1 Chronicles 24:5New American Standard Bible (NASB ©1995) [2]
— Thus they were divided by lot, the one as the other; for they were officers of the sanctuary and officers of God, both from the descendants of Eleazar and the descendants of Ithamar.
King James Version (KJV 1769) [2]
— Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors [of the house] of God, were of the sons of Eleazar, and of the sons of Ithamar.
English Revised Version (ERV 1885)
— Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.
American Standard Version (ASV 1901) [2]
— Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.
Webster's Revision of the KJB (WEB 1833)
— Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors [of the house] of God, were of the sons of Eleazar, and of the sons of Ithamar.
Darby's Translation (DBY 1890)
— And they were divided by lot, one with another; for the princes of the sanctuary and the princes of God were of the sons of Eleazar and of the sons of Ithamar.
Rotherham's Emphasized Bible (EBR 1902)
— They divided them, therefore, by [casting] lots, these with those,—for there were princes of the sanctuary, and princes of God, from among the sons of Eleazar, and among the sons of Ithamar.
Young's Literal Translation (YLT 1898)
— And they distribute them, by lots, one with another, for princes of the sanctuary, and princes of God, have been of the sons of Eleazar, and of the sons of Ithamar.
Douay-Rheims Challoner Revision (DR 1750)
— And he divided both the families one with the other by lot: for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.
Geneva Bible (GNV 1560)
— Thus they distributed them by lot the one from the other, and so the rulers of the Sanctuarie and the rulers of the house of God were of the sonnes of Eleazar and of the sonnes of Ithamar.
Original King James Bible (AV 1611) [2]
— Thus were they diuided by lot, one sort with another; for the gouernours of the Sanctuarie, and gouernours of the house of God, were of the sonnes of Eleazar, and of the sonnes of Ithamar.
Lamsa Bible (1957)
— Thus he divided them by lot, both families alike; for they were chief priests of the sanctuary and authorities over the priests, both of the sons of Eleazar and of the sons of Ithamar.
Brenton Greek Septuagint (LXX, Restored Names)
— And he divided them according to their lots, one with the other; for there were those who had charge of the holy things, and those who had charge of the [house] of the Lord among the sons of Eleazar, and among the sons of Ithamar.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors [of the house] of Elohim, were of the sons of Elazar, and of the sons of Ithamar. |
Thus were they divided
2505 {2505} Primeחָלַקchalaq{khaw-lak'}
A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
by lot,
1486 {1486} Primeגּוֹרָלgowral{go-rawl'}
From an unused root meaning to be rough (as stone); properly a pebble, that is, a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot).
one sort
428 {0428} Primeאֵלֶּה'el-leh{ale'-leh}
Prolonged from H0411; these or those.
with
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
another;
428 {0428} Primeאֵלֶּה'el-leh{ale'-leh}
Prolonged from H0411; these or those.
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the governors
8269 {8269} Primeשַׂרsar{sar}
From H8323; a head person (of any rank or class).
of the sanctuary,
6944 {6944} Primeקֹדֶשׁqodesh{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
and governors
8269 {8269} Primeשַׂרsar{sar}
From H8323; a head person (of any rank or class).
[ of the house] of
´Élöhîm
אֱלֹהִים,
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
were
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
of the sons
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of
´El`äzär
אֶלעָזָר,
499 {0499} Primeאֶלְעָזָר'El`azar{el-aw-zawr'}
From H0410 and H5826; God (is) helper; Elazar, the name of seven Israelites.
and of the sons
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
´Îŧämär
אִיתָמָר.
385 {0385} Primeאִיתָמָר'Iythamar{eeth-aw-mawr'}
From H0339 and H8558; coast of the palm tree; Ithamar, a son of Aaron. |
1 Chronicles 24:5
_ _ Thus were they divided by lot — This method of allocation was adopted manifestly to remove all cause of jealousy as to precedence and the right of performing particular duties. |
1 Chronicles 24:5
By lot — That the disposal thereof might be of the Lord, and so all contention be prevented, as no man could be charged with partiality, nor could any say, they had wrong done them. In like manner Matthias was chosen to the apostleship by lot with prayer. And I know not, says Mr. Henry, but it might be still used in faith, in parallel cases, as an instituted ordinance. Of God — Or rather, of the things of God, that is, of all persons ministering in the sanctuary, and of all holy ministrations done in it, and of all other matters of the Lord, as they are called by way of distinction from, the king's matters, 2 Chronicles 19:11. |
- they divided by lot:
Joshua 18:10 And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.
Proverbs 16:33 The lot is cast into the lap; but the whole disposing thereof [is] of the LORD.
Jonah 1:7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil [is] upon us. So they cast lots, and the lot fell upon Jonah.
Acts 1:26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
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- the governors:
1 Chronicles 9:11 And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;
2 Chronicles 35:8 And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred [small cattle], and three hundred oxen.
Nehemiah 11:11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, [was] the ruler of the house of God.
Matthew 26:3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
Matthew 27:1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
Acts 4:1 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
Acts 4:6 And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
Acts 5:24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
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