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Judges 19:25

New American Standard Bible (NASB ©1995) [2]
— But the men would not listen to him. So the man seized his concubine and brought [her] out to them; and they raped her and abused her all night until morning, then let her go at the approach of dawn.
King James Version (KJV 1769) [2]
— But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
English Revised Version (ERV 1885)
— But the men would not hearken to him: so the man laid hold on his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
American Standard Version (ASV 1901) [2]
— But the men would not hearken to him: so the man laid hold on his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
Webster's Revision of the KJB (WEB 1833)
— But the men would not hearken to him: so the man took his concubine, and brought her forth to them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
Darby's Translation (DBY 1890)
— But the men would not hearken to him; and the man took his concubine, and brought her forth to them; and they knew her, and abused her all the night until the morning; and let her go when the morning-dawn arose.
Rotherham's Emphasized Bible (EBR 1902)
— But the men would not hearken unto him, so the man laid hold on his concubine, and brought her forth unto them, outside,—and they knew, her, and abused her all the night, until the morning, and let her go at the uprisings of the dawn.
Young's Literal Translation (YLT 1898)
— And the men have not been willing to hearken to him, and the man taketh hold on his concubine, and bringeth [her] out unto them without, and they know her, and roll themselves upon her all the night, till the morning, and send her away in the ascending of the dawn;
Douay-Rheims Challoner Revision (DR 1750)
— They would not be satisfied with his words; which the man seeing, brought out his concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.
Geneva Bible (GNV 1560)
— But the men woulde not hearken to him: therefore ye man tooke his concubine, ? brought her out vnto them: and they knewe her and abused her all the night vnto the morning: and when the day began to spring, they let her goe.
Original King James Bible (AV 1611) [2]
— But the men would not hearken to him: so the man tooke his concubine, and brought her foorth vnto them, and they knew her, and abused her all the night vntil the morning: and when the day began to spring, they let her goe.
Lamsa Bible (1957)
— But the men would not listen to him; so the man took his concubine and brought her outside to them; and they raped her and abused her all the night until the morning; and when dawn began to break, they let her go.
Brenton Greek Septuagint (LXX, Restored Names)
— But the men would not consent to hearken to him; so the man laid hold of his concubine, and brought her out to them; and they knew her, and abused her all night till the morning, and let her go when the morning dawned.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
But the men y582
[0582] Standard
אֱנוֹשׁ
'enowsh
{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376
(0376) Complement
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
would 14
{0014} Prime
אבה
'abah
{aw-baw'}
A primitive root; to breathe after, that is (figuratively) to be acquiescent.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
hearken 8085
{8085} Prime
שָׁמַע
shama`
{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
to him: so the man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
took 2388
{2388} Prime
חָזַק
chazaq
{khaw-zak'}
A primitive root; to fasten upon; hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
his concubine, 6370
{6370} Prime
פִּילֶגֶשׁ
piylegesh
{pee-leh'-ghesh}
Of uncertain derivation; a concubine; also (masculine) a paramour.
and brought y3318
[3318] Standard
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
her forth 2351
{2351} Prime
חוּץ
chuwts
{khoots}
(Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a wall, that is, outside, outdoors.
x3318
(3318) Complement
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
them; and they knew 3045
{3045} Prime
ידע
yada`
{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
her, and abused 5953
{5953} Prime
עָלַל
`alal
{aw-lal'}
A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to overdo, that is, maltreat, be saucy to, pain, impose (also literally).
z8691
<8691> Grammar
Stem - Hithpael (See H8819)
Mood - Imperfect (See H8811)
Count - 533
her all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the night 3915
{3915} Prime
לַיִל
layil
{lah'-yil}
From the same as H3883; properly a twist (away of the light), that is, night; figuratively adversity.
until x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
the morning: 1242
{1242} Prime
בֹּקֶר
boqer
{bo'-ker}
From H1239; properly dawn (as the break of day); generally morning.
and when the day 7837
{7837} Prime
שַׁחַר
shachar
{shakh'-ar}
From H7836; dawn (literally, figuratively or adverbially).
began to spring, 5927
{5927} Prime
עָלָה
`alah
{aw-law'}
A primitive root; to ascend, intransitively (be high) or active (mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
they let her go. 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Judges 19:22-30.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
knew her:

Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

and abused:

Jeremiah 5:7-8 How shall I pardon thee for this? thy children have forsaken me, and sworn by [them that are] no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses. ... They were [as] fed horses in the morning: every one neighed after his neighbour's wife.
Hosea 7:4-7 They [are] all adulterers, as an oven heated by the baker, [who] ceaseth from raising after he hath kneaded the dough, until it be leavened. ... They are all hot as an oven, and have devoured their judges; all their kings are fallen: [there is] none among them that calleth unto me.
Hosea 9:9 They have deeply corrupted [themselves], as in the days of Gibeah: [therefore] he will remember their iniquity, he will visit their sins.
Hosea 10:9 O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
Ephesians 4:19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
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Chain-Reference Bible SearchCross References with Concordance

Gn 4:1. Jr 5:7. Ho 7:4; 9:9; 10:9. Ep 4:19.

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