Genesis 41:32New American Standard Bible (NASB ©1995) [2]
“Now as for the repeating of the dream to Pharaoh twice, [it means] that the matter is determined by God, and God will quickly bring it about.
King James Version (KJV 1769) [2]
And for that the dream was doubled unto Pharaoh twice; [it is] because the thing [is] established by God, and God will shortly bring it to pass.
English Revised Version (ERV 1885)
And for that the dream was doubled unto Pharaoh twice, it is because the thing is established by God, and God will shortly bring it to pass.
American Standard Version (ASV 1901) [2]
And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.
Webster's Revision of the KJB (WEB 1833)
And for that the dream was doubled to Pharaoh twice; [it is] because the thing [is] established by God, and God will shortly bring it to pass.
Darby's Translation (DBY 1890)
And as regards the double repetition of the dream to Pharaoh, it is that the thing is established by God, and God will hasten to do it.
Rotherham's Emphasized Bible (EBR 1902)
And, for that there was a repeating of the dream unto Pharaoh, twice, it is because the thing, is established, from God, and God is hastening to do it.
Young's Literal Translation (YLT 1898)
'And because of the repeating of the dream unto Pharaoh twice, surely the thing is established by God, and God is hastening to do it.
Douay-Rheims Challoner Revision (DR 1750)
And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.
Geneva Bible (GNV 1560)
And therefore the dreame was doubled vnto Pharaoh the second time, because the thing is established by God, ? God hasteth to performe it.
Original King James Bible (AV 1611) [2]
And for that the dreame was doubled vnto Pharaoh twice, [it is] because the thing is established by God: and God will shortly bring it to passe.
Lamsa Bible (1957)
And as for that the dream was repeated to Pharaoh twice; it is because the thing is already prepared by God, and God will hasten to bring it to pass.
Brenton Greek Septuagint (LXX, Restored Names)
And concerning the repetition of the dream to Pharaoh{gr.Pharao} twice, [it is] because the saying which is from God shall be true, and God will hasten to accomplish it.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
And for that the dream was doubled unto Paroh twice; [it is] because the thing [is] established by Elohim, and Elohim will shortly bring it to pass. |
And for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
that the dream
2472 {2472} Primeחֲלוֹםchalowm{khal-ome'}
From H2492; a dream.
was doubled
8138 {8138} Primeשָׁנָהshanah{shaw-naw'}
A primitive root; to fold, that is, duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively).
z8736 <8736> Grammar
Stem - Niphal (See H8833) Mood - Infinitive (See H8812) Count - 240
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Par`ò
פַּרעֹה
6547 {6547} PrimeפַּרְעֹהPar`oh{par-o'}
Of Egyptian derivation; Paroh, a generic title of Egyptian kings.
twice;
6471 {6471} Primeפַּעַםpa`am{pah'-am}
From H6470; a stroke, literally or figuratively (in various applications).
[ it is] because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the thing
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
[ is] established
3559 {3559} Primeכּוּןkuwn{koon}
A primitive root; properly to be erect (that is, stand perpendicular);. hence (causatively) to set up, in a great variety of applications, whether literal ( establish, fix, prepare, apply), or figurative ( appoint, render sure, proper or prosperous).
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793
by
5973 {5973} Primeעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
´Élöhîm
אֱלֹהִים,
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
and
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
will shortly
4116 {4116} Primeמָהַרmahar{maw-har'}
A primitive root; properly to be liquid or flow easily, that is, (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly.
z8764 <8764> Grammar
Stem - Piel (See H8840) Mood - Participle (See H8813) Count - 685
bring it to pass.
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888 |
- doubled:
Genesis 37:7 For, behold, we [were] binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf. Genesis 37:9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me. Job 33:14-15 For God speaketh once, yea twice, [yet man] perceiveth it not. ... In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; 2 Corinthians 13:1 This [is] the third [time] I am coming to you. In the mouth of two or three witnesses shall every word be established.
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- it is because:
Numbers 23:19 God [is] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do [it]? or hath he spoken, and shall he not make it good? Isaiah 14:24-27 The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, [so] shall it stand: ... For the LORD of hosts hath purposed, and who shall disannul [it]? and his hand [is] stretched out, and who shall turn it back? Isaiah 46:10-11 Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure: ... Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken [it], I will also bring it to pass; I have purposed [it], I will also do it. Matthew 24:35 Heaven and earth shall pass away, but my words shall not pass away.
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- established by:
- or, prepared of,
Isaiah 30:33 For Tophet [is] ordained of old; yea, for the king it is prepared; he hath made [it] deep [and] large: the pile thereof [is] fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it. Matthew 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: Mark 10:40 But to sit on my right hand and on my left hand is not mine to give; but [it shall be given to them] for whom it is prepared. 1 Corinthians 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. Revelation 9:15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
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