1 Kings 1:45New American Standard Bible (NASB ©1995) [2]
— “Zadok the priest and Nathan the prophet have anointed him king in Gihon, and they have come up from there rejoicing, so that the city is in an uproar. This is the noise which you have heard.
King James Version (KJV 1769) [2]
— And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This [is] the noise that ye have heard.
English Revised Version (ERV 1885)
— and Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.
American Standard Version (ASV 1901) [2]
— and Zadok the priest and Nathan the prophet have anointed him king in Gihon; and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.
Webster's Revision of the KJB (WEB 1833)
— And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they have come from thence rejoicing, so that the city resounded. This [is] the noise that ye have heard.
Darby's Translation (DBY 1890)
— and Zadok the priest and Nathan the prophet have anointed him king at Gihon; and they are come up from thence rejoicing, so that the city is in an uproar. This is the noise which ye have heard.
Rotherham's Emphasized Bible (EBR 1902)
— and Zadok the priest and Nathan the prophet have anointed him king, in Gihon, and they went up from thence rejoicing, so that the city rang again,—That, is the noise ye have heard.
Young's Literal Translation (YLT 1898)
— and they anoint him—Zadok the priest and Nathan the prophet—for king in Gihon, and are come up thence rejoicing, and the city is moved; it [is] the noise that ye have heard.
Douay-Rheims Challoner Revision (DR 1750)
— And Sadoc, the priest, and Nathan, the prophet, have anointed him king, in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard.
Geneva Bible (GNV 1560)
— And Zadok the Priest, and Nathan ye Prophet haue anointed him King in Gihon: and they are gone vp from thence with ioy, and the citie is moued: this is the noise that ye haue heard.
Original King James Bible (AV 1611) [2]
— And Zadok the Priest, and Nathan the Prophet haue anointed him king in Gihon: and they are come vp from thence reioycing, so that the citie rang againe: this is the noyse that yee haue heard.
Lamsa Bible (1957)
— And Zadok the priest and Nathan the prophet have anointed him king in Shilokha; and they are come up from there rejoicing, so that the whole city is rejoicing. This is the noise that you have heard.
Brenton Greek Septuagint (LXX, Restored Names)
— and Zadok{gr.Sadoc} the priest and Nathan the prophet have anointed him in Gion, and have gone up thence rejoicing, and the city resounded: this [is] the sound which ye have heard.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Tzadoq the priest and Nathan the prophet have anointed him king in Gichon: and they are come up from thence rejoicing, so that the city rang again. This [is] the noise that ye have heard. |
And
Xäđôk
צָדוֹק
6659 {6659} PrimeצָדוֹקTsadowq{tsaw-doke'}
From H6663; just; Tsadok, the name of eight or nine Israelites.
the priest
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
and
Näŧän
נָתָן
5416 {5416} PrimeנָתָןNathan{naw-thawn'}
From H5414; given; Nathan, the name of five Israelites.
the prophet
5030 {5030} Primeנָבִיאnabiy'{naw-bee'}
From H5012; a prophet or (generally) inspired man.
have anointed
4886 {4886} Primeמשׁחmashach{maw-shakh'}
A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
him king
4428
in
Gîçôn
גִּיחוֹן:
1521 {1521} PrimeגִּיחוֹןGiychown{ghee-khone'}
From H1518; stream; Gichon, a river of Paradise; also a valley (or pool) near Jerusalem.
and they are come up
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
from thence
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x8033 (8033) Complementשָׁםsham{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
rejoicing,
8056 {8056} Primeשָׂמֵחַsameach{saw-may'-akh}
From H8055; blithe or gleeful.
so that the city
7151 {7151} Primeקִרְיָהqiryah{kir-yaw'}
From H7136 in the sense of flooring, that is, building; a city.
rang
x1949 (1949) Complementהוּםhuwm{hoom}
A primitive root (compare H2000); to make an uproar, or agitate greatly.
again.
y1949 [1949] Standardהוּםhuwm{hoom}
A primitive root (compare H2000); to make an uproar, or agitate greatly.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
This
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ is] the noise
6963 {6963} Primeקוֹלqowl{kole}
From an unused root meaning to call aloud; a voice or sound.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
ye have heard.
8085 {8085} Primeשָׁמַעshama`{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562 |
- Gihon:
- This was a fountain on the west of Jerusalem (consequently in an opposite direction to En-rogel on the east, where Adonijah was proclaimed king), of which there were two pools, an upper and a lower (
2 Chronicles 32:30 This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.
). There is a large square cistern in the ravine west of the city, mentioned by Dr. Richardson as a little to the south of the Jaffa gate, which Dr. Pococke describes as a basin about 250 paces long and 100 broad. It is commonly called the pool of Bathsheba, but seems to be the lower pool of Gihon. "Nearly a mile to the nnw is the pool of Gihon, which I suppose to be the upper pool. It is a very large basin, and, if I mistake not, is cut down about ten feet into the rock, there being a way down to it by steps. It was almost dry at that time, and seems designed to receive the rain waters which come from the hills about it. There is a canal from the pool to the city, which is uncovered part of the way, and, it is said, goes to the pool in the streets near the holy sepulchre. The fountain of Gihon arose either in the upper pool, or out of the high ground above it." - Travels, book i. chapter 6.
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- the city:
1 Kings 1:40 And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.
1 Samuel 4:5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.
Ezra 3:13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
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- This is:
1 Kings 14:6 And it was [so], when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself [to be] another? for I [am] sent to thee [with] heavy [tidings].
1 Samuel 28:14 And he said unto her, What form [is] he of? And she said, An old man cometh up; and he [is] covered with a mantle. And Saul perceived that it [was] Samuel, and he stooped with [his] face to the ground, and bowed himself.
Daniel 5:26-28 This [is] the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it. ... PERES; Thy kingdom is divided, and given to the Medes and Persians.
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