Mark 10:20New American Standard Bible (NASB ©1995) [2]
— And he said to Him, “Teacher, I have kept all these things from my youth up.”
King James Version (KJV 1769) [2]
— And he answered and said unto him, Master, all these have I observed from my youth.
English Revised Version (ERV 1885)
— And he said unto him, Master, all these things have I observed from my youth.
American Standard Version (ASV 1901) [2]
— And he said unto him, Teacher, all these things have I observed from my youth.
Webster's Revision of the KJB (WEB 1833)
— And he answered and said to him, Master, all these have I observed from my youth.
Darby's Translation (DBY 1890)
— And he answering said to him, Teacher, all these things have I kept from my youth.
Rotherham's Emphasized Bible (EBR 1902)
— And, he, said unto him—Teacher! all these things, have I kept, from my youth.
Young's Literal Translation (YLT 1898)
— And he answering said to him, 'Teacher, all these did I keep from my youth.'
Douay-Rheims Challoner Revision (DR 1750)
— But he answering, said to him: Master, all these things I have observed from my youth.
Geneva Bible (GNV 1560)
— Then he answered, and said to him, Master, all these things I haue obserued from my youth.
Original King James Bible (AV 1611) [2]
— And hee answered, and saide vnto him, Master, all these haue I obserued from my youth.
Lamsa Bible (1957)
— But he answered and said to him, Teacher, all of these I have obeyed from my boyhood.
John Etheridge Peshitta-Aramaic NT (1849)
— But he answered and said to him, Malphona, these all have I kept from my childhood.
James Murdock Peshitta-Aramaic NT (1852)
— And he answered, and said to him: Teacher, all these have I kept from my childhood. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
he
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
answered
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5679 <5679> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Participle (See G5796) Count - 164
and said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Master,
1320 {1320} Primeδιδάσκαλοςdidaskalos{did-as'-kal-os}
From G1321; an instructor (generally or specifically).
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
these
5023 {5023} Primeταῦταtauta{tow'-tah}
Nomitive or accusative neuter plural of G3778; these things.
have I observed
5442 {5442} Primeφυλάσσωphulasso{foo-las'-so}
Probably from G5443 through the idea of isolation; to watch, that is, be on guard (literally or figuratively); by implication to preserve, obey, avoid.
z5668 <5668> Grammar
Tense - Aorist (See G5777) Voice - Middle (See G5785) Mood - Indicative (See G5791) Count - 88
from
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
youth.
3503 {3503} Primeνεότηςneotes{neh-ot'-ace}
From G3501; newness, that is, youthfulness. |
Mark 10:20
He answering, said to him, Master — He stands reproved now, and drops the epithet good. |
Isaiah 58:2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
Ezekiel 5:14 Moreover I will make thee waste, and a reproach among the nations that [ are] round about thee, in the sight of all that pass by.
Ezekiel 33:31- 32 And they come unto thee as the people cometh, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, [but] their heart goeth after their covetousness. ... And, lo, thou [ art] unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
Malachi 3:8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
Matthew 19:20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
Luke 10:29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?
Luke 18:11- 12 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [ are], extortioners, unjust, adulterers, or even as this publican. ... I fast twice in the week, I give tithes of all that I possess.
Romans 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
Philippians 3:6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
2 Timothy 3:5 Having a form of godliness, but denying the power thereof: from such turn away.
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