Exodus 21:26New American Standard Bible (NASB ©1995) [2]
— “If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye.
King James Version (KJV 1769) [2]
— And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
English Revised Version (ERV 1885)
— And if a man smite the eye of his servant, or the eye of his maid, and destroy it; he shall let him go free for his eye's sake.
American Standard Version (ASV 1901) [2]
— And if a man smite the eye of his servant, or the eye of his maid, and destroy it; he shall let him go free for his eye's sake.
Webster's Revision of the KJB (WEB 1833)
— And if a man shall smite the eye of his servant, or the eye of his maid, that it shall perish; he shall let him go free for his eye's sake.
Darby's Translation (DBY 1890)
— And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.
Rotherham's Emphasized Bible (EBR 1902)
— And, when a man smiteth the eye of his servant, or the eye of his handmaid, and destroyeth it, he shall send him forth, free, for his eye;
Young's Literal Translation (YLT 1898)
— 'And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye;
Douay-Rheims Challoner Revision (DR 1750)
— If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out.
Geneva Bible (GNV 1560)
— And if a man smite his seruant in the eie, or his maide in the eye, and hath perished it, hee shall let him goe free for his eye.
Original King James Bible (AV 1611) [2]
— And if a man smite the eye of his seruant, or the eye of his mayd, that it perish, hee shall let him goe free for his eyes sake.
Lamsa Bible (1957)
— And if a man strike the eye of his servant or the eye of his maid, and injure it, he shall let him go free for his eye's sake.
Brenton Greek Septuagint (LXX, Restored Names)
— And if one smite the eye of his man-servant, or the eye of his maid-servant, and put it out, he shall let them go free for their eye's sake.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. |
And if
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
a man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
smite
5221 {5221} Primeנָכָהnakah{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the eye
5869 {5869} Primeעַיִן`ayin{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
of his servant,
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the eye
5869 {5869} Primeעַיִן`ayin{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
of his maid,
519 {0519} Primeאָמָה'amah{aw-maw'}
Apparently a primitive word; a maidservant or female slave.
that it perish;
7843 {7843} Primeשָׁחַתshachath{shaw-khath'}
A primitive root; to decay, that is, (causatively) ruin (literally or figuratively).
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
he shall let him go
7971 {7971} Primeשָׁלַחshalach{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
free
2670 {2670} Primeחָפְשִׁיchophshiy{khof-shee'}
From H2666; exempt (from bondage, tax or care).
for
y8478 [8478] Standardתַּחַתtachath{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
his eye's
y5869 [5869] Standardעַיִן`ayin{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
sake.
x8478 (8478) Complementתַּחַתtachath{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
x5869 (5869) Complementעַיִן`ayin{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape). |
Exodus 21:20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
Deuteronomy 16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Nehemiah 5:5 Yet now our flesh [ is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [ some] of our daughters are brought unto bondage [ already]: neither [ is it] in our power [ to redeem them]; for other men have our lands and vineyards.
Job 31:13- 15 If I did despise the cause of my manservant or of my maidservant, when they contended with me; ... Did not he that made me in the womb make him? and did not one fashion us in the womb?
Psalms 9:12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
Psalms 10:14 Thou hast seen [ it]; for thou beholdest mischief and spite, to requite [ it] with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
Psalms 10:18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
Psalms 72:12- 14 For he shall deliver the needy when he crieth; the poor also, and [him] that hath no helper. ... He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
Proverbs 22:22- 23 Rob not the poor, because he [ is] poor: neither oppress the afflicted in the gate: ... For the LORD will plead their cause, and spoil the soul of those that spoiled them.
Ephesians 6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Colossians 4:1 Masters, give unto [ your] servants that which is just and equal; knowing that ye also have a Master in heaven.
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