2 Chronicles 18:27New American Standard Bible (NASB ©1995) [2]
Micaiah said, “If you indeed return safely, the LORD has not spoken by me.” And he said, “Listen, all you people.”
King James Version (KJV 1769) [2]
And Micaiah said, If thou certainly return in peace, [then] hath not the LORD spoken by me. And he said, Hearken, all ye people.
English Revised Version (ERV 1885)
And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hear, ye peoples, all of you.
American Standard Version (ASV 1901) [2]
And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.
Webster's Revision of the KJB (WEB 1833)
And Micaiah said, If thou shalt certainly return in peace, [then] hath not the LORD spoken by me. And he said, Hearken, all ye people.
Darby's Translation (DBY 1890)
And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you!
Rotherham's Emphasized Bible (EBR 1902)
Then said Micaiah, If thou do, at all return, in peace, Yahweh hath not spoken by me. And he said, Hear! ye peoples, all!
Young's Literal Translation (YLT 1898)
And Micaiah saith, 'If thou dost certainly return in peace, Jehovah hath not spoken by me;' and he saith, 'Hear ye, O peoples, all of them!'
Douay-Rheims Challoner Revision (DR 1750)
And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.
Geneva Bible (GNV 1560)
And Michaiah said, If thou returne in peace, the Lord hath not spoken by me; he saide, Heare, all ye people.
Original King James Bible (AV 1611) [2]
And Micaiah sayd, If thou certainly returne in peace, then hath not the LORD spoken by mee. And hee sayd, Hearken all yee people.
Lamsa Bible (1957)
And Micaiah said, If you certainly return in peace, then the LORD has not spoken by me. And he said, Hear, all you people.
Brenton Greek Septuagint (LXX, Restored Names)
And Micah{gr.Michaias} said, If thou do at all return in peace, the Lord has not spoken by me. And he said, Hear, all ye people.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
And Mikhayhu said, If thou certainly return in peace, [then] hath not Yahweh spoken by me. And he said, Hearken, all ye people. |
And
Mîȼäyhû
מִיכָיהוּ
4321 {4321} PrimeמִיכָיְהוּMiykay@huw{me-kaw-yeh-hoo'}
Abbreviated for H4322; Mikajah, the name of three Israelites.
said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
If
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
thou certainly
y7725 [7725] Standardשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
return
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
in peace,
7965 {7965} Primeשָׁלוֹםshalowm{shaw-lome'}
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace.
[ then] hath not
x3808 (3808) Complementלֹאlo'{lo} lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
spoken
1696 {1696} Primeדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
by me. And he said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Hearken,
8085 {8085} Primeשָׁמַעshama`{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
ye people.
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock. |
- If:
Numbers 16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; [then] the LORD hath not sent me. Amos 9:10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us. Acts 13:10-11 And said, O full of all subtilty and all mischief, [thou] child of the devil, [thou] enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? ... And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
|
- Hearken:
Matthew 13:9 Who hath ears to hear, let him hear. Matthew 15:10 And he called the multitude, and said unto them, Hear, and understand: Mark 7:14 And when he had called all the people [unto him], he said unto them, Hearken unto me every one [of you], and understand: Luke 20:45-46 Then in the audience of all the people he said unto his disciples, ... Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
|
|
|
|