Exodus 29:34New American Standard Bible (NASB ©1995) [2]
— “If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
King James Version (KJV 1769) [2]
— And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it [is] holy.
English Revised Version (ERV 1885)
— And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
American Standard Version (ASV 1901) [2]
— And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
Webster's Revision of the KJB (WEB 1833)
— And if aught of the flesh of the consecration, or of the bread, shall remain till the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it [is] holy.
Darby's Translation (DBY 1890)
— And if [any] of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.
Rotherham's Emphasized Bible (EBR 1902)
— And, if there be left over of the flesh of installation, or of the bread, until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten, for, holy, it is.
Young's Literal Translation (YLT 1898)
— and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it [is] holy.
Douay-Rheims Challoner Revision (DR 1750)
— And if there remain of the consecrated flesh, or of the bread, till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.
Geneva Bible (GNV 1560)
— Now if ought of the flesh of the consecration, or of the bread remaine vnto the morning, then thou shalt burne the rest with fire: it shall not be eaten, because it is an holie thing.
Original King James Bible (AV 1611) [2]
— And if ought of the flesh of the consecrations, or of the bread remaine vnto the morning, then thou shalt burne the remainder with fire: it shall not be eaten, because it is holy.
Lamsa Bible (1957)
— And if any of the meat of the consecration, or of the bread, remain unto the morning, then you shall burn what is left over with fire; it shall not be eaten because it is holy.
Brenton Greek Septuagint (LXX, Restored Names)
— And if [aught] be left of the flesh of the sacrifice of consecration and of the loaves until the morning, thou shalt burn the remainder with fire: it shall not be eaten, for it is a holy thing.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it [is] holy. |
And if
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
ought of the flesh
1320 {1320} Primeבָּשָׂרbasar{baw-sawr'}
From H1319; flesh (from its freshness); by extension body, person; also (by euphemism) the pudenda of a man.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the consecrations,
4394 {4394} Primeמִלּוּאmillu'{mil-loo'}
From H4390; a fulfilling (only in plural), that is, (literally) a setting (of gems), or (technically) consecration (also concretely a dedicatory sacrifice).
or of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the bread,
3899 {3899} Primeלֶחֶםlechem{lekh'-em}
From H3898; food (for man or beast), especially bread, or grain (for making it).
remain
3498 {3498} Primeיָתַרyathar{yaw-thar'}
A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
unto
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
the morning,
1242 {1242} Primeבֹּקֶרboqer{bo'-ker}
From H1239; properly dawn (as the break of day); generally morning.
then thou shalt burn
8313 {8313} Primeשָׂרַףsaraph{saw-raf'}
A primitive root; to be (causatively set) on fire.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the remainder
3498 {3498} Primeיָתַרyathar{yaw-thar'}
A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve.
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793
with fire:
784 {0784} Primeאֵשׁ'esh{aysh}
A primitive word; fire (literally or figuratively).
it shall not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
be eaten,
398 {0398} Primeאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
it
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ is] holy.
6944 {6944} Primeקֹדֶשׁqodesh{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity. |
- flesh:
Exodus 29:22 Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul [above] the liver, and the two kidneys, and the fat that [is] upon them, and the right shoulder; for it [is] a ram of consecration:
Exodus 29:26 And thou shalt take the breast of the ram of Aaron's consecration, and wave it [for] a wave offering before the LORD: and it shall be thy part.
Exodus 29:28 And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it [is] an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, [even] their heave offering unto the LORD.
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- burn:
Exodus 12:10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
Exodus 16:19 And Moses said, Let no man leave of it till the morning.
Leviticus 7:18-19 And if [any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. ... And the flesh that toucheth any unclean [thing] shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Leviticus 8:32 And that which remaineth of the flesh and of the bread shall ye burn with fire.
Leviticus 10:16 And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron [which were] left [alive], saying,
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