Judges 21:8New American Standard Bible (NASB ©1995) [2]
— And they said, “What one is there of the tribes of Israel who did not come up to the LORD at Mizpah?” And behold, no one had come to the camp from Jabesh-gilead to the assembly.
King James Version (KJV 1769) [2]
— And they said, What one [is there] of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.
English Revised Version (ERV 1885)
— And they said, What one is there of the tribes of Israel that came not up unto the LORD to Mizpah? And, behold, there came none to the camp from Jabesh-gilead to the assembly.
American Standard Version (ASV 1901) [2]
— And they said, What one is there of the tribes of Israel that came not up unto Jehovah to Mizpah? And, behold, there came none to the camp from Jabesh-gilead to the assembly.
Webster's Revision of the KJB (WEB 1833)
— And they said, What one [is there] of the tribes of Israel that came not up to Mizpeh to the LORD? and behold, there came none to the camp from Jabesh-gilead to the assembly.
Darby's Translation (DBY 1890)
— And they said, What one is there of the tribes of Israel that came not up to Mizpah to Jehovah? And behold, there came none to the camp from Jabesh-Gilead, to the congregation;
Rotherham's Emphasized Bible (EBR 1902)
— So they said, What one of the tribes of Israel is there, that hath not come up unto Yahweh at Mizpah? And lo! no man had come into the camp, out of Jabesh-gilead, unto the convocation:
Young's Literal Translation (YLT 1898)
— And they say, 'Who is [that] one out of the tribes of Israel who hath not come up unto Jehovah to Mizpeh?' and lo, none hath come in unto the camp from Jabesh-Gilead—unto the assembly.
Douay-Rheims Challoner Revision (DR 1750)
— Therefore they said: Who is there of all the tribes of Israel, that came not up to the Lord to Maspha? And, behold, the inhabitants of Jabes Galaad were found not to have been in that army.
Geneva Bible (GNV 1560)
— Also they saide, Is there any of the tribes of Israel that came not vp to Mizpeh to the Lord? and beholde, there came none of Iabesh Gilead vnto the hoste and to the Congregation.
Original King James Bible (AV 1611) [2]
— And they said, What one [is there] of the tribes of Israel, that came not vp to Mizpeh to the LORD? And beholde, there came none to the campe from Iabesh Gilead to the assembly.
Lamsa Bible (1957)
— And they said, Which one is there of the tribes of Israel that did not come up to Mizpeh before the LORD? And, behold, there had come none to the camp from the inhabitants of Jabesh-gilead to the assembly.
Brenton Greek Septuagint (LXX, Restored Names)
— And they said, What one [man is there] of the tribes of Israel, who went not up to the Lord to Mizpeh{gr.Massephath}? and, behold, no man came to the camp from Jabesh{gr.Jabis} Gilead{gr.Galaad} to the assembly.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And they said, What one [is there] of the tribes of Yisrael that came not up to Mitzpah to Yahweh? And, behold, there came none to the camp from Yavesh Gilad to the assembly. |
And they said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
What
x4310 (4310) Complementמִיmiy{me}
An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix.
one
259 {0259} Primeאֶחָד'echad{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
[ is there] of the tribes
7626 {7626} Primeשֵׁבֶטshebet{shay'-bet}
From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
came not up
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
to
Mixpà
מִצפָּה
4709 {4709} PrimeמִצְפָּהMitspah{mits-paw'}
Feminine of H4708; Mitspah, the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 when 'in pause'.).
to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yähwè
יָהוֶה?
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
And, behold,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
there came
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
none
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the camp
4264 {4264} Primeמַחֲנֶהmachaneh{makh-an-eh'}
From H2583; an encampment (of travellers or troops); hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; or even the sacred courts).
from
Yävêš Gil`äđ
יָבֵישׁ־גִּלעָד
3003 {3003} PrimeיָבֵישׁYabesh{yaw-bashe'}
The same as H3002. (Also, often with the addition of H1568, that is, Jabesh of Gilad); Jabesh, the name of an Israelite and of a place in Palestine.
1568 {1568} PrimeגִּלְעָדGil`ad{ghil-awd'}
Probably from H1567; Gilad, a region East of the Jordan; also the name of three Israelites.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the assembly.
6951 {6951} Primeקָהָלqahal{kaw-hawl'}
From H6950; assemblage (usually concretely). |
Judges 21:8
_ _ there came none to the camp from Jabesh-gilead to the assembly — This city lay within the territory of eastern Manasseh, about fifteen miles east of the Jordan, and was, according to Josephus, the capital of Gilead. The ban which the assembled tribes had pronounced at Mizpeh seemed to impose on them the necessity of punishing its inhabitants for not joining the crusade against Benjamin; and thus, with a view of repairing the consequences of one rash proceeding, they hurriedly rushed to the perpetration of another, though a smaller tragedy. But it appears (Judges 21:11) that, besides acting in fulfillment of their oath, the Israelites had the additional object by this raid of supplying wives to the Benjamite remnant. This shows the intemperate fury of the Israelites in the indiscriminate slaughter of the women and children. |
Judges 21:8
And they said, What one [is there] of the tribes of Israel that (d) came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.
(d) Condemning them as lovers of evil, who would not punish it. |
- Jabeshgilead:
- This place, as its name imports, was situated in Gilead, east of Jordan. Eusebius and Jerome say it was a great town in their time, standing upon a hill, six miles south from Pella, in the way to Geresa, now Djerash. The Wady Yabes, mentioned by Burckhardt, which empties itself into the Jordan, in the neighbourhood of Bisan or Beth-shan (see note on
1 Samuel 31:11 And when the inhabitants of Jabeshgilead heard of that which the Philistines had done to Saul;
), and upon which Pella was situated (celebrated by Pliny, 1. v. c. 18, for its fine waters), seems to have taken its name from Jabesh. Near this spot, we must therefore look for its site; and the place called Kalaat Rabbad seems to correspond, very nearly, to the spot; though it probably still retains among the Arabs its ancient name.
1 Samuel 11:1-3 Then Nahash the Ammonite came up, and encamped against Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee. ... And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if [there be] no man to save us, we will come out to thee.
1 Samuel 31:11-13 And when the inhabitants of Jabeshgilead heard of that which the Philistines had done to Saul; ... And they took their bones, and buried [them] under a tree at Jabesh, and fasted seven days.
2 Samuel 2:5-6 And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed [be] ye of the LORD, that ye have shewed this kindness unto your lord, [even] unto Saul, and have buried him. ... And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.
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