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Leviticus 13:47

New American Standard Bible (NASB ©1995) [2]
— “When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment,
King James Version (KJV 1769) [2]
— The garment also that the plague of leprosy is in, [whether it be] a woollen garment, or a linen garment;
English Revised Version (ERV 1885)
— The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
American Standard Version (ASV 1901) [2]
— The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
Webster's Revision of the KJB (WEB 1833)
— The garment also that the plague of leprosy is in, [whether] a woolen garment, or a linen garment;
Darby's Translation (DBY 1890)
— And if a sore of leprosy is in a garment, in a woollen garment, or a linen garment,
Rotherham's Emphasized Bible (EBR 1902)
— And, when, in a garment, there is a plague-spot of leprosy,—whether in a garment of wool, or a garment of flax;
Young's Literal Translation (YLT 1898)
— 'And when there is in any garment a plague of leprosy,—in a garment of wool, or in a garment of linen,
Douay-Rheims Challoner Revision (DR 1750)
— A woollen or linen garment that shall have the leprosy
Geneva Bible (GNV 1560)
— Also the garment that the plague of leprosie is in, whether it be a wollen garment or a linen garment,
Original King James Bible (AV 1611) [2]
— The garment also, that the plague of leprosie [is] in, whether it bee a woollen garment, or a linnen garment,
Lamsa Bible (1957)
— If a garment has leprous disease in it, whether it be a woolen garment or a linen garment,
Brenton Greek Septuagint (LXX, Restored Names)
— And if a garment have in it the plague of leprosy, a garment of wool, or a garment of flax,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The garment also that the plague of leprosy is in, [whether it be] a woollen garment, or a linen garment;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
The garment 899
{0899} Prime
בֶּגֶד
beged
{behg'-ed}
From H0898; a covering, that is, clothing; also treachery or pillage.
also that x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the plague 5061
{5061} Prime
נֶגַע
nega`
{neh'-gah}
From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress).
of leprosy 6883
{6883} Prime
צָרַעַת
tsara`ath
{tsaw-rah'-ath}
From H6879; leprosy.
is x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
in, [whether it be] a woollen 6785
{6785} Prime
צֶמֶר
tsemer
{tseh'-mer}
From an unused root probably meaning to be shaggy; wool.
garment, 899
{0899} Prime
בֶּגֶד
beged
{behg'-ed}
From H0898; a covering, that is, clothing; also treachery or pillage.
or x176
(0176) Complement
אוֹ
'ow
{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
a linen 6593
{6593} Prime
פִּשְׁתֶּה
pishteh
{pish-teh'}
From the same as H6580 as in the sense of comminuting; linen (that is, the thread, as carded).
garment; 899
{0899} Prime
בֶּגֶד
beged
{behg'-ed}
From H0898; a covering, that is, clothing; also treachery or pillage.
Jamieson-Fausset-Brown Commentary

Leviticus 13:47-59

_ _ The garment ... that the ... leprosy is in — It is well known that infectious diseases, such as scarlet fever, measles, the plague, are latently imbibed and carried by the clothes. But the language of this passage clearly indicates a disease to which clothes themselves were subject, and which was followed by effects on them analogous to those which malignant leprosy produces on the human body — for similar regulations were made for the rigid inspection of suspected garments by a priest as for the examination of a leprous person. It has long been conjectured and recently ascertained by the use of a lens, that the leprous condition of swine is produced by myriads of minute insects engendered in their skin; and regarding all leprosy as of the same nature, it is thought that this affords a sufficient reason for the injunction in the Mosaic law to destroy the clothes in which the disease, after careful observation, seemed to manifest itself. Clothes are sometimes seen contaminated by this disease in the West Indies and the southern parts of America [Whitlaw, Code of Health]; and it may be presumed that, as the Hebrews were living in the desert where they had not the convenience of frequent changes and washing, the clothes they wore and the skin mats on which they lay, would be apt to breed infectious vermin, which, being settled in the stuff, would imperceptibly gnaw it and leave stains similar to those described by Moses. It is well known that the wool of sheep dying of disease, if it had not been shorn from the animal while living, and also skins, if not thoroughly prepared by scouring, are liable to the effects described in this passage. The stains are described as of a greenish or reddish color, according, perhaps, to the color or nature of the ingredients used in preparing them; for acids convert blue vegetable colors into red and alkalis change then into green [Brown]. It appears, then, that the leprosy, though sometimes inflicted as a miraculous judgment (Numbers 12:10; 2 Kings 5:27) was a natural disease, which is known in Eastern countries still; while the rules prescribed by the Hebrew legislator for distinguishing the true character and varieties of the disease and which are far superior to the method of treatment now followed in those regions, show the divine wisdom by which he was guided. Doubtless the origin of the disease is owing to some latent causes in nature; and perhaps a more extended acquaintance with the archaeology of Egypt and the natural history of the adjacent countries, may confirm the opinion that leprosy results from noxious insects or a putrid fermentation. But whatever the origin or cause of the disease, the laws enacted by divine authority regarding it, while they pointed in the first instance to sanitary ends, were at the same time intended, by stimulating to carefulness against ceremonial defilement, to foster a spirit of religious fear and inward purity.

Matthew Henry's Commentary

Leviticus 13:47-59

_ _ This is the law concerning the plague of leprosy in a garment, whether linen or woollen. A leprosy in a garment, with discernible indications of it, the colour changed by it, the garment fretted, the nap worn off, and this in some one particular part of the garment, and increasing when it was shut up, and not to be got out by washing is a thing which to us now is altogether unaccountable. The learned confess that it was a sign and a miracle in Israel, an extraordinary punishment inflicted by the divine power, as a token of great displeasure against a person or family. 1. The process was much the same with that concerning a leprous person. The garment suspected to be tainted was not to be burnt immediately, though, it may be, there would have been no great loss of it; for in no case must sentence be given merely upon a surmise, but it must be shown to the priest. If, upon search, it was found that there was a leprous spot (the Jews say no bigger than a bean), it must be burnt, or at least that part of the garment in which the spot was, Leviticus 13:52, Leviticus 13:57. If the cause of the suspicion was gone, it must be washed, and then might be used, Leviticus 13:58. 2. The signification also was much the same, to intimate the great malignity there is in sin: it not only defiles the sinner's conscience, but it brings a stain upon all his employments and enjoyments, all he has and all he does. To those that are defiled and unbelieving is nothing pure, Titus 1:15. And we are taught hereby to hate even the garments spotted with the flesh, Jude 1:23. Those that make their clothes servants to their pride and lust may see them thereby tainted with a leprosy, and doomed to the fire, Isaiah 3:18-24. But the ornament of the hidden man of the heart is incorruptible, 1 Peter 3:4. The robes of righteousness never fret nor are moth-eaten.

John Wesley's Explanatory Notes

Leviticus 13:47

Leprosy in garments and houses is unknown in these times and places, which is not strange, there being some diseases peculiar to some ages and countries. And that such a thing was among the Jews, cannot reasonably be doubted; for, if Moses had been a deceiver, a man of his wisdom, would not have exposed himself to the contempt of his people by giving laws about that which their experience shewed to be but a fiction.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
The garment:
This leprosy in garments appears so strange to us, that it has induced some, with Bp. Patrick, to consider it as an extraordinary punishment inflicted by God upon the Israelites, as a sign of his high displeasure; while others consider the leprosy in clothes (and also houses) as having no relation to the leprosy in man. When Michaelis was considering the subject, he was told by a dealer in wool, that the wool of sheep which die of a disease, if it has not been shorn from the animal while living, is unfit to manufacture cloth, and liable to something like what Moses here describes, and which he imagines to be the plague of leprosy in garments. The whole account, however, as Dr. A. Clarke observes, seems to intimate that the garment was fretted by the contagion of the real leprosy; which it is probable was occasioned by a species of animacula, or vermin, burrowing in the skin, which we know to be the cause of the itch; these, by breeding in the garments, must necessarily multiply their kind, and fret the garments, i.e., corrode a portion of the finer parts, after the manner of moths, for their nourishment. The infection of garments has frequently been known to cause the worst species of scarlet fever, and even the plague; and those infected with psora, or itch animal, have communicated the disease even in six or seven years after the infection.
Isaiah 3:16-24 Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing [as] they go, and making a tinkling with their feet: ... And it shall come to pass, [that] instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; [and] burning instead of beauty.
Isaiah 59:6 Their webs shall not become garments, neither shall they cover themselves with their works: their works [are] works of iniquity, and the act of violence [is] in their hands.
Isaiah 64:6 But we are all as an unclean [thing], and all our righteousnesses [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Ezekiel 16:16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: [the like things] shall not come, neither shall it be [so].
Romans 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
Ephesians 4:22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
Colossians 3:3 For ye are dead, and your life is hid with Christ in God.
Jude 1:23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh.
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Chain-Reference Bible SearchCross References with Concordance

Is 3:16; 59:6; 64:6. Ezk 16:16. Ro 13:12. Ep 4:22. Col 3:3. Jde 1:23.

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