross-Reference Topical ResearchStrong's Concordance
Hebrew:

Genesis 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these [were] confederate with Abram.
Genesis 40:15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
Exodus 2:6 And when she had opened [it], she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This [is one] of the Hebrews' children.
Exodus 3:18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
Deuteronomy 15:12 [And] if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
1 Samuel 4:6 And when the Philistines heard the noise of the shout, they said, What [meaneth] the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.
1 Samuel 4:9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.
1 Samuel 14:11 And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.
2 Corinthians 11:22 Are they Hebrews? so [am] I. Are they Israelites? so [am] I. Are they the seed of Abraham? so [am] I.
Philippians 3:5 Circumcised the eighth day, of the stock of Israel, [of] the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

serve:

Jeremiah 34:10 Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let [them] go.
Jeremiah 25:14 For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
Jeremiah 27:7 And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
Jeremiah 30:8 For it shall come to pass in that day, saith the LORD of hosts, [that] I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:
1 Corinthians 6:8 Nay, ye do wrong, and defraud, and that [your] brethren.
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Chain-Reference Bible SearchCross References with Concordance

Gn 14:13; 40:15. Ex 2:6; 3:18. Dt 15:12. 1S 4:6, 9; 14:11. Jr 25:14; 27:7; 30:8; 34:10. 1Co 6:8. 2Co 11:22. Php 3:5.

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