Parallel Bible VersionsNASB/KJV Study BibleHebrew Bible Study Tools

Judges 7:2

New American Standard Bible (NASB ©1995) [2]
— The LORD said to Gideon, “The people who are with you are too many for Me to give Midian into their hands, for Israel would become boastful, saying, ‘My own power has delivered me.’
King James Version (KJV 1769) [2]
— And the LORD said unto Gideon, The people that [are] with thee [are] too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
English Revised Version (ERV 1885)
— And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
American Standard Version (ASV 1901) [2]
— And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
Webster's Revision of the KJB (WEB 1833)
— And the LORD said to Gideon, The people that [are] with thee [are] too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, My own hand hath saved me.
Darby's Translation (DBY 1890)
— And Jehovah said to Gideon, The people that are with thee are too many for me to give Midian into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
Rotherham's Emphasized Bible (EBR 1902)
— And Yahweh said unto Gideon, Too many, are the people that are with thee, for me to deliver the Midianites into their hand,—lest Israel vaunt themselves against me, saying, Mine own hand, hath saved me.
Young's Literal Translation (YLT 1898)
— And Jehovah saith unto Gideon, 'Too many [are] the people who [are] with thee for My giving Midian into their hand, lest Israel beautify itself against Me, saying, My hand hath given salvation to me;
Douay-Rheims Challoner Revision (DR 1750)
— And the Lord said to Gedeon: The people that are with thee are many, and Madian shall not be delivered into their hands: lest Israel should glory against me, and say: I was delivered by my own strength.
Geneva Bible (GNV 1560)
— And the Lord said vnto Gideon, The people that are with thee, are too many for me to giue the Midianites into their hands, lest Israel make their vaunt against me, and say, Mine hand hath saued mee.
Original King James Bible (AV 1611) [2]
— And the LORD said vnto Gideon, The people that are with thee, [are] too many for me to giue the Midianites into their handes, lest Israel vaunt themselues against mee, saying, Mine owne hand hath saued me.
Lamsa Bible (1957)
— And the LORD said to Gideon, The people that are with you are too many for me to deliver the Midianites into their hands, lest Israel should glory in themselves, saying, My own hand has made me victorious.
Brenton Greek Septuagint (LXX, Restored Names)
— And the Lord said to Gideon{gr.Gedeon}, The people with thee [are] many, so that I may not deliver Midian{gr.Madiam} into their hand, lest at any time Israel boast against me, saying, My hand has saved me.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Yahweh said unto Gidon, The people that [are] with thee [are] too many for me to give the Midyanim into their hands, lest Yisrael vaunt themselves against me, saying, Mine own hand hath saved me.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Giđ`ôn גִּדעוֹן, 1439
{1439} Prime
גִּדְעוֹן
Gid`own
{ghid-ohn'}
From H1438; feller (that is, warrior); Gidon, an Israelite.
The people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
that x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[are] with x854
(0854) Complement
אֵת
'eth
{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
thee [are] too many 7227
{7227} Prime
רַב
rab
{rab}
By contraction from H7231; abundant (in quantity, size, age, number, rank, quality).
for me to give 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the Miđyänîm מִדיָנִים 4080
{4080} Prime
מִדְיָן
Midyan
{mid-yawn'}
The same as H4079; Midjan, a son of Abraham; also his country and (collectively) his descendants.
into their hands, 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
lest x6435
(6435) Complement
פֵּן
pen
{pane}
From H6437; properly removal; used only (in the constructive) adverbially as conjugation lest.
Yiŝrä´ël יִשׂרָאֵל 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
vaunt y6286
[6286] Standard
פָּאַר
pa'ar
{paw-ar'}
A primitive root; to gleam, that is, (causatively) embellish; figuratively to boast; also to explain (that is, make clear) oneself; denominatively from H6288, to shake a tree.
z8691
<8691> Grammar
Stem - Hithpael (See H8819)
Mood - Imperfect (See H8811)
Count - 533
themselves x6286
(6286) Complement
פָּאַר
pa'ar
{paw-ar'}
A primitive root; to gleam, that is, (causatively) embellish; figuratively to boast; also to explain (that is, make clear) oneself; denominatively from H6288, to shake a tree.
against x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
me, saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Mine own hand 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
hath saved 3467
{3467} Prime
יָשַׁע
yasha`
{yaw-shah'}
A primitive root; properly to be open, wide or free, that is, (by implication) to be safe; causatively to free or succor.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
me.
Jamieson-Fausset-Brown Commentary

Judges 7:2

_ _ the Lord said unto Gideon, The people ... are too many — Although the Israelitish army mustered only thirty-two thousand (or one-sixth of the Midianitish host), the number was too great, for it was the Lord’s purpose to teach Israel a memorable lesson of dependence on Him.

Matthew Henry's Commentary

See commentary on Judges 7:1-8.

John Wesley's Explanatory Notes

Judges 7:2

Too many — For my purpose; which is, so to deliver Israel, that it may appear to be my own act, that so I may have all the glory, and they may be the more strongly obliged to serve me. This may help us to understand those providences, which sometimes seem to weaken the church of Christ. Its friends are too many, too mighty, too wise, for God to work deliverance by. God is taking a course to lessen them, that he may be exalted in his own strength.

Geneva Bible Translation Notes

Judges 7:2

And the LORD said unto Gideon, The people that [are] with thee [are] too many for me to give the Midianites into their hands, lest Israel (a) vaunt themselves against me, saying, Mine own hand hath saved me.

(a) God will not that any creature deprive him of his glory.

Cross-Reference Topical ResearchStrong's Concordance
too many:

1 Samuel 14:6 And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for [there is] no restraint to the LORD to save by many or by few.
2 Chronicles 14:11 And Asa cried unto the LORD his God, and said, LORD, [it is] nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou [art] our God; let not man prevail against thee.
Zechariah 4:6 Then he answered and spake unto me, saying, This [is] the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
Zechariah 12:7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify [themselves] against Judah.
1 Corinthians 1:27-29 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; ... That no flesh should glory in his presence.
1 Corinthians 2:4-5 And my speech and my preaching [was] not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: ... That your faith should not stand in the wisdom of men, but in the power of God.
2 Corinthians 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
2 Corinthians 10:4-5 (For the weapons of our warfare [are] not carnal, but mighty through God to the pulling down of strong holds;) ... Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

Israel:

Deuteronomy 32:27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, [and] lest they should say, Our hand [is] high, and the LORD hath not done all this.
Isaiah 2:11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
Isaiah 2:17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
Jeremiah 9:23 Thus saith the LORD, Let not the wise [man] glory in his wisdom, neither let the mighty [man] glory in his might, let not the rich [man] glory in his riches:
Romans 3:27 Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
1 Corinthians 1:29 That no flesh should glory in his presence.
Ephesians 2:9 Not of works, lest any man should boast.
James 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Mine own:

Deuteronomy 8:17 And thou say in thine heart, My power and the might of [mine] hand hath gotten me this wealth.
Isaiah 10:13 For he saith, By the strength of my hand I have done [it], and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant [man]:
Ezekiel 28:2 Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart [is] lifted up, and thou hast said, I [am] a God, I sit [in] the seat of God, in the midst of the seas; yet thou [art] a man, and not God, though thou set thine heart as the heart of God:
Ezekiel 28:17 Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
Daniel 4:30 The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
Habakkuk 1:16 Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion [is] fat, and their meat plenteous.
Random Bible VersesNew Quotes



Chain-Reference Bible SearchCross References with Concordance

Dt 8:17; 32:27. 1S 14:6. 2Ch 14:11. Is 2:11, 17; 10:13. Jr 9:23. Ezk 28:2, 17. Dn 4:30. Hab 1:16. Zc 4:6; 12:7. Ro 3:27; 11:18. 1Co 1:27, 29; 2:4. 2Co 4:7; 10:4. Ep 2:9. Jm 4:6.

Newest Chat Bible Comment
Comment HereExpand User Bible CommentaryComplete Biblical ResearchComplete Chat Bible Commentary
Recent Chat Bible Comments