Revelation 6:1

_ _ Revelation 6:1-17. The opening of the first six of the seven seals.

_ _ Compare Note, see on Revelation 5:1. Many (Mede, Fleming, Newton, etc.) hold that all these seals have been fulfilled, the sixth having been so by the overthrow of paganism and establishment of Christianity under Constantine’s edict, a.d. 312. There can, however, be no doubt that at least the sixth seal is future, and is to be at the coming again of Christ. The great objection to supposing the seals to be finally and exhaustively fulfilled (though, probably, particular events may be partial fulfillment's typical of the final and fullest one), is that, if so, they ought to furnish (as the destruction of Jerusalem, according to Christ’s prophecy, does) a strong external evidence of Revelation. But it is clear they cannot be used for this, as hardly any two interpreters of this school are agreed on what events constitute the fulfillment of each seal. Probably not isolated facts, but classes of events preparing the way for Christ’s coming kingdom, are intended by the opening of the seals. The four living creatures severally cry at the opening of the first four seals, “Come,” which fact marks the division of the seven, as often occurs in this sacred number, into four and three.

_ _ one of the seals — The oldest manuscripts, A, B, C, Vulgate, and Syriac read, “one of the seven seals.”

_ _ noise — The three oldest manuscripts read this in the nominative or dative, not the genitive, as English Version, “I heard one from among the four living creatures saying, as (it were) the voice (or, ‘as with the voice’) of thunder.” The first living creature was like a lion (Revelation 4:7): his voice is in consonance. Implying the lion-like boldness with which, in the successive great revivals, the faithful have testified for Christ, and especially a little before His coming shall testify. Or, rather, their earnestness in praying for Christ’s coming.

_ _ Come and see — One oldest manuscript, B, has “And see.” But A, C, and Vulgate reject it. Alford rightly objects to English Version reading: “Whither was John to come? Separated as he was by the glassy sea from the throne, was he to cross it?” Contrast the form of expression, Revelation 10:8. It is much more likely to be the cry of the redeemed to the Redeemer, “Come” and deliver the groaning creature from the bondage of corruption. Thus, Revelation 6:2 is an answer to the cry, went (literally, “came”) forth corresponding to “Come.” “Come,” says Grotius, is the living creature’s address to John, calling his earnest attention. But it seems hard to see how “Come” by itself can mean this. Compare the only other places in Revelation where it is used, Revelation 4:1; Revelation 22:17. If the four living creatures represent the four Gospels, the “Come” will be their invitation to everyone (for it is not written that they addressed John) to accept Christ’s salvation while there is time, as the opening of the seals marks a progressive step towards the end (compare Revelation 22:17). Judgments are foretold as accompanying the preaching of the Gospel as a witness to all nations (Revelation 14:6-11; Matthew 24:6-14). Thus the invitation, “Come,” here, is aptly parallel to Matthew 24:14. The opening of the first four seals is followed by judgments preparatory for His coming. At the opening of the fifth seal, the martyrs above express the same (Revelation 6:9, Revelation 6:10; compare Zechariah 1:10). At the opening of the sixth seal, the Lord’s coming is ushered in with terrors to the ungodly. At the seventh, the consummation is fully attained (Revelation 11:15).