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1 Samuel 6:3

New American Standard Bible (NASB ©1995) [2]
— They said, “If you send away the ark of the God of Israel, do not send it empty; but you shall surely return to Him a guilt offering. Then you will be healed and it will be known to you why His hand is not removed from you.”
King James Version (KJV 1769) [2]
— And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
English Revised Version (ERV 1885)
— And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a guilt offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
American Standard Version (ASV 1901) [2]
— And they said, If ye send away the ark of the God of Israel, send it not empty; but by all means return him a trespass-offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
Webster's Revision of the KJB (WEB 1833)
— And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass-offering: then ye will be healed, and it will be known to you why his hand is not removed from you.
Darby's Translation (DBY 1890)
— And they said, If ye send away the ark of the God of Israel, send it not empty; ye must at any rate return him a trespass-offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
Rotherham's Emphasized Bible (EBR 1902)
— And they said—If ye are going to send away the ark of the God of Israel, do not send it away, empty, but ye must, surely return, to him, a guilt-offering,—then, shall ye be healed, and it shall be known to you, wherefore his hand would not turn away from you.
Young's Literal Translation (YLT 1898)
— And they say, 'If ye are sending away the ark of the God of Israel, ye do not send it away empty; for ye do certainly send back to Him a guilt-offering; then ye are healed, and it hath been known to you why His hand doth not turn aside from you.'
Douay-Rheims Challoner Revision (DR 1750)
— If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you.
Geneva Bible (GNV 1560)
— And they sayd, If you send away the Arke of the God of Israel, send it not away emptie, but giue vnto it a sinne offering: then shall ye be healed, and it shall be knowen to you, why his hand departeth not from you.
Original King James Bible (AV 1611) [2]
— And they said, If yee send away the Arke of the God of Israel, send it not empty: but in any wise returne him a trespasse offring: then ye shall be healed, and it shall be knowen to you, why his hand is not remooued from you.
Lamsa Bible (1957)
— And they said, If you send away the ark of the LORD God of Israel, do not send it away empty; but you must surely bring trespass offerings to it; then you shall be healed, and it shall be known to you why his hand is not removed from you.
Brenton Greek Septuagint (LXX, Restored Names)
— And they said, If ye send away the ark of the covenant of the Lord God of Israel, do not on any account send it away empty, but by all means render to it an offering for the plague; and then shall ye be healed, and an atonement shall be made for you: should not his hand be [thus] stayed from off you?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And they said, If ye send away the ark of the Elohim of Yisrael, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And they said, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
If x518
(0518) Complement
אִם
'im
{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
ye send away 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8764
<8764> Grammar
Stem - Piel (See H8840)
Mood - Participle (See H8813)
Count - 685
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the ark 727
{0727} Prime
אֲרוֹן
'arown
{aw-rone'}
From H0717 (in the sense of gathering); a box.
of the ´Élöhîm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of Yiŝrä´ël יִשׂרָאֵל, 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
send 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
it not x408
(0408) Complement
אַל
'al
{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
empty; 7387
{7387} Prime
רֵיקָם
reyqam
{ray-kawm'}
From H7386; emptily; figuratively (objectively) ineffectually, (subjectively) undeservedly.
but x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
in any wise y7725
[7725] Standard
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8687
<8687> Grammar
Stem - Hiphil (See H8818)
Mood - Infinitive (See H8812)
Count - 1162
return 7725
{7725} Prime
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
him a trespass offering: 817
{0817} Prime
אָשָׁם
'asham
{aw-shawm'}
From H0816; guilt; by implication a fault; also a sin offering.
then x227
(0227) Complement
אָז
'az
{awz}
A demonstrative adverb; at that time or place; also as a conjugation, therefore.
ye shall be healed, 7495
{7495} Prime
רָפָא
rapha'
{raw-faw'}
A primitive root; properly to mend (by stitching), that is, (figuratively) to cure.
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
and it shall be known 3045
{3045} Prime
ידע
yada`
{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
to you why x4100
(4100) Complement
מָּה
mah
{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
his hand 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
is not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
removed 5493
{5493} Prime
סוּר
cuwr
{soor}
A primitive root; to turn off (literally or figuratively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
from x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
you.
Jamieson-Fausset-Brown Commentary

See commentary on 1 Samuel 6:2-3.

Matthew Henry's Commentary

See commentary on 1 Samuel 6:1-9.

John Wesley's Explanatory Notes

1 Samuel 6:3

It shall be known — You shall understand, what is hitherto doubtful, whether he was the author of these calamities, and why they continued so long upon you.

Geneva Bible Translation Notes

1 Samuel 6:3

And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him (b) a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.

(b) The idolaters confess there is a true God, who punishes sin justly.

Cross-Reference Topical ResearchStrong's Concordance
empty:

Exodus 23:15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
Exodus 34:20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem [him] not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.
Deuteronomy 16:16 Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:

a trespass:

Leviticus 5:6 And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
Leviticus 5:15-19 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering: ... It [is] a trespass offering: he hath certainly trespassed against the LORD.
Leviticus 6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
Leviticus 7:1-7 Likewise this [is] the law of the trespass offering: it [is] most holy. ... As the sin offering [is], so [is] the trespass offering: [there is] one law for them: the priest that maketh atonement therewith shall have [it].

known:

1 Samuel 6:9 And see, if it goeth up by the way of his own coast to Bethshemesh, [then] he hath done us this great evil: but if not, then we shall know that [it is] not his hand [that] smote us: it [was] a chance [that] happened to us.
1 Samuel 5:7 And when the men of Ashdod saw that [it was] so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.
1 Samuel 5:9 And it was [so], that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.
1 Samuel 5:11 So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.
Job 10:2 I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
Job 34:31-32 Surely it is meet to be said unto God, I have borne [chastisement], I will not offend [any more]: ... [That which] I see not teach thou me: if I have done iniquity, I will do no more.
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Chain-Reference Bible SearchCross References with Concordance

Ex 23:15; 34:20. Lv 5:6, 15; 6:6; 7:1. Dt 16:16. 1S 5:7, 9, 11; 6:9. Jb 10:2; 34:31.

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