Genesis 5:3New American Standard Bible (NASB ©1995) [2]
— When Adam had lived one hundred and thirty years, he became the father of [a son] in his own likeness, according to his image, and named him Seth.
King James Version (KJV 1769) [2]
— And Adam lived an hundred and thirty years, and begat [a son] in his own likeness, after his image; and called his name Seth:
English Revised Version (ERV 1885)
— And Adam lived an hundred and thirty years, and begat [a son] in his own likeness, after his image; and called his name Seth:
American Standard Version (ASV 1901) [2]
— And Adam lived a hundred and thirty years, and begat [a son] in his own likeness, after his image; and called his name Seth:
Webster's Revision of the KJB (WEB 1833)
— And Adam lived a hundred and thirty years, and begat [a son] in his own likeness, after his image; and called his name Seth:
Darby's Translation (DBY 1890)
— And Adam lived a hundred and thirty years, and begot [a son] in his likeness, after his image, and called his name Seth.
Rotherham's Emphasized Bible (EBR 1902)
— And Adam lived, a hundred and thirty years, and begat [a son] in his likeness, after his image,—and called his name, Seth:
Young's Literal Translation (YLT 1898)
— And Adam liveth an hundred and thirty years, and begetteth [a son] in his likeness, according to his image, and calleth his name Seth.
Douay-Rheims Challoner Revision (DR 1750)
— And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth.
Geneva Bible (GNV 1560)
— Nowe Adam liued an hundred and thirtie yeeres, and begate a childe in his owne likenes after his image, and called his name Sheth.
Original King James Bible (AV 1611) [2]
— And Adam liued an hundred and thirtie yeeres, and begate [a sonne] in his owne likenesse, after his image; and called his name Seth.
Lamsa Bible (1957)
— And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image; and called his name Seth;
Brenton Greek Septuagint (LXX, Restored Names)
— And Adam lived two hundred and thirty years, and begot [a son] after his [own] form, and after his [own] image, and he called his name Seth.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Adam lived an hundred and thirty years, and begat [a son] in his own likeness, after his image; and called his name Sheth: |
And
´Äđäm
אָדָם
121 {0121} Primeאָדָם'Adam{aw-dawm'}
The same as H0120; Adam, the name of the first man, also of a place in Palestine.
lived
2421 {2421} Primeחָיַהchayah{khaw-yaw'}
A prim root (compare H2331, H2424); to live, whether literally or figuratively; causatively to revive.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
an hundred
3967 {3967} Primeמֵאָהme'ah{may-aw'}
Probably a primitive numeral; a hundred; also as a multiplicative and a fraction.
and thirty
7970 {7970} Primeשְׁלוֹשִׁיםsh@lowshiym{shel-o-sheem'}
Multiple of H7969; thirty; or (ordinal) thirtieth.
years,
8141 {8141} Primeשָׁנֵהshaneh{shaw-neh'}
(The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
and begat
3205 {3205} Primeיָלַדyalad{yaw-lad'}
A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
[ a son] in his own likeness,
1823 {1823} Primeדְּמוּתd@muwth{dem-ooth'}
From H1819; resemblance; concretely model, shape; adverbially like.
after his image;
6754 {6754} Primeצֶלֶםtselem{tseh'-lem}
From an unused root meaning to shade; a phantom, that is, (figuratively) illusion, resemblance; hence a representative figure, especially an idol.
and called
7121 {7121} Primeקָרָאqara'{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his name
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
Šëŧ
שֵׁת:
8352 {8352} PrimeשֵׁתSheth{shayth}
From H7896; put, that is, substituted; Sheth, third son of Adam. |
Genesis 5:3
Seth was born in the 130th year of Adam's life, and probably the murder of Abel was not long before. Many other sons and daughters were born to Adam besides Cain and Abel before this; but no notice is taken of them, because an honourable mention must be made of his name only, in whose loins Christ and the church were. But that which is most observable here concerning Seth, is, that Adam begat him in his own likeness after his image — Adam was made in the image of God; but when he was fallen and corrupted, he begat a son in his own image, sinful and defiled, frail and mortal, and miserable like himself; not only a man like himself, consisting of body and soul; but a sinner like himself, guilty and obnoxious, degenerate and corrupt. He was conceived and born in sin, Psalms 51:5. This was Adam's own likeness, the reverse of that Divine likeness in which Adam was made; but having lost it himself he could not convey it to his seed. |
Genesis 5:3
And Adam lived an hundred and thirty years, and begat [a son] in his own (c) likeness, after his image; and called his name Seth:
(c) As well, concerning his creation, as his corruption. |
- hundred:
- The chronology differs in the Hebrew Text, the Samaritan, the LXX, and Josephus. The LXX adds 100 years to each of the patriarchs Adam, Seth, Enos, Cainan, Mahalaleel, and Enoch, before the birth of their sons; while they take 20 from the age of Methuselah, and add 6 to that of Lamech Thus the space from the creation to the deluge is made 2,242 years, according to the Vatican copy, but 2,262 by the Alexandrine; and the sum total by Josephus is 2,265, by the Samaritan 1,307, and the Hebrew Text, 1,656. The sum total from the Deluge to the 70th year of Terah, according to these authorities, is, Heb. 292; Sam. 942; Sept. Vat. 1,172; Alex. 1,072, and Josephus 1,002.
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- in his:
Job 14:4 Who can bring a clean [thing] out of an unclean? not one.
Job 15:14-16 What [is] man, that he should be clean? and [he which is] born of a woman, that he should be righteous? ... How much more abominable and filthy [is] man, which drinketh iniquity like water?
Job 25:4 How then can man be justified with God? or how can he be clean [that is] born of a woman?
Psalms 14:2-3 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, [and] seek God. ... They are all gone aside, they are [all] together become filthy: [there is] none that doeth good, no, not one.
Psalms 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Luke 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
John 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
1 Corinthians 15:39 All flesh [is] not the same flesh: but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.
Ephesians 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
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- called:
Genesis 4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, [said she], hath appointed me another seed instead of Abel, whom Cain slew.
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