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Judges 16:18

New American Standard Bible (NASB ©1995) [2]
— When Delilah saw that he had told her all [that was] in his heart, she sent and called the lords of the Philistines, saying, “Come up once more, for he has told me all [that is] in his heart.” Then the lords of the Philistines came up to her and brought the money in their hands.
King James Version (KJV 1769) [2]
— And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
English Revised Version (ERV 1885)
— And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand.
American Standard Version (ASV 1901) [2]
— And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand.
Webster's Revision of the KJB (WEB 1833)
— And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath disclosed to me all his heart. Then the lords of the Philistines came up to her and brought money in their hand.
Darby's Translation (DBY 1890)
— And Delilah saw that he had told her all his heart, and she sent and called for the lords of the Philistines, saying, Come up this time, for he has told me all his heart. And the lords of the Philistines came up to her, and brought the money in their hand.
Rotherham's Emphasized Bible (EBR 1902)
— And, when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying—Come up this once, for he hath told me all his heart. And the lords of the Philistines came up unto her, and brought up the silver in their hand.
Young's Literal Translation (YLT 1898)
— And Delilah seeth that he hath declared to her all his heart, and she sendeth and calleth for the princes of the Philistines, saying, 'Come up this time, for he hath declared to me all his heart;' and the princes of the Philistines have come up unto her, and bring up the money in their hand.
Douay-Rheims Challoner Revision (DR 1750)
— Then seeing that he had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up, taking with them the money which they had promised.
Geneva Bible (GNV 1560)
— And when Delilah sawe that he had tolde her all his heart, she sent, and called for the Princes of ye Philistims, saying, Come vp once againe: for he hath shewed mee all his heart. Then the Princes of the Philistims came vp vnto her, and brought the money in their handes.
Original King James Bible (AV 1611) [2]
— And when Delilah saw that he had told her all his heart, she sent and called for the Lords of the Philistines, saying, Come vp this once, for hee hath shewed me all his heart. Then the lords of the Philistines came vp vnto her, & brought money in their hand.
Lamsa Bible (1957)
— And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up now, for he has told me all his heart. Then the lords of the Philistines came up to her, and brought the money with them.
Brenton Greek Septuagint (LXX, Restored Names)
— And Delilah{gr.Dalida} saw that he told her all his heart, and she sent and called the princes of the Philistines, saying, Come up yet this once; for he has told me all his heart. And the chiefs of the Philistines went up to her, and brought the money in their hands.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Pelishtim, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Pelishtim came up unto her, and brought money in their hand.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And when Dælîlà דְּלִילָה 1807
{1807} Prime
דְּלִילָה
D@liylah
{del-ee-law'}
From H1809; languishing.
saw 7200
{7200} Prime
רָאָה
ra'ah
{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
that x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he had told 5046
{5046} Prime
נָגַד
nagad
{naw-gad'}
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
her x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
his heart, 3820
{3820} Prime
לֵב
leb
{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
she sent 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
and called 7121
{7121} Prime
קָרָא
qara'
{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
for the lords 5633
{5633} Prime
סֶרֶן
ceren
{seh'-ren}
From an unused root of uncertain meaning; an axle; figuratively a peer.
of the Pælištîm פְּלִשׁתִּים, 6430
{6430} Prime
פְּלִשְׁתִּי
P@lishtiy
{pel-ish-tee'}
Patrial from H6429; a Pelishtite or inhabitant of Pelesheth.
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Come up 5927
{5927} Prime
עָלָה
`alah
{aw-law'}
A primitive root; to ascend, intransitively (be high) or active (mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
this once, 6471
{6471} Prime
פַּעַם
pa`am
{pah'-am}
From H6470; a stroke, literally or figuratively (in various applications).
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he hath shewed 5046
{5046} Prime
נָגַד
nagad
{naw-gad'}
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
me x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
his heart. 3820
{3820} Prime
לֵב
leb
{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
Then the lords 5633
{5633} Prime
סֶרֶן
ceren
{seh'-ren}
From an unused root of uncertain meaning; an axle; figuratively a peer.
of the Pælištîm פְּלִשׁתִּים 6430
{6430} Prime
פְּלִשְׁתִּי
P@lishtiy
{pel-ish-tee'}
Patrial from H6429; a Pelishtite or inhabitant of Pelesheth.
came up 5927
{5927} Prime
עָלָה
`alah
{aw-law'}
A primitive root; to ascend, intransitively (be high) or active (mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
her, and brought 5927
{5927} Prime
עָלָה
`alah
{aw-law'}
A primitive root; to ascend, intransitively (be high) or active (mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
money 3701
{3701} Prime
כֶּסֶף
keceph
{keh'-sef}
From H3700; silver (from its pale color); by implication money.
in their hand. 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

Judges 16:18-21

_ _ We have here the fatal consequences of Samson's folly in betraying his own strength; he soon paid dearly for it. A whore is a deep ditch; he that is abhorred of the Lord shall fall therein. In that pit Samson sinks. Observe, 1. What care Delilah took to make sure of the money for herself. She now perceived, by the manner of his speaking, that he had told her all his heart, and the lords of the Philistines that hired her to do this base thing are sent for; but they must be sure to bring the money in their hands, Judges 16:18. The wages of unrighteousness are accordingly produced, unknown to Samson. It would have grieved one's heart to have seen one of the bravest men then in the world sold and bought, as a sheep for the slaughter; how does this instance sully all the glory of man, and forbid the strong man ever to boast of his strength! 2. What course she took to deliver him up to them according to the bargain. Many in the world would, for the hundredth part of what was here given Delilah, sell those that they pretend the greatest respect for. Trust not in a friend then, put no confidence in a guide. See what a treacherous method she took (Judges 16:19): She made him sleep upon her knees. Josephus says, She gave him some intoxicating liquor, which laid him to sleep. What opiates she might steal into his cup we know not, but we cannot suppose that he knowingly drank wine or strong drink, for that would have been a forfeiture of his Nazariteship as much as the cutting off of his hair. She pretended the greatest kindness even when she designed the greatest mischief, which yet she could not have compassed if she had not made him sleep. See the fatal consequences of security. Satan ruins men by rocking them asleep, flattering them into a good opinion of their own safety, and so bringing them to mind nothing and fear nothing, and then he robs them of their strength and honour and leads them captive at his will. When we sleep our spiritual enemies do not. When he was asleep she had a person ready to cut off his hair, which he did so silently and so quickly that it did not awake him, but plainly afflicted him; even in his sleep, his spirit manifestly sunk upon it. I think we may suppose that if this ill turn had been done to him in his sleep by some spiteful body, without his being himself accessory to it, as he was here, it would not have had this strange effect upon him; but it was his own wickedness that corrected him. It was his iniquity, else it would not have been so much his infelicity. 3. What little concern he himself was in at it, Judges 16:20. He could not but miss his hair as soon as he awoke, and yet said, “I will shake myself as at other times after sleep,” or, “as at other times when the Philistines were upon me, to make my part good against them.” Perhaps he thought to shake himself the more easily, and that his head would feel the lighter, now that his hair was cut, little thinking how much heavier the burden of guilt was than that of hair. He soon found in himself some change, we have reason to think so, and yet wist not that the Lord had departed from him: he did not consider that this was the reason of the change. Note, Many have lost the favourable presence of God and are not aware of it; they have provoked God to withdraw from them, but are not sensible of their loss, nor ever complain of it. Their souls languish and grow weak, their gifts wither, every thing goes cross with them; and yet they impute not this to the right cause: they are not aware that God has departed from them, nor are they in any care to reconcile themselves to him or to recover his favour. When God has departed we cannot do as at other times. 4. What improvement the Philistines soon made of their advantages against him, Judges 16:21. The Philistines took him when God had departed from him. Those that have thrown themselves out of God's protection become an easy prey to their enemies. If we sleep in the lap of our lusts, we shall certainly wake in the hands of the Philistines. It is probable they had promised Delilah not to kill him, but they took an effectual course to disable him. The first thing they did, when they had him in their hands and found they could manage him, was to put out his eyes, by applying fire to them, says the Arabic version. They considered that his eyes would never come again, as perhaps his hair might, and that the strongest arms could do little without eyes to guide the, and therefore, if now they blind him, they for ever blind him. His eyes were the inlets of his sin: he saw the harlot at Gaza, and went in unto her (Judges 16:1), and now his punishment began there. Now that the Philistines had blinded him he had time to remember how his own lust had blinded him. The best preservative of the eyes is to turn them away from beholding vanity. They brought him down to Gaza, that there he might appear in weakness where he had lately given such proofs of his strength (Judges 16:3), and be a jest to those to whom he had been a terror. They bound him with fetters of brass who had before been held in the cords of his own iniquity, and he did grind in the prison, work in their bridewell, either for their profit or his punishment, or for both. The devil does thus by sinners, blinds the minds of those who believe not, and so enslaves them, and secures them in his interests. Poor Samson, how hast thou fallen! How is thy honour laid in the dust! How has the glory and defence of Israel become the drudge and triumph of the Philistines! The crown has fallen from his head; woe unto him, for he hath sinned. Let all take warning by his fall carefully to preserve their purity, and to watch against all fleshly lusts; for all our glory has gone, and our defence departed form us, when the covenant of our separation to God, as spiritual Nazarites, is profaned.

John Wesley's Explanatory Notes

Judges 16:18

And brought money in their hand — See one of the bravest men then in the world bought and sold, as a sheep for the slaughter. How does this instance sully all the glory of man, and forbid the strong man ever to boast of his strength!

Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
Come up:

Psalms 62:9 Surely men of low degree [are] vanity, [and] men of high degree [are] a lie: to be laid in the balance, they [are] altogether [lighter] than vanity.
Proverbs 18:8 The words of a talebearer [are] as wounds, and they go down into the innermost parts of the belly.
Jeremiah 9:4-6 Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders. ... Thine habitation [is] in the midst of deceit; through deceit they refuse to know me, saith the LORD.

brought money:

Judges 16:5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.
Numbers 22:7 And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
1 Kings 21:20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found [thee]: because thou hast sold thyself to work evil in the sight of the LORD.
Matthew 26:15 And said [unto them], What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
Ephesians 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
1 Timothy 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
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Chain-Reference Bible SearchCross References with Concordance

Nu 22:7. Jg 16:5. 1K 21:20. Ps 62:9. Pv 18:8. Jr 9:4. Mt 26:15. Ep 5:5. 1Ti 6:10.

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