Exodus 10:13New American Standard Bible (NASB ©1995) [2]
So Moses stretched out his staff over the land of Egypt, and the LORD directed an east wind on the land all that day and all that night; and when it was morning, the east wind brought the locusts.
King James Version (KJV 1769) [2]
And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all [that] night; [and] when it was morning, the east wind brought the locusts.
English Revised Version (ERV 1885)
And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all the night; and when it was morning, the east wind brought the locusts.
American Standard Version (ASV 1901) [2]
And Moses stretched forth his rod over the land of Egypt, and Jehovah brought an east wind upon the land all that day, and all the night; and when it was morning, the east wind brought the locusts.
Webster's Revision of the KJB (WEB 1833)
And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all [that] night: [and] when it was morning, the east wind brought the locusts.
Darby's Translation (DBY 1890)
And Moses stretched out his staff over the land of Egypt, and Jehovah brought an east wind on the land all that day and all that night. When it was morning, the east wind brought the locusts.
Rotherham's Emphasized Bible (EBR 1902)
And Moses stretched forth his staff over the land of Egypt, and, Yahweh, caused an east wind to drive through the land, all that day, and all the night,when, the morning, had come, the east wind, had brought the locust.
Young's Literal Translation (YLT 1898)
And Moses stretcheth out his rod against the land of Egypt, and Jehovah hath led an east wind over the land all that day, and all the night; the morning hath been, and the east wind hath lifted up the locust.
Douay-Rheims Challoner Revision (DR 1750)
And Moses stretched forth his rod upon the land of Egypt: and the Lord brought a burning wind all that day, and night; and when it was morning, the burning wind raised the locusts.
Geneva Bible (GNV 1560)
Then Moses stretched foorth his rod vpon the lande of Egypt: and the Lorde brought an East winde vpon the land all that day, and al that night: and in the morning the East wind brought the grashoppers.
Original King James Bible (AV 1611) [2]
And Moses stretched forth his rod ouer the land of Egypt, and the LORD brought an East wind vpon the land all that day, and all that night: and when it was morning, the East wind brought the locusts.
Lamsa Bible (1957)
And Moses lifted up his staff over the land of Egypt, and the LORD brought an east wind upon the land all that day and all that night; and when it was morning, the east wind brought the locusts.
Brenton Greek Septuagint (LXX, Restored Names)
And Mosheh{gr.Moses} lifted up his rod towards heaven, and the Lord brought a south wind upon the earth, all that day and all that night: the morning dawned, and the south wind brought up the locusts,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
And Mosheh stretched forth his rod over the land of Mitzrayim, and Yahweh brought an east wind upon the land all that day, and all [that] night; [and] when it was morning, the east wind brought the locusts. |
And
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
stretched forth
5186 {5186} Primeנָטָהnatah{naw-taw'}
A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his rod
4294 {4294} Primeמַטֶּהmatteh{mat-teh'}
From H5186; a branch (as extending); figuratively a tribe; also a rod, whether for chastising (figuratively correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively a support of life, for example bread).
over
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
of
Mixrayim
מִצרַיִם,
4714 {4714} PrimeמִצְרַיִםMitsrayim{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
and
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
brought
5090 {5090} Primeנָהַגnahag{naw-hag'}
A primitive root; to drive forth (a person, an animal or chariot), that is, lead, carry away; reflexively to proceed (that is, impel or guide oneself); also (from the panting induced by effort), to sigh.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
an east
6921 {6921} Primeקָדִיםqadiym{kaw-deem'}
From H6923; the fore or front part; hence (by orientation) the East (often adverbially eastward, for brevity the East wind).
wind
7307 {7307} Primeרוּחַruwach{roo'-akh}
From H7306; wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions).
upon the land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
day,
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
and all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
[ that] night;
3915 {3915} Primeלַיִלlayil{lah'-yil}
From the same as H3883; properly a twist (away of the light), that is, night; figuratively adversity.
[ and] when it was
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
morning,
1242 {1242} Primeבֹּקֶרboqer{bo'-ker}
From H1239; properly dawn (as the break of day); generally morning.
the east
6921 {6921} Primeקָדִיםqadiym{kaw-deem'}
From H6923; the fore or front part; hence (by orientation) the East (often adverbially eastward, for brevity the East wind).
wind
7307 {7307} Primeרוּחַruwach{roo'-akh}
From H7306; wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions).
brought
5375 {5375} Primeנָשָׂאnasa'{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the locusts.
697 {0697} Primeאַרְבֶּה'arbeh{ar-beh'}
From H7235; a locust (from its rapid increase). |
Exodus 10:13-19
_ _ the Lord brought an east wind The rod of Moses was again raised, and the locusts came. They are natives of the desert and are only brought by an east wind into Egypt, where they sometimes come in sun-obscuring clouds, destroying in a few days every green blade in the track they traverse. Man, with all his contrivances, can do nothing to protect himself from the overwhelming invasion. Egypt has often suffered from locusts. But the plague that followed the wave of the miraculous rod was altogether unexampled. Pharaoh, fearing irretrievable ruin to his country, sent in haste for Moses, and confessing his sin, implored the intercession of Moses, who entreated the Lord, and a “mighty strong west wind took away the locusts.” |
Exodus 10:13
The east wind brought the locusts From Arabia, where they are in great numbers: And God miraculously increased them. |
- east wind:
Exodus 14:21 And Moses stretched out his hand over the sea; and the LORD caused the sea to go [back] by a strong east wind all that night, and made the sea dry [land], and the waters were divided. Genesis 41:6 And, behold, seven thin ears and blasted with the east wind sprung up after them. Psalms 78:26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind. Psalms 107:25-28 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. ... Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. Psalms 148:8 Fire, and hail; snow, and vapour; stormy wind fulfilling his word: Jonah 1:4 But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken. Jonah 4:8 And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, [It is] better for me to die than to live. Matthew 8:27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
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