Numbers 6:18New American Standard Bible (NASB ©1995) [2]
— ‘The Nazirite shall then shave his dedicated head [of hair] at the doorway of the tent of meeting, and take the dedicated hair of his head and put [it] on the fire which is under the sacrifice of peace offerings.
King James Version (KJV 1769) [2]
— And the Nazarite shall shave the head of his separation [at] the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put [it] in the fire which [is] under the sacrifice of the peace offerings.
English Revised Version (ERV 1885)
— And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.
American Standard Version (ASV 1901) [2]
— And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.
Webster's Revision of the KJB (WEB 1833)
— And the Nazarite shall shave the head of his separation [at] the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put [it] in the fire which [is] under the sacrifice of the peace-offerings.
Darby's Translation (DBY 1890)
— And the Nazarite shall shave the head of his consecration at the entrance to the tent of meeting, and shall take the hair of the head of his consecration, and put it on the fire which is under the sacrifice of the peace-offering.
Rotherham's Emphasized Bible (EBR 1902)
— Then shall the Separate One shave, at the entrance of the tent of meeting, his head of separation,—and take the hair of his head of separation, and put upon the fire, which is under the peace-offering.
Young's Literal Translation (YLT 1898)
— 'And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put [it] on the fire which [is] under the sacrifice of the peace-offerings.
Douay-Rheims Challoner Revision (DR 1750)
— Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings.
Geneva Bible (GNV 1560)
— And the Nazarite shall shaue the head of his consecration at the doore of the Tabernacle of the Congregation, ? shall take the heare of the head of his consecration, and put it in the fire, which is vnder the peace offring.
Original King James Bible (AV 1611) [2]
— And the Nazarite shal shaue the head of his separation, at the doore of the Tabernacle of the Congregation, and shall take the haire of the head of his separation, and put it in the fire which is vnder the sacrifice of the peace offerings.
Lamsa Bible (1957)
— And the Nazarite shall shave his head as a sign of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation and put it in the fire which is under the sacrifice of the peace offering.
Brenton Greek Septuagint (LXX, Restored Names)
— And he that has vowed shall shave the head of his consecration by the doors of the tabernacle of witness, and shall put the hairs on the fire which is under the sacrifice of peace-offering.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the Nazir shall shave the head of his separation [at] the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put [it] in the fire which [is] under the sacrifice of the peace offerings. |
And the
Näzîr
נָזִיר
5139 {5139} Primeנָזִירnaziyr{naw-zeer'}
From H5144; separate, that is, consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The translation, Nazarite, is by a false alliteration with Nazareth.).
shall shave
1548 {1548} Primeגָּלַחgalach{gaw-lakh'}
A primitive root; properly to be bald, that is, (causatively) to shave; figuratively to lay waste.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the head
7218 {7218} Primeרֹאשׁro'sh{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
of his separation
5145 {5145} Primeנֶזֶרnezer{neh'-zer}
From H5144; properly something set apart, that is, (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty).
[ at] the door
6607 {6607} Primeפֶּתַחpethach{peh'-thakh}
From H6605; an opening (literally), that is, door ( gate) or entrance way.
of the tabernacle
168 {0168} Primeאֹהֶל'ohel{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
of the congregation,
4150 {4150} Primeמוֹעֵדmow`ed{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).
and shall take
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the hair
8181 {8181} Primeשֵׂעָרse`ar{say-awr'}
(The second form used in Isaiah 7:20); from H8175 in the sense of dishevelling; hair (as if tossed or bristling).
of the head
7218 {7218} Primeרֹאשׁro'sh{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
of his separation,
5145 {5145} Primeנֶזֶרnezer{neh'-zer}
From H5144; properly something set apart, that is, (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty).
and put
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
[ it] in
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the fire
784 {0784} Primeאֵשׁ'esh{aysh}
A primitive word; fire (literally or figuratively).
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ is] under
x8478 (8478) Complementתַּחַתtachath{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
the sacrifice
2077 {2077} Primeזֶבַחzebach{zeh'-bakh}
From H2076; properly a slaughter, that is, the flesh of an animal; by implication a sacrifice (the victim or the act).
of the peace offerings.
8002 {8002} Primeשֶׁלֶםshelem{sheh'-lem}
From H7999; properly requital, that is, a (voluntary) sacrifice in thanks. |
Numbers 6:18
At the door — Publickly, that it might be known that his vow was ended, and therefore he was at liberty as to those things from which he had restrained himself for a season, otherwise some might have been scandalized at his use of his liberty. The fire — Upon which the flesh of the peace — offerings was boiled. |
Numbers 6:18
And the Nazarite shall shave the head (h) of his separation [at] the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and (i) put [it] in the fire which [is] under the sacrifice of the peace offerings.
(h) In token that his vow is ended.
(i) For the hair which was consecrated to the Lord, might not be cast into any profane place. |
- shave the head:
- The hair, which was permitted to grow for this purpose, was shaven off, as a token that the vow was accomplished.
Numbers 6:5 All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth [himself] unto the LORD, he shall be holy, [and] shall let the locks of the hair of his head grow.
Numbers 6:9 And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
Acts 18:18 And Paul [after this] tarried [there] yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn [his] head in Cenchrea: for he had a vow.
Acts 21:24 Them take, and purify thyself with them, and be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but [that] thou thyself also walkest orderly, and keepest the law.
Acts 21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
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- and put it:
Luke 17:10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
Ephesians 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
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