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John 4:6

New American Standard Bible (NASB ©1995) [2]
— and Jacob’s well was there. So Jesus, being wearied from His journey, was sitting thus by the well. It was about the sixth hour.
King James Version (KJV 1769) [2]
— Now Jacob's well was there. Jesus therefore, being wearied with [his] journey, sat thus on the well: [and] it was about the sixth hour.
English Revised Version (ERV 1885)
— and Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.
American Standard Version (ASV 1901) [2]
— and Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.
Webster's Revision of the KJB (WEB 1833)
— Now Jacob's well was there. Jesus therefore being wearied with [his] journey, sat thus on the well: [and] it was about the sixth hour.
Darby's Translation (DBY 1890)
— Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour.
Rotherham's Emphasized Bible (EBR 1902)
— Now Jacob's fountain was there. Jesus, therefore, having become toil-worn with the journey, was sitting thus, upon the fountain. It was about the sixth hour.
Young's Literal Translation (YLT 1898)
— and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;
Douay-Rheims Challoner Revision (DR 1750)
— Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well. It was about the sixth hour.
Geneva Bible (GNV 1560)
— And there was Iacobs well. Iesus then wearied in the iourney, sate thus on the well: it was about the sixt houre.
Original King James Bible (AV 1611) [2]
— Now Iacobs Well was there. Iesus therefore being wearied with his iourney, sate thus on the Well: and it was about the sixth houre.
Lamsa Bible (1957)
— Now Jacob's well was there; and Jesus was tired by the fatigue of the journey, and sat down by the well. It was about the sixth hour.
John Etheridge Peshitta-Aramaic NT (1849)
— And the fountain of water of Jakub was there. But Jeshu was wearied with the labour of the way, and sat by the fountain; and it was six hours.
James Murdock Peshitta-Aramaic NT (1852)
— And Jacob's well of water was there. And Jesus was weary with the toil of travelling, and seated himself by the well: and it was at the sixth hour.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Now 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
Jacob's 2384
{2384} Prime
Ἰακώβ
Iakob
{ee-ak-obe'}
Of Hebrew origin [H3290]; Jacob (that is, Ja'akob), the pogenitor of the Israelites; also an Israelite.
well 4077
{4077} Prime
πηγή
pege
{pay-gay'}
Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively), that is, source or supply (of water, blood, enjoyment), (not necessarily the original spring).
was 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
there. 1563
{1563} Prime
ἐκεῖ
ekei
{ek-i'}
Of uncertain affinity; there; by extension thither.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
therefore, 3767
{3767} Prime
οὖν
oun
{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
being wearied 2872
{2872} Prime
κοπιάω
kopiao
{kop-ee-ah'-o}
From a derivative of G2873; to feel fatigue; by implication to work hard.
z5761
<5761> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 193
with 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
[his] journey, 3597
{3597} Prime
ὁδοιπορία
hodoiporia
{hod-oy-por-ee'-ah}
From the same as G3596; travel.
sat 2516
{2516} Prime
καθέζομαι
kathezomai
{kath-ed'-zom-ahee}
From G2596 and the base of G1476; to sit down.
z5711
<5711> Grammar
Tense - Imperfect (See G5775)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 184
thus 3779
{3779} Prime
οὕτω
houto
{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
on 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
well: 4077
{4077} Prime
πηγή
pege
{pay-gay'}
Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively), that is, source or supply (of water, blood, enjoyment), (not necessarily the original spring).
[and] it was 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
about 5616
{5616} Prime
ὡσεί
hosei
{ho-si'}
From G5613 and G1487; as if.
the sixth 1623
{1623} Prime
ἕκτος
hektos
{hek'-tos}
Ordinal from G1803; sixth.
hour. 5610
{5610} Prime
ὥρα
hora
{ho'-rah}
Apparently a primary word; an 'hour' (literally or figuratively).
Jamieson-Fausset-Brown Commentary

John 4:6-8

_ _ wearied ... sat thus — that is, “as you might fancy a weary man would”; an instance of the graphic style of St. John [Webster and Wilkinson]. In fact, this is perhaps the most human of all the scenes of our Lord’s earthly history. We seem to be beside Him, overhearing all that is here recorded, nor could any painting of the scene on canvas, however perfect, do other than lower the conception which this exquisite narrative conveys to the devout and intelligent reader. But with all that is human, how much also of the divine have we here, both blended in one glorious manifestation of the majesty, grace, pity, patience with which “the Lord” imparts light and life to this unlikeliest of strangers, standing midway between Jews and heathens.

_ _ the sixth hournoonday, reckoning from six a.m. From Song of Songs 1:7 we know, as from other sources, that the very flocks “rested at noon.” But Jesus, whose maxim was, “I must work the works of Him that sent Me while it is day” (John 9:4), seems to have denied Himself that repose, at least on this occasion, probably that He might reach this well when He knew the woman would be there. Once there, however, He accepts ... the grateful ease of a seat on the patriarchal stone. But what music is that which I hear from His lips, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11:28).

Matthew Henry's Commentary

See commentary on John 4:4-26.

John Wesley's Explanatory Notes

John 4:6

Jesus sat down — Weary as he was. It was the sixth hour — Noon; the heat of the day.

Geneva Bible Translation Notes

John 4:6

Now Jacob's well was there. Jesus therefore, being wearied with [his] journey, sat (a) thus on the well: [and] it was about the (b) sixth hour.

(a) Even as he was weary, or because he was weary.

(b) It was almost noon.

Cross-Reference Topical ResearchStrong's Concordance
Jacob's well:
Over Jacob's well the empress Helena is said to have built a church, in the form of a cross, of which "nothing but a few foundations" remained in the time of Maundrell. He states that is situated about one-third of an hour, or, about a mile, east of Naplosa, the ancient Sychar; and Mr. Buckingham says it is called Beer Samareea, or the well of Samaria, and "stands at the commencement of the round vale which is thought to be the parcel of ground bought by Jacob, and which, like the narrow valley east of Nablous, is rich and fertile. The mouth of the well itself had an arched or vaulted building over it; and the only passage down to it at this moment is by a small hole in the roof." "It is," says Maundrell, "dug in the firm rock, and contains about three yards in diameter, and thirty-five in depth; five of which we found full of water."

being:

Matthew 4:2 And when he had fasted forty days and forty nights, he was afterward an hungred.
Matthew 8:24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
Hebrews 2:17 Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.
Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.

sat:

Luke 2:7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
Luke 9:58 And Jesus said unto him, Foxes have holes, and birds of the air [have] nests; but the Son of man hath not where to lay [his] head.
2 Corinthians 8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

the sixth:

John 11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
Matthew 27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
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Chain-Reference Bible SearchCross References with Concordance

Mt 4:2; 8:24; 27:45. Lk 2:7; 9:58. Jn 11:9. 2Co 8:9. He 2:17; 4:15.

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