Deuteronomy 31:11New American Standard Bible (NASB ©1995) [2]
— when all Israel comes to appear before the LORD your God at the place which He will choose, you shall read this law in front of all Israel in their hearing.
King James Version (KJV 1769) [2]
— When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
English Revised Version (ERV 1885)
— when all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
American Standard Version (ASV 1901) [2]
— when all Israel is come to appear before Jehovah thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
Webster's Revision of the KJB (WEB 1833)
— When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
Darby's Translation (DBY 1890)
— when all Israel cometh to appear before Jehovah thy God in the place which he will choose, thou shalt read this law before all Israel in their ears.
Rotherham's Emphasized Bible (EBR 1902)
— when all Israel cometh in to see the face of Yahweh thy God, in the place which he shall choose, thou shalt read this law before all Israel, in their hearing.
Young's Literal Translation (YLT 1898)
— in the coming in of all Israel to see the face of Jehovah in the place which He chooseth, thou dost proclaim this law before all Israel, in their ears.
Douay-Rheims Challoner Revision (DR 1750)
— When all Israel come together, to appear in the sight of the Lord thy God in the place which the Lord shall choose, thou shalt read the words of this law before all Israel, in their hearing.
Geneva Bible (GNV 1560)
— When all Israel shall come to appeare before the Lorde thy God, in the place which he shall chuse, thou shalt reade this Lawe before all Israel that they may heare it.
Original King James Bible (AV 1611) [2]
— When all Israel is come to appeare before the LORD thy God, in the place which hee shall choose; thou shalt reade this Law before all Israel, in their hearing.
Lamsa Bible (1957)
— When all Israel comes to appear before the LORD your God in the place which he shall choose, you shall read this law before all Israel in their hearing.
Brenton Greek Septuagint (LXX, Restored Names)
— when all Israel come together to appear before the Lord your God, in the place which the Lord shall choose, ye shall read this law before all Israel in their ears,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— When all Yisrael is come to appear before Yahweh thy Elohim in the place which he shall choose, thou shalt read this law before all Yisrael in their hearing. |
When all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
is come
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
to appear
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8736 <8736> Grammar
Stem - Niphal (See H8833) Mood - Infinitive (See H8812) Count - 240
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thy
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
in the place
4725 {4725} Primeמָקוֹםmaqowm{maw-kome'}
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
he shall choose,
977 {0977} Primeבָּחַרbachar{baw-khar'}
A primitive root; properly to try, that is, (by implication) select.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
thou shalt read
7121 {7121} Primeקָרָאqara'{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
this
x2063 (2063) Complementזֹאתzo'th{zothe'}
Irregular feminine of H2089; this (often used adverbially).
law
8451 {8451} Primeתּוֹרָהtowrah{to-raw'}
From H3384; a precept or statute, especially the Decalogue or Pentateuch.
before
x5048 (5048) Complementנֶגֶדneged{neh'-ghed}
From H5046; a front, that is, part opposite; specifically a counterpart, or mate; usually (adverbially, especially with preposition) over against or before.
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
in their hearing.
241 {0241} Primeאֹזֶן'ozen{o'-zen}
From H0238; broadness, that is, (concretely) the ear (from its form in man). |
Deuteronomy 31:10-11
_ _ At the end of every seven years, ... thou shalt read this law — At the return of the sabbatic year and during the feast of tabernacles, the law was to be publicly read. This order of Moses was a future and prospective arrangement; for the observance of the sabbatic year did not commence till the conquest and peaceful occupation of Canaan. The ordinance served several important purposes. For, while the people had opportunities of being instructed in the law every Sabbath and daily in their own homes, this public periodical rehearsal at meetings in the courts of the sanctuary, where women and children of twelve years were present (as they usually were at the great festivals), was calculated to produce good and pious impressions of divine truth amid the sacred associations of the time and place. Besides, it formed a public guarantee for the preservation, integrity, and faithful transmission of the Sacred Book to successive ages. |
Deuteronomy 31:11
Thou shalt read — Thou shalt cause it to be read by the priest or Levites; for he could not read it himself in the hearing of all Israel, but this was to be done by several persons, and so the people met in several congregations. |
Deuteronomy 31:11
When all Israel is come to appear (e) before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
(e) Before the Ark of the covenant, which was the sign of God's presence, and the figure of Christ. |
- to appear:
Deuteronomy 16:16-17 Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty: ... Every man [shall give] as he is able, according to the blessing of the LORD thy God which he hath given thee.
Exodus 23:16-17 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, [which is] in the end of the year, when thou hast gathered in thy labours out of the field. ... Three times in the year all thy males shall appear before the Lord GOD.
Exodus 34:24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.
Psalms 84:7 They go from strength to strength, [every one of them] in Zion appeareth before God.
|
- in the place:
Deuteronomy 12:5 But unto the place which the LORD your God shall choose out of all your tribes to put his name there, [even] unto his habitation shall ye seek, and thither thou shalt come:
|
- shalt read:
Joshua 8:34-35 And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law. ... There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.
2 Kings 23:2 And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.
Nehemiah 8:1-8 And all the people gathered themselves together as one man into the street that [was] before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel. ... So they read in the book in the law of God distinctly, and gave the sense, and caused [them] to understand the reading.
Nehemiah 8:13 And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.
Nehemiah 8:18 Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day [was] a solemn assembly, according unto the manner.
Nehemiah 9:3 And they stood up in their place, and read in the book of the law of the LORD their God [one] fourth part of the day; and [another] fourth part they confessed, and worshipped the LORD their God.
Luke 4:16-17 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. ... And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
Acts 13:15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, [Ye] men [and] brethren, if ye have any word of exhortation for the people, say on.
Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
|
  |
|
|
