1 Samuel 1:3New American Standard Bible (NASB ©1995) [2]
— Now this man would go up from his city yearly to worship and to sacrifice to the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, were priests to the LORD there.
King James Version (KJV 1769) [2]
— And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, [were] there.
English Revised Version (ERV 1885)
— And this man went up out of his city from year to year to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests unto the LORD, were there.
American Standard Version (ASV 1901) [2]
— And this man went up out of his city from year to year to worship and to sacrifice unto Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests unto Jehovah, were there.
Webster's Revision of the KJB (WEB 1833)
— And this man went up from his city yearly to worship and to sacrifice to the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, [were] there.
Darby's Translation (DBY 1890)
— And this man went up out of his city from year to year to worship and to sacrifice to Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of Jehovah, were there.
Rotherham's Emphasized Bible (EBR 1902)
— So then that man went up, out of his city, from time to time, to worship and to sacrifice unto Yahweh of hosts, in Shiloh,—and, there, were the two sons of Eli, Hophni and Phinehas, priests unto Yahweh.
Young's Literal Translation (YLT 1898)
— And that man hath gone up out of his city from time to time, to bow himself, and to sacrifice, before Jehovah of Hosts, in Shiloh, and there [are] two sons of Eli, Hophni and Phinehas, priests to Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— And this man went up out of his city upon the appointed days, to adore and to offer sacrifice to the Lord of hosts in Silo. And the two sons of Heli, Ophni and Phinees, were there priests of the Lord.
Geneva Bible (GNV 1560)
— And this man went vp out of his citie euery yeere, to worship and to sacrifice vnto the Lord of hostes in Shiloh, where were the two sonnes of Eli, Hophni and Phinehas Priests of the Lord.
Original King James Bible (AV 1611) [2]
— And this man went vp out of his citie yeerely, to worship and to sacrifice vnto the LORD of hostes in Shiloh; and the two sonnes of Eli, Hophni, and Phinehas, the Priests of the LORD, [were] there.
Lamsa Bible (1957)
— And this man used to go up out of his town yearly to worship and to sacrifice to the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
Brenton Greek Septuagint (LXX, Restored Names)
— And the man went up from year to year from his city, from Armathaim, to worship and sacrifice to the Lord God of hosts{gr.Sabaoth} at Shelah{gr.Selom}: and [there were] Eli{gr.Heli} and his two sons Ophni and Phinehas{gr.Phinees}, the priests of the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And this man went up out of his city yearly to worship and to sacrifice unto Yahweh Tzevaoth in Shiloh. And the two sons of Eli, Chofni and Pinchas, the priests of Yahweh, [were] there. |
And this
1931 {1931} Primeהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
went up
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
out of his city
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
yearly
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
to worship
7812 {7812} Primeשָׁחָהshachah{shaw-khaw'}
A primitive root; to depress, that is, prostrate (especially reflexively in homage to royalty or God).
z8692 <8692> Grammar
Stem - Hithpael (See H8819) Mood - Infinitive (See H8812) Count - 116
and to sacrifice
2076 {2076} Primeזָבַחzabach{zaw-bakh'}
A primitive root; to slaughter an animal (usually in sacrifice).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
unto
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xævä´ôŧ
צְבָאוֹת
6635 {6635} Primeצָבָאtsaba'{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
in
Šîlò
שִׁילֹה.
7887 {7887} PrimeשִׁילֹהShiyloh{shee-lo'}
From the same as H7886; Shiloh, a place in Palestine.
And the two
8147 {8147} Primeשְׁתַּיִםsh@nayim{shen-ah'-yim}
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
sons
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
`Ëlî
עֵלִי,
5941 {5941} Primeעֵלִי`Eliy{ay-lee'}
From H5927; lofty; Eli, an Israelitish high priest.
Çofnî
חָפנִי
2652 {2652} PrimeחָפְנִיChophniy{khof-nee'}
From H2651; perhaps pugilist; Chophni, an Israelite.
and
Pînçäs
פִּינחָס,
6372 {6372} PrimeפִּינְחָסPiyn@chac{pee-nekh-aws'}
Apparently from H6310 and a variation of H5175; mouth of a serpent; Pinechas, the name of three Israelites.
the priests
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
of
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[ were] there.
x8033 (8033) Complementשָׁםsham{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence. |
1 Samuel 1:3
_ _ this man went up out of his city yearly to worship in Shiloh — In that place was the “earth’s one sanctuary,” and thither he repaired at the three solemn feasts, accompanied by his family at one of them — probably the Passover. Although a Levite, he could not personally offer a sacrifice — that was exclusively the office of the priests; and his piety in maintaining a regular attendance on the divine ordinances is the more worthy of notice because the character of the two priests who administered them was notoriously bad. But doubtless he believed, and acted on the belief, that the ordinances were “effectual means of salvation, not from any virtue in them, or in those who administered them, but from the grace of God being communicated through them.” |
1 Samuel 1:3
Yearly — At the three solemn feasts, when he, together with all other males were obliged to go to worship God in the place appointed; and at other times, when he as a Levite, was to go thither in his course. To sacrifice — Not in his own person, which the Levites could not do, but by the priests. Were there — Or, were the priests of the Lord there, under their father Eli, who is generally conceived to have been the high — priest, but being very old and infirm, his sons ministered in his stead. This is the first time in scripture, that God is called the Lord of hosts or Armies. Probably Samuel was the first who used this title of God, for the comfort of Israel, at the time when their armies were few and feeble, and those of their enemies many and mighty. |
1 Samuel 1:3
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in (b) Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, [were] there.
(b) For the ark was there at that time. |
- yearly:
- Heb. from year to year,
Exodus 23:14 Three times thou shalt keep a feast unto me in the year.
Exodus 23:17 Three times in the year all thy males shall appear before the Lord GOD.
Exodus 34:23 Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel.
Deuteronomy 16:16 Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
Luke 2:41 Now his parents went to Jerusalem every year at the feast of the passover.
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- to worship:
Deuteronomy 12:5-7 But unto the place which the LORD your God shall choose out of all your tribes to put his name there, [even] unto his habitation shall ye seek, and thither thou shalt come: ... And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.
Deuteronomy 12:11-14 Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD: ... But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
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- Shiloh:
1 Samuel 1:9 So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
Joshua 18:1 And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.
Judges 18:31 And they set them up Micah's graven image, which he made, all the time that the house of God was in Shiloh.
Psalms 78:60 So that he forsook the tabernacle of Shiloh, the tent [which] he placed among men;
Jeremiah 7:12-14 But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel. ... Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
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- And the:
1 Samuel 1:9 So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
1 Samuel 2:12-17 Now the sons of Eli [were] sons of Belial; they knew not the LORD. ... Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
1 Samuel 2:34 And this [shall be] a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.
1 Samuel 3:13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
1 Samuel 4:4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth [between] the cherubims: and the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God.
1 Samuel 4:11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
1 Samuel 4:17-18 And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken. ... And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.
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