Joshua 22:25New American Standard Bible (NASB ©1995) [2]
— “For the LORD has made the Jordan a border between us and you, [you] sons of Reuben and sons of Gad; you have no portion in the LORD.” So your sons may make our sons stop fearing the LORD.’
King James Version (KJV 1769) [2]
— For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.
English Revised Version (ERV 1885)
— for the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in the LORD: so shall your children make our children cease from fearing the LORD.
American Standard Version (ASV 1901) [2]
— for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah.
Webster's Revision of the KJB (WEB 1833)
— For the LORD hath made Jordan a boundary between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD. So shall your children make our children cease from fearing the LORD.
Darby's Translation (DBY 1890)
— Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad, ye have no portion in Jehovah! And so shall your children make our children cease from fearing Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— seeing that, a boundary, hath Yahweh put between us and you, ye sons of Reuben and ye sons of Gad—even the Jordan, ye have no portion in Yahweh,—so might your sons cause our sons, to cease from revering Yahweh.
Young's Literal Translation (YLT 1898)
— for a border hath Jehovah put between us and you, O sons of Reuben, and sons of Gad—Jordan; ye have no portion in Jehovah—and your sons have caused our sons to cease, not to fear Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— The Lord hath put the river Jordan for a border between us and you, O ye children of Ruben, and ye children of Gad: and therefore you have no part in the Lord. And by this occasion your children shall turn away our children from the fear of the Lord. We therefore thought it best,
Geneva Bible (GNV 1560)
— For the Lorde hath made Iorden a border betweene vs and you, ye children of Reuben, and of Gad: therefore ye haue no part in the Lord: so shall your children make our children cease from fearing the Lord.
Original King James Bible (AV 1611) [2]
— For the LORD hath made Iordan a border betweene vs and you, yee children of Reuben, and children of Gad, yee haue no part in the LORD: so shal your children make our children cease from fearing the LORD:
Lamsa Bible (1957)
— For the LORD has made the Jordan a boundary between us and you; now therefore you have no part in the LORD; so in time to come shall your children make our children cease from worshipping the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— Whereas the Lord has set boundaries between us and you, even Jordan, and ye have no portion in the Lord: so your sons shall alienate our sons, that they should not worship the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For Yahweh hath made Yarden a border between us and you, ye children of Reuven and children of Gad; ye have no part in Yahweh: so shall your children make our children cease from fearing Yahweh. |
For
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
hath made
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yardën
יַרדֵּן
3383 {3383} PrimeיַרְדֵּןYarden{yar-dane'}
From H3381; a descender; Jarden, the principal river of Palestine.
a border
1366 {1366} Primeגְּבוּלg@buwl{gheb-ool'}
From H1379; properly a cord (as twisted), that is, (by implication) a boundary; by extension the territory inclosed.
between
x996 (0996) Complementבַּיִןbeyn{bane}
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
us and you, ye children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Ræ´ûvën
רְאוּבֵן
7205 {7205} PrimeרְאוּבֵןR@'uwben{reh-oo-bane'}
From the imperative of H7200 and H1121; see ye a son; Reuben, a son of Jacob.
and children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Gäđ
גָּד;
1410 {1410} PrimeגָּדGad{gawd}
From H1464; Gad, a son of Jacob, including his tribe and its territory; also a prophet.
ye have no
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
part
2506 {2506} Primeחֵלֶקcheleq{khay'-lek}
From H2505; properly smoothness (of the tongue); also an allotment.
in
Yähwè
יָהוֶה:
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
so shall your children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
make
y7673 [7673] Standardשָׁבַתshabath{shaw-bath'}
A primitive root; to repose, that is, desist from exertion; used in many implied relations (causatively, figuratively or specifically).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
our children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
cease
7673 {7673} Primeשָׁבַתshabath{shaw-bath'}
A primitive root; to repose, that is, desist from exertion; used in many implied relations (causatively, figuratively or specifically).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
from
y1115 [1115] Standardבִּלְתִּיbiltiy{bil-tee'}
Constructive feminine of H1086 (equivalent to H1097); properly a failure of, that is, (used only as a negative particle, usually with prepositional prefix) not, except, without, unless, besides, because not, until, etc.
fearing
3372 {3372} Primeיָרֵאyare'{yaw-ray'}
A primitive root; to fear; morally to revere; causatively to frighten.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yähwè
יָהוֶה.
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God. |
Joshua 22:25
A border — To shut you out of the land of promise, and consequently from the covenant made between God and our fathers. No part — Nothing to do with him; no right to serve him or expect favour from him. Cease from fearing the Lord — For they that are cut off from public ordinances, usually by degrees lose all religion. It is true, the form and profession of godliness, may be kept without the life and power of it. But the life and power will not long be kept, without the form and profession of it. |
Joshua 22:25
For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children (o) cease from fearing the LORD.
(o) Or, to turn back from the true God. |
- ye have:
Joshua 22:27 But [that] it [may be] a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
2 Samuel 20:1 And there happened to be there a man of Belial, whose name [was] Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
1 Kings 12:16 So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither [have we] inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
Ezra 4:2-3 Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye [do]; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither. ... But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
Nehemiah 2:20 Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
Acts 8:21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
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- make:
1 Samuel 26:19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if [they be] the children of men, cursed [be] they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.
1 Kings 12:27-30 If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, [even] unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. ... And this thing became a sin: for the people went [to worship] before the one, [even] unto Dan.
1 Kings 14:16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
1 Kings 15:30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.
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