Psalms 10:18New American Standard Bible (NASB ©1995) [2]
— To vindicate the orphan and the oppressed, So that man who is of the earth will no longer cause terror.
King James Version (KJV 1769) [2]
— To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
English Revised Version (ERV 1885)
— To judge the fatherless and the oppressed, that man which is of the earth may be terrible no more.
American Standard Version (ASV 1901) [2]
— To judge the fatherless and the oppressed, That man who is of the earth may be terrible no more.
Webster's Revision of the KJB (WEB 1833)
— To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
Darby's Translation (DBY 1890)
— To do justice to the fatherless and the oppressed one, that the man of the earth may terrify no more.
Rotherham's Emphasized Bible (EBR 1902)
— To vindicate the fatherless and the crushed, A man of the earth, shall, no further, cause terror!
Young's Literal Translation (YLT 1898)
— To judge the fatherless and bruised: He addeth no more to oppress—man of the earth!
Douay-Rheims Challoner Revision (DR 1750)
— To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.
Geneva Bible (GNV 1560)
— To iudge the fatherlesse and poore, that earthly man cause to feare no more.
Original King James Bible (AV 1611) [2]
— To iudge the fatherlesse and the oppressed, that the man of the earth may no more oppresse.
Lamsa Bible (1957)
— Execute justice to the fatherless and to the afflicted, so that man may not be destroyed from the face of the earth.
Brenton Greek Septuagint (LXX, Restored Names)
— to plead for the orphan and afflicted, that man may no more boast upon the earth.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— To judge the fatherless and the oppressed, that the man of the earth may no more oppress. |
To judge
8199 {8199} Primeשָׁפַטshaphat{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
the fatherless
3490 {3490} Primeיָתוֹםyathowm{yaw-thome'}
From an unused root meaning to be lonely; a bereaved person.
and the oppressed,
1790 {1790} Primeדַּךְdak{dak}
From an unused root (compare H1794); crushed, that is, (figuratively) injured.
that the man
582 {0582} Primeאֱנוֹשׁ'enowsh{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the earth
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
may no
x1077 (1077) Complementבַּלbal{bal}
From H1086; properly a failure; by implication nothing; usually (adverbially) not at all; also lest.
more
3254 {3254} Primeיָסַףyacaph{yaw-saf'}
A primitive root; to add or augment (often adverbially to continue to do a thing).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
oppress.
6206 {6206} Primeעָרַץ`arats{aw-rats'}
A primitive root; to awe or (intransitively) to dread; hence to harass.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888 |
Psalms 10:18
To judge — To give sentence for them, and against their enemies. The man — Earthly and mortal men, who yet presume to contend with thee their maker. |
Psalms 10:18
(l) To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
(l) God helps when man's help ceases. |
- judge:
Psalms 10:14 Thou hast seen [it]; for thou beholdest mischief and spite, to requite [it] with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
Psalms 72:4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
Psalms 82:3 Defend the poor and fatherless: do justice to the afflicted and needy.
Psalms 94:1-6 O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. ... They slay the widow and the stranger, and murder the fatherless.
Isaiah 11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Luke 18:7-8 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? ... I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
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- the man:
Psalms 17:14 From men [which are] thy hand, O LORD, from men of the world, [which have] their portion in [this] life, and whose belly thou fillest with thy hid [treasure]: they are full of children, and leave the rest of their [substance] to their babes.
Luke 16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
1 Corinthians 15:47-48 The first man [is] of the earth, earthy: the second man [is] the Lord from heaven. ... As [is] the earthy, such [are] they also that are earthy: and as [is] the heavenly, such [are] they also that are heavenly.
Philippians 3:18-19 (For many walk, of whom I have told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ: ... Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)
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