Luke 4:27New American Standard Bible (NASB ©1995) [2]
— “And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.”
King James Version (KJV 1769) [2]
— And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
English Revised Version (ERV 1885)
— And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.
American Standard Version (ASV 1901) [2]
— And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.
Webster's Revision of the KJB (WEB 1833)
— And many lepers were in Israel in the time of Elisha the prophet; and none of them was cleansed, saving Naaman the Syrian.
Darby's Translation (DBY 1890)
— And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian.
Rotherham's Emphasized Bible (EBR 1902)
— And, many lepers, were in Israel, in the time of Elisha the prophet, and, not one of them, was cleansed, save Naaman the Syrian.
Young's Literal Translation (YLT 1898)
— and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but—Naaman the Syrian.'
Douay-Rheims Challoner Revision (DR 1750)
— And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.
Geneva Bible (GNV 1560)
— Also many lepers were in Israel, in the time of Eliseus the Prophet: yet none of them was made cleane, sauing Naaman the Syrian.
Original King James Bible (AV 1611) [2]
— And many lepers were in Israel in the time of Elizeus the Prophet: and none of them was cleansed, sauing Naaman the Syrian.
Lamsa Bible (1957)
— And there were many lepers in Israel in the days of the prophet Elisha, and yet not one of them was cleansed except Naaman the Aramean.
John Etheridge Peshitta-Aramaic NT (1849)
— and many lepers were in the house of Israel, in the days of Elisha the prophet, and not one of them was cleansed only Namon the Aramian.
James Murdock Peshitta-Aramaic NT (1852)
— And there were many leprous in the house of Israel, in the days of Elisha the prophet; but none of them was cleansed, except Naaman the Syrian. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
many
4183 {4183} Primeπολύςpolus{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
lepers
3015 {3015} Primeλεπρόςlepros{lep-ros'}
From the same as G3014; scaly, that is, leprous (a leper).
were
2258 {2258} Primeἦνen{ane}
Imperfect of G1510; I ( thou, etc.) was ( wast or were).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
Israel
2474 {2474} PrimeἸσραήλIsrael{is-rah-ale'}
Of Hebrew origin [ H3478]; Israel (that is, Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively).
in the time
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
of Eliseus
1666 {1666} PrimeἘλι[σ]σαῖοςElissaios{el-is-sah'-yos}
Of Hebrew origin [ H0477]; Elissaeus, an Israelite.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
prophet;
4396 {4396} Primeπροφήτηςprophetes{prof-ay'-tace}
From a compound of G4253 and G5346; a foreteller ('prophet'); by analogy an inspired speaker; by extension a poet.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
none
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
of them
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
was cleansed,
2511 {2511} Primeκαθαρίζωkatharizo{kath-ar-id'-zo}
From G2513; to cleanse (literally or figuratively).
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
saving
1508
Naaman
3497 {3497} PrimeΝεεμάνNeeman{neh-eh-man'}
Of Hebrew origin [ H5283]; Neeman (that is, Naaman), a Syrian.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Syrian.
4948 {4948} PrimeΣύροςSuros{soo'-ros}
From the same as G4947; a Syran (that is, probably Tyrian), a native of Syria. |
Luke 4:26-27
_ _ save ... saving — “but only.” (Compare Mark 13:32, Greek.)
_ _ Sarepta — “Zarephath” (1 Kings 17:9), a heathen village between Tyre and Sidon. (See Mark 7:24.) |
- Eliseus:
1 Kings 19:19-21 So he departed thence, and found Elisha the son of Shaphat, who [was] plowing [with] twelve yoke [of oxen] before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him. ... And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
, Elisha
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- saving:
Matthew 12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
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- Naaman:
2 Kings 5:1-27 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, [but he was] a leper. ... The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper [as white] as snow.
Job 21:22 Shall [any] teach God knowledge? seeing he judgeth those that are high.
Job 33:13 Why dost thou strive against him? for he giveth not account of any of his matters.
Job 36:23 Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Daniel 4:35 And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his will in the army of heaven, and [among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
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