2 Samuel 14:32New American Standard Bible (NASB ©1995) [2]
— Absalom answered Joab, “Behold, I sent for you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me still to be there.”’ Now therefore, let me see the king’s face, and if there is iniquity in me, let him put me to death.”
King James Version (KJV 1769) [2]
— And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? [it had been] good for me [to have been] there still: now therefore let me see the king's face; and if there be [any] iniquity in me, let him kill me.
English Revised Version (ERV 1885)
— And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still: now therefore let me see the king's face; and if there be iniquity in me, let him kill me.
American Standard Version (ASV 1901) [2]
— And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still. Now therefore let me see the king's face; and if there be iniquity in me, let him kill me.
Webster's Revision of the KJB (WEB 1833)
— And Absalom answered Joab, Behold, I sent to thee, saying, Come hither, that I may send thee to the king, to say, Why am I come from Geshur? it [had been] good for me [had I been] there still: now therefore let me see the king's face; and if there is [any] iniquity in me, let him kill me.
Darby's Translation (DBY 1890)
— And Absalom said to Joab, Behold, I sent to thee, saying, Come hither, that I may send thee to the king, to say, Why am I come from Geshur? it would have been better for me to be there still. And now let me see the king's face; and if there be iniquity in me, let him slay me.
Rotherham's Emphasized Bible (EBR 1902)
— And Absolom said unto Joab—Lo! I sent unto thee, saying—Come hither, that I may send thee unto the king, saying—Wherefore, am I come from Geshur? I, might as well have yet been there. Now, therefore, let me see the face of the king, and, if there is in me iniquity, then let him put me to death.
Young's Literal Translation (YLT 1898)
— And Absalom saith unto Joab, 'Lo, I sent unto thee, saying, Come hither, and I send thee unto the king to say, Why have I come in from Geshur?—good for me while I [am] there—and now, let me see the king's face, and if there is in me iniquity then thou hast put me to death.'
Douay-Rheims Challoner Revision (DR 1750)
— And Absalom answered Joab: I sent to thee beseeching thee to come to me, that I might send thee to the king, to say to him: Wherefore am I come from Gessur? it had been better for me to be there: I beseech thee therefore that I may see the face of the king: and if he be mindful of my iniquity, let him kill me.
Geneva Bible (GNV 1560)
— And Absalom answered Ioab, Beholde, I sent for thee, saying, Come thou hither, and I wil send thee to the King for to say, Wherefore am I come from Geshur? It had bene better for me to haue bene there still: nowe therefore let mee see the Kings face: and if there be any trespasse in me, let him kill me.
Original King James Bible (AV 1611) [2]
— And Absalom answered Ioab, Behold, I sent vnto thee, saying, come hither, that I may send thee to the king to say, Wherefore am I come from Geshur? It had bene good for mee [to haue bene] there still: now therefore let me see the kings face: and if there bee any iniquitie in me, let him kill me.
Lamsa Bible (1957)
— And Absalom answered Joab, Behold, I sent to you, saying, Come here, that I may send you to the king, to ask why I have come from Geshur. It was better for me while I was there; now I want to appear before the king and if there is any iniquity in me, let him kill me.
Brenton Greek Septuagint (LXX, Restored Names)
— And Absalom{gr.Abessalom} said to Joab, Behold, I sent to thee, saying, Come hither, and I will send thee to the king, saying, Why did I come out of Geshur{gr.Gedsur}? it would have been better for me to have remained there: and now, behold, I have not seen the face of the king; but if there is iniquity in me, then put me to death.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Avshalom answered Yoav, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? [it had been] good for me [to have been] there still: now therefore let me see the king's face; and if there be [any] iniquity in me, let him kill me. |
And
´Avšälôm
אַבשָׁלוֹם
53 {0053} Primeאַבְשָׁלוֹם'Abiyshalowm{ab-ee-shaw-lome'}
From H0001 and H7965; father of peace (that is, friendly); Abshalom, a son of David; also (the fuller form) a later Israelite.
answered
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yô´äv
יוֹאָב,
3097 {3097} PrimeיוֹאָבYow'ab{yo-awb'}
From H3068 and H0001; Jehovah-fathered; Joab, the name of three Israelites.
Behold,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
I sent
7971 {7971} Primeשָׁלַחshalach{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
thee, saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
Come
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
hither,
x2008 (2008) Complementהֵנָּהhennah{hane'-naw}
From H2004; hither or thither (but used both of place and time).
that I may send
7971 {7971} Primeשָׁלַחshalach{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
thee to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the king,
4428
to say,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
Wherefore
x4100 (4100) Complementמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
am I
x589 (0589) Complementאֲנִי'aniy{an-ee'}
Contracted from H0595; I.
come
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
from
Gæšûr
גְּשׁוּר?
1650 {1650} PrimeגְּשׁוּרG@shuwr{ghesh-oor'}
From an unused root (meaning to join); bridge; Geshur, a district of Syria.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
[ it had been] good
2896 {2896} Primeטוֹבtowb{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural ( good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb ( well).
for me [ to have been] there
x8033 (8033) Complementשָׁםsham{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
still:
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
now
x6258 (6258) Complementאַתָּה`attah{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive.
therefore let me see
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
the king's
4428
face;
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
and if
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
there be
3426 {3426} Primeיֵשׁyesh{yaysh}
Perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb ( H1961); there is or are (or any other form of the verb to be, as may suit the connection).
[ any] iniquity
5771 {5771} Primeעָוֹן`avon{aw-vone'}
From H5753; perversity, that is, (moral) evil.
in me, let him kill
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
me. |
2 Samuel 14:32
Kill me — For it is better for me to die, than to want the sight and favour of my dear father. Thus he insinuates himself into his father's affections, by pretending such respect and love to him It seems that by this time Absalom having so far recovered his father's favour, began to grow upon him, and take so much confidence as to stand upon his own justification, as if what he had done, had been no iniquity, at least not such as to deserve death. See how easily wise parents may be imposed on by their children, when they are blindly fond of them. |
2 Samuel 14:32
And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? [it had been] good for me [to have been] there still: now therefore let me see the king's face; and (r) if there be [any] iniquity in me, let him kill me.
(r) If I have offended by revenging my sister's dishonour: thus the wicked justify themselves in their evil. |
- it had been:
Exodus 14:12 [Is] not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For [it had been] better for us to serve the Egyptians, than that we should die in the wilderness.
Exodus 16:3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Exodus 17:3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore [is] this [that] thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?
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- if there:
Genesis 3:12 And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.
1 Samuel 15:13 And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.
Psalms 36:2 For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh [them] shall have mercy.
Jeremiah 2:22-23 For though thou wash thee with nitre, and take thee much soap, [yet] thine iniquity is marked before me, saith the Lord GOD. ... How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: [thou art] a swift dromedary traversing her ways;
Jeremiah 8:12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
Matthew 25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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