Numbers 6:13New American Standard Bible (NASB ©1995) [2]
— ‘Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring the offering to the doorway of the tent of meeting.
King James Version (KJV 1769) [2]
— And this [is] the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
English Revised Version (ERV 1885)
— And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:
American Standard Version (ASV 1901) [2]
— And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:
Webster's Revision of the KJB (WEB 1833)
— And this [is] the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation:
Darby's Translation (DBY 1890)
— And this is the law of the Nazarite on the day when the days of his consecration are fulfilled: he shall be brought to the entrance of the tent of meeting.
Rotherham's Emphasized Bible (EBR 1902)
— And, this, is the law of the Separate One, on the day when he fulfilleth his days of separation, he shall be brought in unto the entrance of the tent of meeting:
Young's Literal Translation (YLT 1898)
— 'And this [is] the law of the Nazarite; in the day of the fulness of the days of his separation doth [one] bring him in unto the opening of the tent of meeting,
Douay-Rheims Challoner Revision (DR 1750)
— This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,
Geneva Bible (GNV 1560)
— This then is the lawe of the Nazarite: When the time of his consecration is out, he shall come to the doore of the Tabernacle of the Congregation,
Original King James Bible (AV 1611) [2]
— And this is the Lawe of the Nazarite: when the dayes of his separation are fulfilled, he shall be brought vnto the doore of the Tabernacle of the Congregation.
Lamsa Bible (1957)
— This is the law of the Nazarite when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation,
Brenton Greek Septuagint (LXX, Restored Names)
— And this is the law of him that has vowed: in whatever day he shall have fulfilled the days of his vow, he shall himself bring his gift to the doors of the tabernacle of witness.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And this [is] the law of the Nazir, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation: |
And this
x2063 (2063) Complementזֹאתzo'th{zothe'}
Irregular feminine of H2089; this (often used adverbially).
[ is] the law
8451 {8451} Primeתּוֹרָהtowrah{to-raw'}
From H3384; a precept or statute, especially the Decalogue or Pentateuch.
of the
Näzîr
נָזִיר,
5139 {5139} Primeנָזִירnaziyr{naw-zeer'}
From H5144; separate, that is, consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The translation, Nazarite, is by a false alliteration with Nazareth.).
when
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
the days
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
of his separation
5145 {5145} Primeנֶזֶרnezer{neh'-zer}
From H5144; properly something set apart, that is, (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty).
are fulfilled:
4390 {4390} Primeמָלֵאmale'{maw-lay'}
A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
he shall be brought
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the door
6607 {6607} Primeפֶּתַחpethach{peh'-thakh}
From H6605; an opening (literally), that is, door ( gate) or entrance way.
of the tabernacle
168 {0168} Primeאֹהֶל'ohel{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
of the congregation:
4150 {4150} Primeמוֹעֵדmow`ed{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand). |
Numbers 6:13-20
_ _ when the days of his separation are fulfilled, etc. — On the accomplishment of a limited vow of Nazaritism, Nazarites might cut their hair wherever they happened to be (Acts 18:18); but the hair was to be carefully kept and brought to the door of the sanctuary. Then after the presentation of sin offerings and burnt offerings, it was put under the vessel in which the peace offerings were boiled; and the priest, taking the shoulder (Leviticus 7:32), when boiled, and a cake and wafer of the meat offering, put them on the hands of the Nazarites to wave before the Lord, as a token of thanksgiving, and thus released them from their vow. |
- are fulfilled:
Acts 21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
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