Judges 21:5New American Standard Bible (NASB ©1995) [2]
— Then the sons of Israel said, “Who is there among all the tribes of Israel who did not come up in the assembly to the LORD?” For they had taken a great oath concerning him who did not come up to the LORD at Mizpah, saying, “He shall surely be put to death.”
King James Version (KJV 1769) [2]
— And the children of Israel said, Who [is there] among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
English Revised Version (ERV 1885)
— And the children of Israel said, Who is there among all the tribes of Israel that came not up in the assembly unto the LORD? For they had made a great oath concerning him that came not up unto the LORD to Mizpah, saying, He shall surely be put to death.
American Standard Version (ASV 1901) [2]
— And the children of Israel said, Who is there among all the tribes of Israel that came not up in the assembly unto Jehovah? For they had made a great oath concerning him that came not up unto Jehovah to Mizpah, saying, He shall surely be put to death.
Webster's Revision of the KJB (WEB 1833)
— And the children of Israel said, Who [is there] among all the tribes of Israel that came not up with the congregation to the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
Darby's Translation (DBY 1890)
— And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to Jehovah? For they had [made] a great oath concerning him that came not up to Jehovah to Mizpah, saying, He shall certainly be put to death.
Rotherham's Emphasized Bible (EBR 1902)
— And the sons of Israel said, Who was there that came not up, in the convocation, out of all the tribes of Israel, unto Yahweh? For, the great oath, had been taken, as to any who came not up unto Yahweh at Mizpah, saying—He shall be, put to death.
Young's Literal Translation (YLT 1898)
— And the sons of Israel say, 'Who [is] he that hath not come up in the assembly out of all the tribes of Israel unto Jehovah?' for the great oath hath been concerning him who hath not come up unto Jehovah to Mizpeh, saying, 'He is surely put to death.'
Douay-Rheims Challoner Revision (DR 1750)
— Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain.
Geneva Bible (GNV 1560)
— Then the children of Israel said, Who is he among all the tribes of Israel, that came not vp with the Congregation vnto the Lorde? For they had made a great othe concerning him that came not vp to the Lord to Mizpeh, saying, Let him die the death.
Original King James Bible (AV 1611) [2]
— And the children of Israel sayd, Who [is there] among all the tribes of Israel, that came not vp with the congregation vnto the LORD? for they had made a great oath concerning him that came not vp to the LORD to Mizpeh, saying, He shall surely be put to death.
Lamsa Bible (1957)
— And the children of Israel said, Who is there among all the tribes of Israel that did not come up in the assembly before the LORD? For they had made a great oath concerning him who did not come up to Mizpeh before the LORD, saying, He shall surely be put to death.
Brenton Greek Septuagint (LXX, Restored Names)
— And the children of Israel said, Who of all the tribes of Israel, went not up in the congregation to the Lord? for there was a great oath concerning those who went not up to the Lord to Mizpeh{gr.Massephath}, saying, He shall surely be put to death.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the children of Yisrael said, Who [is there] among all the tribes of Yisrael that came not up with the congregation unto Yahweh? For they had made a great oath concerning him that came not up to Yahweh to Mitzpah, saying, He shall surely be put to death. |
And the children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Who
x4310 (4310) Complementמִיmiy{me}
An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix.
[ is there] among all
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the tribes
7626 {7626} Primeשֵׁבֶטshebet{shay'-bet}
From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan.
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
that
834 {0834} Primeאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
came
y5927 [5927] Standardעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
not up
x5927 (5927) Complementעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
with the congregation
6951 {6951} Primeקָהָלqahal{kaw-hawl'}
From H6950; assemblage (usually concretely).
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yähwè
יָהוֶה?
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they had made
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
a great
1419 {1419} Primeגָּדוֹלgadowl{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
oath
7621 {7621} Primeשְׁבוּעָהsh@buw`ah{sheb-oo-aw'}
Feminine passive participle of H7650; properly something sworn, that is, an oath.
concerning
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
him that came not up
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
to
Mixpà
מִצפָּה,
4709 {4709} PrimeמִצְפָּהMitspah{mits-paw'}
Feminine of H4708; Mitspah, the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 when 'in pause'.).
saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
He shall surely
y4191 [4191] Standardמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
be put to death.
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8714 <8714> Grammar
Stem - Hophal (See H8825) Mood - Imperfect (See H8811) Count - 178 |
Judges 21:5
Great oath — That is a solemn oath joined with some terrible execration against the offenders herein. Put to death — Because by refusing to execute the vengeance due to such malefactors, they were justly presumed guilty of the crime, and therefore liable to the same punishment, as was the case of that city that would not deliver up an Idolater dwelling among them, to justice. |
- a great oath:
Judges 21:1 Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.
Judges 21:18 Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed [be] he that giveth a wife to Benjamin.
Judges 5:23 Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
Leviticus 27:28-29 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, [both] of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing [is] most holy unto the LORD. ... None devoted, which shall be devoted of men, shall be redeemed; [but] shall surely be put to death.
1 Samuel 11:7 And he took a yoke of oxen, and hewed them in pieces, and sent [them] throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.
Jeremiah 48:10 Cursed [be] he that doeth the work of the LORD deceitfully, and cursed [be] he that keepeth back his sword from blood.
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