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Jeremiah 29:7

New American Standard Bible (NASB ©1995) [2]
— ‘Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf; for in its welfare you will have welfare.’
King James Version (KJV 1769) [2]
— And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
English Revised Version (ERV 1885)
— And seek the peace of the city whither I have caused you to be carried away captive, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
American Standard Version (ASV 1901) [2]
— And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it; for in the peace thereof shall ye have peace.
Webster's Revision of the KJB (WEB 1833)
— And seek the peace of the city whither I have caused you to be carried away captives, and pray to the LORD for it: for in the peace of it ye shall have peace.
Darby's Translation (DBY 1890)
— And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it: for in the peace thereof shall ye have peace.
Rotherham's Emphasized Bible (EBR 1902)
— And seek the welfare of the city whither I have caused you to be carried away captives, and pray for her unto Yahweh,—For, in her welfare, shall ye, have welfare.
Young's Literal Translation (YLT 1898)
— And seek the peace of the city whither I have removed you, and pray for it unto Jehovah, for in its peace ye have peace.
Douay-Rheims Challoner Revision (DR 1750)
— And seek the peace of the city, to which I have caused you to be carried away captives; and pray to the Lord for it: for in the peace thereof shall be your peace.
Geneva Bible (GNV 1560)
— And seeke the prosperitie of the citie, whither I haue caused you to be caried away captiues, and pray vnto the Lorde for it: for in the peace thereof shall you haue peace.
Original King James Bible (AV 1611) [2]
— And seeke the peace of the citie, whither I haue caused you to be caried away captiues, & pray vnto the LORD for it: for in the peace thereof shall yee haue peace.
Lamsa Bible (1957)
— And seek the peace of the city where I have caused you to be carried away captives, and pray to the LORD for it; for in the peace thereof shall you have peace.
Brenton Greek Septuagint (LXX, Restored Names)
— And seek the peace of the land into which I have carried you captive, and ye shall pray to the Lord for the people: for in its peace ye shall [have] peace.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And seek the peace of the city whither I have caused you to be carried away captives, and pray unto Yahweh for it: for in the peace thereof shall ye have peace.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And seek 1875
{1875} Prime
דּרשׁ
darash
{daw-rash'}
A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the peace 7965
{7965} Prime
שָׁלוֹם
shalowm
{shaw-lome'}
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace.
of the city 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
whither x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
x8033
(8033) Complement
שָׁם
sham
{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
I have caused you to be carried away captives, 1540
{1540} Prime
גָּלַה
galah
{gaw-law'}
A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
and pray 6419
{6419} Prime
פָּלַל
palal
{paw-lal'}
A primitive root; to judge (officially or mentally); by extension to intercede, pray.
z8690
<8690> Grammar
Stem - Hithpael (See H8819)
Mood - Imperative (See H8810)
Count - 71
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
for x1157
(1157) Complement
בַּעַד
b@`ad
{beh-ad'}
From H5704 with prepositional prefix; in up to or over against; generally at, beside, among, behind, for, etc.
it: for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
in the peace 7965
{7965} Prime
שָׁלוֹם
shalowm
{shaw-lome'}
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace.
thereof shall ye have x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
peace. 7965
{7965} Prime
שָׁלוֹם
shalowm
{shaw-lome'}
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace.
Jamieson-Fausset-Brown Commentary

Jeremiah 29:7

_ _ (Ezra 6:10; Romans 13:1; 1 Timothy 2:2). Not only bear the Babylonian yoke patiently, but pray for your masters, that is, while the captivity lasts. God’s good time was to come when they were to pray for Babylon’s downfall (Jeremiah 51:35; Psalms 137:8). They were not to forestall that time. True religion teaches patient submission, not sedition, even though the prince be an unbeliever. In all states of life let us not throw away the comfort we may have, because we have not all we would have. There is here a foretaste of gospel love towards enemies (Matthew 5:44).

Matthew Henry's Commentary

See commentary on Jeremiah 29:1-7.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Jeremiah 29:7

And seek the peace of the city where I have caused you to be carried away captives, and (e) pray to the LORD for it: for in the peace of it ye shall have peace.

(e) The prophet does not speak this for the affection that he bore to the tyrant, but that they should pray for the common rest and quietness that their troubles might not be increased, and that they might with more patience and less grief wait for the time of their deliverance, which God had appointed most certain: for not only the Israelites but all the world yea and the insensible creatures would rejoice when these tyrants would be destroyed, as in (Isaiah 24:4).

Cross-Reference Topical ResearchStrong's Concordance
seek:

Daniel 4:27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Daniel 6:4-5 Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he [was] faithful, neither was there any error or fault found in him. ... Then said these men, We shall not find any occasion against this Daniel, except we find [it] against him concerning the law of his God.
Romans 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Romans 13:5 Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.
1 Peter 2:13-17 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; ... Honour all [men]. Love the brotherhood. Fear God. Honour the king.

pray:

Ezra 6:10 That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
Ezra 7:23 Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Daniel 4:19 Then Daniel, whose name [was] Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream [be] to them that hate thee, and the interpretation thereof to thine enemies.
1 Timothy 2:1-2 I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men; ... For kings, and [for] all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
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Chain-Reference Bible SearchCross References with Concordance

Ezr 6:10; 7:23. Dn 4:19, 27; 6:4. Ro 13:1, 5. 1Ti 2:1. 1P 2:13.

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