1 Kings 16:13New American Standard Bible (NASB ©1995) [2]
— for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel sin, provoking the LORD God of Israel to anger with their idols.
King James Version (KJV 1769) [2]
— For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.
English Revised Version (ERV 1885)
— for all the sins of Baasha, and the sins of Elah his son, which they sinned, and wherewith they made Israel to sin, to provoke the LORD, the God of Israel, to anger with their vanities.
American Standard Version (ASV 1901) [2]
— for all the sins of Baasha, and the sins of Elah his son, which they sinned, and wherewith they made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.
Webster's Revision of the KJB (WEB 1833)
— For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.
Darby's Translation (DBY 1890)
— for all the sins of Baasha, and the sins of Elah his son, which they sinned and wherewith they made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.
Rotherham's Emphasized Bible (EBR 1902)
— as to all the sins of Baasha, and the sins of Elah his son,—wherewith they sinned, and wherewith they caused, Israel, to sin, provoking to anger Yahweh God of Israel, with their vanities.
Young's Literal Translation (YLT 1898)
— concerning all the sins of Baasha, and the sins of Elah his son, that they sinned, and that they caused Israel to sin to provoke Jehovah, God of Israel, with their vanities.
Douay-Rheims Challoner Revision (DR 1750)
— For all the sins of Baasa, and the sins of Ela, his son, who sinned, and made Israel to sin, provoking the Lord, the God of Israel, with their vanities.
Geneva Bible (GNV 1560)
— For all the sinnes of Baasha, and sinnes of Elah his sonne, which they sinned ? made Israel to sinne, and prouoked the Lorde God of Israel with their vanities.
Original King James Bible (AV 1611) [2]
— For all the sinnes of Baasha and the sinnes of Elah his sonne, by which they sinned, and by which they made Israel to sinne, in prouoking the LORD God of Israel to anger with their vanities.
Lamsa Bible (1957)
— For all the sins of Baasha and the sins of Elah his son which they committed and made Israel to sin in provoking the LORD God of Israel to anger with their idols.
Brenton Greek Septuagint (LXX, Restored Names)
— for all the sins of Baasha{gr.Baasa} and Elah{gr.Ela} his son, as he led Israel astray to sin, to provoke the Lord God of Israel with their vanities.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For all the sins of Basha, and the sins of Elah his son, by which they sinned, and by which they made Yisrael to sin, in provoking Yahweh Elohim of Yisrael to anger with their vanities. |
For
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the sins
2403 {2403} Primeחַטָּאָהchatta'ah{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
of
Ba`šä´
בַּעשָׁא,
1201 {1201} PrimeבַּעְשָׁאBa`sha'{bah-shaw'}
From an unused root meaning to stink; offensiveness; Basha, a king of Israel.
and the sins
2403 {2403} Primeחַטָּאָהchatta'ah{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
of
´Ëlà
אֵלָה
425 {0425} Primeאֵלָה'Elah{ay-law'}
The same as H0424; Elah, the name of an Edomite, or four Israelites, and also of a place in Palestine.
his son,
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
by which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
they sinned,
2398 {2398} Primeחטאchata'{khaw-taw'}
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and by which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
they made
Yiŝrä´ël
יִשׂרָאֵל
y3478 [3478] StandardיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
to sin,
2398 {2398} Primeחטאchata'{khaw-taw'}
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
x3478 (3478) ComplementיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
in provoking
x3707 (3707) Complementכָּעַסka`ac{kaw-as'}
A primitive root; to trouble; by implication to grieve, rage, be indignant.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
to anger
y3707 [3707] Standardכָּעַסka`ac{kaw-as'}
A primitive root; to trouble; by implication to grieve, rage, be indignant.
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
with their vanities.
1892 {1892} Primeהֶבֶלhebel{heh'-bel}
From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb. |
1 Kings 16:13
Vanities — Idols called vanities; because they are but imaginary deities, and mere nothings; having no power to do either good or hurt. |
- in provoking:
1 Kings 15:30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.
|
- vanities:
Deuteronomy 32:21 They have moved me to jealousy with [that which is] not God; they have provoked me to anger with their vanities: and I will move them to jealousy with [those which are] not a people; I will provoke them to anger with a foolish nation.
1 Samuel 12:21 And turn ye not aside: for [then should ye go] after vain [things], which cannot profit nor deliver; for they [are] vain.
2 Kings 17:15 And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that [were] round about them, [concerning] whom the LORD had charged them, that they should not do like them.
Isaiah 41:29 Behold, they [are] all vanity; their works [are] nothing: their molten images [are] wind and confusion.
Jeremiah 10:3-5 For the customs of the people [are] vain: for [one] cutteth a tree out of the forest, the work of the hands of the workman, with the axe. ... They [are] upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also [is it] in them to do good.
Jeremiah 10:8 But they are altogether brutish and foolish: the stock [is] a doctrine of vanities.
Jeremiah 10:15 They [are] vanity, [and] the work of errors: in the time of their visitation they shall perish.
Jonah 2:8 They that observe lying vanities forsake their own mercy.
Romans 1:21-23 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. ... And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
1 Corinthians 8:4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] none other God but one.
1 Corinthians 10:19-20 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? ... But I [say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
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