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Hebrews 7:5

New American Standard Bible (NASB ©1995) [2]
— And those indeed of the sons of Levi who receive the priest’s office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham.
King James Version (KJV 1769) [2]
— And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
English Revised Version (ERV 1885)
— And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
American Standard Version (ASV 1901) [2]
— And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
Webster's Revision of the KJB (WEB 1833)
— And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:
Darby's Translation (DBY 1890)
— And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
Rotherham's Emphasized Bible (EBR 1902)
— And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;
Young's Literal Translation (YLT 1898)
— and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;
Douay-Rheims Challoner Revision (DR 1750)
— And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.
Geneva Bible (GNV 1560)
— For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commaundement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
Original King James Bible (AV 1611) [2]
— And verily they that are of the sonnes of Leui, who receiue the office of the Priesthood, haue a commandement to take Tithes of the people according to the Law, that is of their brethren, though they come out of the loines of Abraham:
Lamsa Bible (1957)
— For those sons of Levi who received the office of the priesthood were authorized by law to take tithes from the people, even from their own brethren who also had come out of the loins of Abraham.
John Etheridge Peshitta-Aramaic NT (1849)
— For they of the sons of Levi who have received the priesthood, have a commandment of the law to receive tenths from the people, they from their brethren, they also from the loins of Abraham having sprung.
James Murdock Peshitta-Aramaic NT (1852)
— For they of the sons of Levi who received the priesthood, had a statute of the law, that they should take tithes from the people; they from their brethren, because they also are of the seed of Abraham.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
verily 3303
{3303} Prime
μέν
men
{men}
A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.
they x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
that are of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sons 5207
{5207} Prime
υἱός
huios
{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of Levi, 3017
{3017} Prime
Λευί
Leui
{lyoo'-ee}
Of Hebrew origin [H3878]; Levi, the name of three Israelites.
who y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
receive 2983
{2983} Prime
λαμβάνω
lambano
{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
office of the priesthood, 2405
{2405} Prime
ἱερατεία
hierateia
{hee-er-at-i'-ah}
From G2407; priestliness, that is, the sacerdotal function.
have 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
a commandment 1785
{1785} Prime
ἐντολή
entole
{en-tol-ay'}
From G1781; injunction, that is, an authoritative prescription.
to take tithes 586
{0586} Prime
ἀποδεκατόω
apodekatoo
{ap-od-ek-at-o'-o}
From G0575 and G1183; to tithe (as debtor or creditor).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people 2992
{2992} Prime
λαός
laos
{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace).
according x2596
(2596) Complement
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
to y2596
[2596] Standard
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
law, 3551
{3551} Prime
νόμος
nomos
{nom'-os}
From a primary word νέμω [[nemo]] (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle).
that is, 5123
{5123} Prime
τουτέστι
toutesti
{toot-es'-tee}
Contraction for G5124 and G2076; that is.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
of their y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
brethren, 80
{0080} Prime
ἀδελφός
adelphos
{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [H0001]).
though 2539
{2539} Prime
καίπερ
kaiper
{kah'-ee-per}
From G2532 and G4007; and indeed, that is, nevertheless or notwithstanding.
they come 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5761
<5761> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 193
out of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
loins 3751
{3751} Prime
ὀσφύς
osphus
{os-foos'}
Of uncertain affinity; the loin (externally), that is, the hip; internally (by extension) procreative power.
of Abraham: 11
{0011} Prime
Ἀβραάμ
Abraam
{ab-rah-am'}
Of Hebrew origin [H0085]; Abraham, the Hebrew patriarch. In Acts 7:16 the text should probably read Jacob.
Jamieson-Fausset-Brown Commentary

Hebrews 7:5

_ _ sons of Levi — namely, those alone who belonged to the family of Aaron, to whom the priesthood was restricted. Tithes originally paid to the whole tribe of Levi, became at length attached to the priesthood.

_ _ according to the law — sanctioned by Jehovah (Hebrews 9:19).

_ _ of their brethren — with whom, in point of natural descent, they are on a level.

_ _ though, etc. — Though thus on a level by common descent from Abraham, they yet pay tithe to the Levites, whose brethren they are. Now the Levites are subordinate to the priests; and these again to Abraham, their common progenitor; and Abraham to Melchisedec. “How great” (Hebrews 7:4) then, must this Melchisedec be in respect to his priesthood, as compared with the Levitical, though the latter received tithes! and now unspeakably great must “the Son of God” be, to whom, as the sacerdotal archetype (in God’s purpose), Melchisedec was made like! Thus compare the “consider,” Hebrews 7:4, in the case of Melchisedec, the type, with the “consider” (Greek, “contemplate attentively,” see on Hebrews 3:1, a stronger word than here) in the case of Christ, the archetype.

Matthew Henry's Commentary

See commentary on Hebrews 7:1-10.

John Wesley's Explanatory Notes

Hebrews 7:5

The sons of Levi take tithes of their brethren — Sprung from Abraham as well as themselves. The Levites therefore are greater than they; but the priests are greater than the Levites, the patriarch Abraham than the priests, and Melchisedec than him.

Geneva Bible Translation Notes

Hebrews 7:5

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they (b) come out of the loins of Abraham:

(b) Were begotten by Abraham.

Cross-Reference Topical ResearchStrong's Concordance
who:

Hebrews 5:4 And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.
Exodus 28:1 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, [even] Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
Numbers 16:10-11 And he hath brought thee near [to him], and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? ... For which cause [both] thou and all thy company [are] gathered together against the LORD: and what [is] Aaron, that ye murmur against him?
Numbers 17:3-10 And thou shalt write Aaron's name upon the rod of Levi: for one rod [shall be] for the head of the house of their fathers. ... And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
Numbers 18:7 Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office [unto you] as a service of gift: and the stranger that cometh nigh shall be put to death.
Numbers 18:21-26 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, [even] the service of the tabernacle of the congregation. ... Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, [even] a tenth [part] of the tithe.

to take:

Leviticus 27:30-33 And all the tithe of the land, [whether] of the seed of the land, [or] of the fruit of the tree, [is] the LORD'S: [it is] holy unto the LORD. ... He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
Numbers 18:26-32 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, [even] a tenth [part] of the tithe. ... And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
2 Chronicles 31:4-6 Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD. ... And [concerning] the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid [them] by heaps.
Nehemiah 13:10 And I perceived that the portions of the Levites had not been given [them]: for the Levites and the singers, that did the work, were fled every one to his field.

come:

Hebrews 7:10 For he was yet in the loins of his father, when Melchisedec met him.
Genesis 35:11 And God said unto him, I [am] God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
Genesis 46:26 All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob's sons' wives, all the souls [were] threescore and six;
Exodus 1:5 And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt [already].
1 Kings 8:19 Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
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Chain-Reference Bible SearchCross References with Concordance

Gn 35:11; 46:26. Ex 1:5; 28:1. Lv 27:30. Nu 16:10; 17:3; 18:7, 21, 26. 1K 8:19. 2Ch 31:4. Ne 13:10. He 5:4; 7:10.

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