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Joshua 8:29

New American Standard Bible (NASB ©1995) [2]
— He hanged the king of Ai on a tree until evening; and at sunset Joshua gave command and they took his body down from the tree and threw it at the entrance of the city gate, and raised over it a great heap of stones [that stands] to this day.
King James Version (KJV 1769) [2]
— And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, [that remaineth] unto this day.
English Revised Version (ERV 1885)
— And the king of Ai he hanged on a tree until the eventide: and at the going down of the sun Joshua commanded, and they took his carcase down from the tree, and cast it at the entering of the gate of the city, and raised thereon a great heap of stones, unto this day.
American Standard Version (ASV 1901) [2]
— And the king of Ai he hanged on a tree until the eventide: and at the going down of the sun Joshua commanded, and they took his body down from the tree, and cast it at the entrance of the gate of the city, and raised thereon a great heap of stones, unto this day.
Webster's Revision of the KJB (WEB 1833)
— And the king of Ai he hanged on a tree until evening: and as soon as the sun was down, Joshua commanded that they should take his carcass down from the tree, and cast it at the entering of the gate of the city, and raise upon it a great heap of stones, [that remaineth] to this day.
Darby's Translation (DBY 1890)
— And the king of Ai he hanged on a tree until the evening; and at the going down of the sun Joshua commanded, and they took his carcase down from the tree, and threw it down at the entrance of the gate of the city, and raised upon it a great heap of stones, [which remains] to this day.
Rotherham's Emphasized Bible (EBR 1902)
— And, the king of Ai, hanged he on a tree until eventide,—but, at the going in of the sun, Joshua gave command and they took down his dead body from the tree, and cast it in at the opening of the gate of the city, and raised up over it a great heap of stones—[which remaineth] until this day.
Young's Literal Translation (YLT 1898)
— and the king of Ai he hath hanged on the tree till even-time, and at the going in of the sun hath Joshua commanded, and they take down his carcase from the tree, and cast it unto the opening of the gate of the city, and raise over it a great heap of stones till this day.
Douay-Rheims Challoner Revision (DR 1750)
— And he hung the king thereof on a gibbet, until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day.
Geneva Bible (GNV 1560)
— And the King of Ai hee hanged on a tree, vnto the euening; as soone as the sunne was down, Ioshua commanded that they should take his carkeis downe from the tree, and cast it at the entring of ye gate of the city, ? lay thereon a great heape of stones, that remaineth vnto this day.
Original King James Bible (AV 1611) [2]
— And the king of Ai he hanged on a tree vntil euentide: and assoone as the sunne was downe, Ioshua commaunded that they should take his carkeise downe from the tree, and cast it at the entring of the gate of the citie, and raise thereon a great heape of stones [that remaineth] vnto this day.
Lamsa Bible (1957)
— And the king of Ai he hanged on a tree until the evening; and when the sun was set, Joshua commanded, and they took his corpse down from the tree and cast it at the entrance of the gate of the city, and raised over it a heap of large stones that remains to this day.
Brenton Greek Septuagint (LXX, Restored Names)
— And he hanged the king of Ai{gr.Gai} on a gallows; and he remained on the tree till evening: and when the sun went down, Joshua{gr.Jesus} gave charge, and they took down his body from the tree, and cast it into a pit, and they set over him a heap of stones until this day.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the king of Ay he hanged on a tree until eventide: and as soon as the sun was down, Yehoshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, [that remaineth] unto this day.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And the king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
of `Ay עַי 5857
{5857} Prime
עַי
`Ay
{ah'ee}
For H5856; Ai, Aja or Ajath, a place in Palestine.
he hanged 8518
{8518} Prime
תָּלָה
talah
{taw-law'}
A primitive root; to suspend (especially to gibbet).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
on x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
a tree 6086
{6086} Prime
עֵץ
`ets
{ates}
From H6095; a tree (from its firmness); hence wood (plural sticks).
until x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
eventide: 6256
{6256} Prime
עֵת
`eth
{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
6153
{6153} Prime
עֶרֶב
`ereb
{eh'-reb}
From H6150; dusk.
and as soon as the sun 8121
{8121} Prime
שֶׁמֶשׁ
shemesh
{sheh'-mesh}
From an unused root meaning to be brilliant; the sun; by implication the east; figuratively a ray, that is, (architecturally) a notched battlement.
was down, 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Yæhôšuå` יְהוֹשֻׁעַ 3091
{3091} Prime
יְהוֹשֻׁעַ
Y@howshuwa`
{yeh-ho-shoo'-ah}
From H3068 and H3467; Jehovah-saved; Jehoshua (that is, Joshua), the Jewish leader.
commanded 6680
{6680} Prime
צוּה
tsavah
{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
that they should take y3381
[3381] Standard
יָרַד
yarad
{yaw-rad'}
A primitive root; to descend (literally to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively to fall); causatively to bring down (in all the above applications).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
his carcase y5038
[5038] Standard
נְבֵלָה
n@belah
{neb-ay-law'}
From H5034; a flabby thing, that is, a carcase or carrion (human or bestial, often collective); figuratively an idol.
down 3381
{3381} Prime
יָרַד
yarad
{yaw-rad'}
A primitive root; to descend (literally to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively to fall); causatively to bring down (in all the above applications).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
x5038
(5038) Complement
נְבֵלָה
n@belah
{neb-ay-law'}
From H5034; a flabby thing, that is, a carcase or carrion (human or bestial, often collective); figuratively an idol.
from x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the tree, 6086
{6086} Prime
עֵץ
`ets
{ates}
From H6095; a tree (from its firmness); hence wood (plural sticks).
and cast 7993
{7993} Prime
שָׁלַךְ
shalak
{shaw-lak'}
A primitive root; to throw out, down or away (literally or figuratively).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
it at x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the entering 6607
{6607} Prime
פֶּתַח
pethach
{peh'-thakh}
From H6605; an opening (literally), that is, door (gate) or entrance way.
of the gate 8179
{8179} Prime
שַׁעַר
sha`ar
{shah'-ar}
From H8176 in its original sense; an opening, that is, door or gate.
of the city, 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
and raise 6965
{6965} Prime
קוּם
quwm
{koom}
A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
thereon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
a great 1419
{1419} Prime
גָּדוֹל
gadowl
{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
heap 1530
{1530} Prime
גַּל
gal
{gal}
From H1556; something rolled, that is, a heap of stone or dung (plural ruins); by analogy a spring of water (plural waves).
of stones, 68
{0068} Prime
אֶבֶן
'eben
{eh'-ben}
From the root of H1129 through the meaning, to build; a stone.
[that remaineth] unto x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
this x2088
(2088) Complement
זֶה
zeh
{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
day. 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
Jamieson-Fausset-Brown Commentary

Joshua 8:29

_ _ Joshua 8:29. The king hanged.

_ _ The king of Ai he hanged on a tree until eventide — that is, gibbeted. In ancient, and particularly Oriental wars, the chiefs, when taken prisoners, were usually executed. The Israelites were obliged, by the divine law, to put them to death. The execution of the king of Ai would tend to facilitate the conquest of the land, by striking terror into the other chiefs, and making it appear a judicial process, in which they were inflicting the vengeance of God upon His enemies.

_ _ take his carcass down ... and raise thereon a great heap of stones — It was taken down at sunset, according to the divine command (Deuteronomy 21:23), and cast into a pit dug “at the entering of the gate,” because that was the most public place. An immense cairn was raised over his grave — an ancient usage, still existing in the East, whereby is marked the sepulchre of persons whose memory is infamous.

Matthew Henry's Commentary

See commentary on Joshua 8:23-29.

John Wesley's Explanatory Notes

Joshua 8:29

Hanged on a tree — He dealt more severely with the kings of Canaan than with the people, because the abominable wickedness of that people was not restrained and punished (as it should have been) but countenanced and encouraged by their evil examples; and because they were the principal authors of the destruction of their own people, by engaging them in an obstinate opposition against the Israelites. Down from the tree — According to God's command in that case, Deuteronomy 21:22. The gate of the city — Which place he chose either as most commodious, now especially when all the city within the gate was already turned in to an heap of stones and rubbish; or because this was the usual place of judgment; and therefore proper to bear the monument of God's just sentence against him, not without reflection upon that injustice which he had been guilty of in that place.

Geneva Bible Translation Notes

Joshua 8:29

And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded (m) that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, [that remaineth] unto this day.

(m) According as it was commanded, (Deuteronomy 21:23).

Cross-Reference Topical ResearchStrong's Concordance
the king:
The kings of Canaan lay under the same curse as their subjects and probably were more deeply criminal. The reserving of the king of Ai for a solemn execution, would tend to strike terror into the other kings, contribute to the success of Israel, and give their proceedings the stamp of a judicial process, and of executing the vengeance of God upon his enemies.
Joshua 10:26-28 And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening. ... And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that [were] therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.
Joshua 10:30 And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that [were] therein; he let none remain in it; but did unto the king thereof as he did unto the king of Jericho.
Joshua 10:33 Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.
Deuteronomy 21:22-23 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: ... His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance.
Esther 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.
Psalms 107:40 He poureth contempt upon princes, and causeth them to wander in the wilderness, [where there is] no way.
Psalms 110:5 The Lord at thy right hand shall strike through kings in the day of his wrath.
Acts 12:23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Revelation 19:17-18 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; ... That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all [men, both] free and bond, both small and great.

as soon:

Joshua 10:27 And it came to pass at the time of the going down of the sun, [that] Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave's mouth, [which remain] until this very day.

a great heap:

Joshua 7:26 And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.
2 Samuel 18:17 And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.
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Chain-Reference Bible SearchCross References with Concordance

Dt 21:22. Jsh 7:26; 10:26, 27, 30, 33. 2S 18:17. Es 7:10. Ps 107:40; 110:5. Ac 12:23. Rv 19:17.

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