John 18:35New American Standard Bible (NASB ©1995) [2]
— Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?”
King James Version (KJV 1769) [2]
— Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
English Revised Version (ERV 1885)
— Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done?
American Standard Version (ASV 1901) [2]
— Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done?
Webster's Revision of the KJB (WEB 1833)
— Pilate answered, Am I a Jew? Thy own nation, and the chief priests, have delivered thee to me: What hast thou done?
Darby's Translation (DBY 1890)
— Pilate answered, Am I a Jew? Thy nation and the chief priests have delivered thee up to me: what hast thou done?
Rotherham's Emphasized Bible (EBR 1902)
— Pilate answered—Am, I, a Jew? Thine own nation, and the High-priests, delivered thee up, unto me! What, hast thou done?
Young's Literal Translation (YLT 1898)
— Pilate answered, 'Am I a Jew? thy nation, and the chief priests did deliver thee up to me; what didst thou?'
Douay-Rheims Challoner Revision (DR 1750)
— Pilate answered: Am I a Jew? Thy own nation and the chief priests have delivered thee up to me. What hast thou done?
Geneva Bible (GNV 1560)
— Pilate answered, Am I a Iewe? Thine owne nation, and the hie Priestes haue deliuered thee vnto me. What hast thou done?
Original King James Bible (AV 1611) [2]
— Pilate answered, Am I a Iew? Thine owne nation, and the chiefe Priests haue deliuered thee vnto mee: What hast thou done?
Lamsa Bible (1957)
— Pilate said to him, Why, am I a Jew? Your own people and the high priests have delivered you to me; what have you done?
John Etheridge Peshitta-Aramaic NT (1849)
— Pilatos saith to him, Am I a Jihudoya? The sons of thy people and the chief priests have delivered thee to me: what hast thou done?
James Murdock Peshitta-Aramaic NT (1852)
— Pilate said to him: Am I a Jew? Thy countrymen and the chief priests have delivered thee to me. What hast thou done? |
Pilate
4091 {4091} PrimeΠιλᾶτοςPilatos{pil-at'-os}
Of Latin origin; close pressed, that is, firm; Pilatus, a Roman.
answered,
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
3385 {3385} Primeμήτιmeti{may'-tee}
From G3361 and the neuter of G5100; whether at all.
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
Am
1510 {1510} Primeεἰμίeimi{i-mee'}
First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic).
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
I
1473 {1473} Primeἐγώego{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
a Jew?
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
Thine own
4674 {4674} Primeσόςsos{sos}
From G4771; thine.
nation
1484 {1484} Primeἔθνοςethnos{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign ( non-Jewish) one (usually by implication pagan).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
chief priests
749 {0749} Primeἀρχιερεύςarchiereus{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
have delivered
3860 {3860} Primeπαραδίδωμιparadidomi{par-ad-id'-o-mee}
From G3844 and G1325; to surrender, that is, yield up, intrust, transmit.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
thee
4571 {4571} Primeσέse{seh}
Accusative singular of G4771; thee.
unto me:
1698 {1698} Primeἐμοίemoi{em-oy'}
A prolonged form of G3427; to me.
what
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
hast thou done?
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319 |
John 18:35
_ _ Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee to me: What hast thou done? — that is, “Jewish questions I neither understand nor meddle with; but Thou art here on a charge which, though it seems only Jewish, may yet involve treasonable matter: As they state it, I cannot decide the point; tell me, then, what procedure of Thine has brought Thee into this position.” In modern phrase, Pilate’s object in this question was merely to determine the relevancy of the charge. |
- Amos I:
Ezra 4:12 Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls [thereof], and joined the foundations.
Nehemiah 4:2 And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
Acts 18:14-16 And when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you: ... And he drave them from the judgment seat.
Acts 23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Acts 25:19-20 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. ... And because I doubted of such manner of questions, I asked [him] whether he would go to Jerusalem, and there be judged of these matters.
Romans 3:1-2 What advantage then hath the Jew? or what profit [is there] of circumcision? ... Much every way: chiefly, because that unto them were committed the oracles of God.
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- Thine:
John 18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
John 19:11 Jesus answered, Thou couldest have no power [at all] against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Acts 3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let [him] go.
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- what:
John 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him.
Acts 21:38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
Acts 22:22-24 And they gave him audience unto this word, and [then] lifted up their voices, and said, Away with such a [fellow] from the earth: for it is not fit that he should live. ... The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
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