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2 Kings 5:11

New American Standard Bible (NASB ©1995) [2]
— But Naaman was furious and went away and said, “Behold, I thought, ‘He will surely come out to me and stand and call on the name of the LORD his God, and wave his hand over the place and cure the leper.’
King James Version (KJV 1769) [2]
— But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
English Revised Version (ERV 1885)
— But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and wave his hand over the place, and recover the leper.
American Standard Version (ASV 1901) [2]
— But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and recover the leper.
Webster's Revision of the KJB (WEB 1833)
— But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
Darby's Translation (DBY 1890)
— And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and cure the leper.
Rotherham's Emphasized Bible (EBR 1902)
— But Naaman was wroth, and went away,—and said—Lo! I thought, Unto me, will he, come right out, and take his stand, and call on the name of Yahweh his God, and wave his hand towards the spot, and so set free the leper.
Young's Literal Translation (YLT 1898)
— And Naaman is wroth, and goeth on, and saith, 'Lo, I said, Unto me he doth certainly come out, and hath stood and called in the name of Jehovah his God, and waved his hand over the place, and recovered the leper.
Douay-Rheims Challoner Revision (DR 1750)
— Naaman was angry, and went away, saying: I thought he would have come out to me, and standing, would have invoked the name of the Lord his God, and touched with his hand the place of the leprosy, and healed me.
Geneva Bible (GNV 1560)
— But Naaman was wroth and went away, and sayde, Beholde, I thought with my selfe, Hee will surely come out, and stande, and call on the Name of the Lorde his God and put his hand on the place, and heale the leprosie.
Original King James Bible (AV 1611) [2]
— But Naaman was wroth, and went away, and saide, Beholde, I thought, He will surely come out to me and stand, and call on the Name of the LORD his God, and strike his hand ouer the place, and recouer the leper.
Lamsa Bible (1957)
— But Naaman was angry, and went away and said, Behold, I thought, He will surely come out to me and stand and call on the name of the LORD his God and wave his hand over the place, and I will recover from the leprosy.
Brenton Greek Septuagint (LXX, Restored Names)
— And Naaman{gr.Naiman} was angry, and departed, and said, Behold, I said, He will by all means come out to me, and stand, and call on the name of his God, and lay his hand upon the place, and recover the leper.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Yahweh his Elohim, and strike his hand over the place, and recover the leper.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
But Na`ámän נַעֲמָן 5283
{5283} Prime
נַעֲמָן
Na`aman
{nah-am-awn'}
The same as H5282; Naaman, the name of an Israelite and of a Damascene.
was wroth, 7107
{7107} Prime
קָצַף
qatsaph
{kaw-tsaf'}
A primitive root; to crack off, that is, (figuratively) burst out in rage.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
and went away, y3212
[3212] Standard
יָלַך
yalak
{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x1980
(1980) Complement
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
and said, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
Behold, x2009
(2009) Complement
הִנֵּה
hinneh
{hin-nay'}
Prolonged for H2005; lo!.
I thought, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
He will surely y3318
[3318] Standard
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
come out 3318
{3318} Prime
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
me, and stand, 5975
{5975} Prime
עָמַד
`amad
{aw-mad'}
A primitive root; to stand, in various relations (literally and figuratively, intransitively and transitively).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
and call 7121
{7121} Prime
קָרָא
qara'
{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
on the name 8034
{8034} Prime
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
of Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
his ´Élöhîm אֱלֹהִים, 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
and strike 5130
{5130} Prime
נוּף
nuwph
{noof}
A primitive root; to quiver (that is, vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
his hand 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
over x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the place, 4725
{4725} Prime
מָקוֹם
maqowm
{maw-kome'}
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
and recover 622
{0622} Prime
אסף
'acaph
{aw-saf'}
A primitive root; to gather for any purpose; hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
the leper. 6879
{6879} Prime
צָרַע
tsara`
{tsaw-rah'}
A primitive root; to scourge, that is, (intransitively and figuratively) to be stricken with leprosy.
z8794
<8794> Grammar
Stem - Pual (See H8849)
Mood - Participle (See H8813)
Count - 194
Jamieson-Fausset-Brown Commentary

See commentary on 2 Kings 5:8-12.


2 Kings 5:11

_ _ strike his hand over the place — that is, wave it over the diseased parts of his body. It was anciently, and still continues to be, a very prevalent superstition in the East that the hand of a king, or person of great reputed sanctity, touching, or waved over a sore, will heal it.

Matthew Henry's Commentary

See commentary on 2 Kings 5:9-14.

John Wesley's Explanatory Notes

2 Kings 5:11

Was wroth — Supposing himself despised by the prophet.

Geneva Bible Translation Notes

2 Kings 5:11

But Naaman was (f) wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.

(f) Man's reason murmurs when it considers only the signs and outward things, and has no regard for the word of God, which is contained there.

Cross-Reference Topical ResearchStrong's Concordance
Naaman:

Proverbs 13:10 Only by pride cometh contention: but with the well advised [is] wisdom.
Matthew 8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Matthew 15:27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
Luke 14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

went away:

Proverbs 1:32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
Matthew 19:22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.
John 6:66-69 From that [time] many of his disciples went back, and walked no more with him. ... And we believe and are sure that thou art that Christ, the Son of the living God.
John 13:20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
Hebrews 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:

Behold:

Proverbs 3:7 Be not wise in thine own eyes: fear the LORD, and depart from evil.
Isaiah 55:8-9 For my thoughts [are] not your thoughts, neither [are] your ways my ways, saith the LORD. ... For [as] the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
John 4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
1 Corinthians 1:21-25 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. ... Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
1 Corinthians 2:14-16 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned. ... For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
1 Corinthians 3:18-20 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. ... And again, The Lord knoweth the thoughts of the wise, that they are vain.

I thought:
etc. Heb. I said, etc. or, I said with myself, He will surely come out, etc. strike. Heb. move up and down.
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Chain-Reference Bible SearchCross References with Concordance

Pv 1:32; 3:7; 13:10. Is 55:8. Mt 8:8; 15:27; 19:22. Lk 14:11. Jn 4:48; 6:66; 13:20. 1Co 1:21; 2:14; 3:18. He 12:25.

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