Leviticus 13:58New American Standard Bible (NASB ©1995) [2]
— “The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean.”
King James Version (KJV 1769) [2]
— And the garment, either warp, or woof, or whatsoever thing of skin [it be], which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
English Revised Version (ERV 1885)
— And the garment, either the warp, or the woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
American Standard Version (ASV 1901) [2]
— And the garment, either the warp, or the woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
Webster's Revision of the KJB (WEB 1833)
— And the garment, either warp, or woof, or whatever thing of skin [it is], which thou shalt wash, if the plague hath departed from them, then it shall be washed the second time, and shall be clean.
Darby's Translation (DBY 1890)
— But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean.
Rotherham's Emphasized Bible (EBR 1902)
— But, as for the garment—whether the warp or the weft, or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean.
Young's Literal Translation (YLT 1898)
— 'And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean.
Douay-Rheims Challoner Revision (DR 1750)
— If it cease, he shall wash with water the parts that are pure, the second time: and they shall be clean.
Geneva Bible (GNV 1560)
— If thou hast washed ye garment or ye warpe, or ye woofe, or whatsouer thing of skin it be, if the plague be departed therefrom, then shal it be washed the second time, and be cleane.
Original King James Bible (AV 1611) [2]
— And the garment, either warpe, or woofe, or whatsoeuer thing of skin it [bee], which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and [shalbe] cleane.
Lamsa Bible (1957)
— And the garment, either warp or woof or anything of skin which has been washed, if the disease departs from them, then it shall be washed the second time and shall be clean.
Brenton Greek Septuagint (LXX, Restored Names)
— And the garment, or the warp, or the woof, or any article of skin, which shall be washed, and the plague depart from it, shall also be washed again, and shall be clean.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the garment, either warp, or woof, or whatsoever thing of skin [it be], which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean. |
And the garment,
899 {0899} Primeבֶּגֶדbeged{behg'-ed}
From H0898; a covering, that is, clothing; also treachery or pillage.
either
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
warp,
8359 {8359} Primeשְׁתִיsh@thiy{sheth-ee'}
From H7896; a fixture, that is, the warp in weaving.
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
woof,
6154 {6154} Primeעֵרֶב`ereb{ay'-reb}
The second form used in 1 Kings 10:15 with the article prefixed); from H6148; the web (or transverse threads of cloth); also a mixture, (or mongrel race).
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
whatsoever
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
thing
3627 {3627} Primeכְּלִיk@liy{kel-ee'}
From H3615; something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon).
of skin
5785 {5785} Primeעוֹר`owr{ore}
From H5783; skin (as naked); by implication hide, leather.
[ it be], which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
thou shalt wash,
3526 {3526} Primeכָּבַסkabac{kaw-bas'}
A primitive root; to trample; hence to wash (properly by stamping with the feet), whether literally (including the fulling process) or figuratively.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
if the plague
5061 {5061} Primeנֶגַעnega`{neh'-gah}
From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress).
be departed
5493 {5493} Primeסוּרcuwr{soor}
A primitive root; to turn off (literally or figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
from
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
them, then it shall be washed
3526 {3526} Primeכָּבַסkabac{kaw-bas'}
A primitive root; to trample; hence to wash (properly by stamping with the feet), whether literally (including the fulling process) or figuratively.
z8795 <8795> Grammar
Stem - Pual (See H8849) Mood - Perfect (See H8816) Count - 199
the second
y8145 [8145] Standardשֵׁנִיsheniy{shay-nee'}
From H8138; properly double, that is, second; also adverbially again.
time,
x8145 (8145) Complementשֵׁנִיsheniy{shay-nee'}
From H8138; properly double, that is, second; also adverbially again.
and shall be clean.
2891 {2891} Primeטָהֵרtaher{taw-hare'}
A primitive root; properly to be bright; that is, (by implication) to be pure (physically sound, clear, unadulterated; Levitically uncontaminated; morally innocent or holy).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562 |
Leviticus 13:58
And the garment, either warp, or woof, or whatsoever thing of skin [it be], which thou shalt wash, if the plague be departed from them, then it shall be washed (s) the second time, and shall be clean.
(s) So that he might be sure that the leprosy was departed, and that all opportunity for infection might be taken away. |
- be washed:
2 Kings 5:10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
2 Kings 5:14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
Psalms 51:2 Wash me throughly from mine iniquity, and cleanse me from my sin.
2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
2 Corinthians 12:8 For this thing I besought the Lord thrice, that it might depart from me.
Hebrews 9:10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
Revelation 1:5 And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
; The plague of leprosy was inflicted immediately from the hand of God, and came not from natural causes, as other diseases; and therefore must be managed according to a divine law. Miriam's leprosy, and Gehazi's and King Uzziah's were all the punishments of particular sins; and if generally it was so, no marvel there was so much care taken to distinguish it from a common distemper, that none might be looked upon as lying under this extraordinary token of Divine displeasure, but those that really were so.
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