Parallel Bible VersionsNASB/KJV Study BibleHebrew Bible Study Tools

Jeremiah 43:8

New American Standard Bible (NASB ©1995) [2]
— Then the word of the LORD came to Jeremiah in Tahpanhes, saying,
King James Version (KJV 1769) [2]
— Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,
English Revised Version (ERV 1885)
— Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,
American Standard Version (ASV 1901) [2]
— Then came the word of Jehovah unto Jeremiah in Tahpanhes, saying,
Webster's Revision of the KJB (WEB 1833)
— Then came the word of the LORD to Jeremiah in Tahpanhes, saying,
Darby's Translation (DBY 1890)
— And the word of Jehovah came to Jeremiah in Tahpanhes, saying,
Rotherham's Emphasized Bible (EBR 1902)
— Then came the word of Yahweh unto Jeremiah, in Tahpanhes, saying:
Young's Literal Translation (YLT 1898)
— And there is a word of Jehovah unto Jeremiah in Tahpanhes, saying,
Douay-Rheims Challoner Revision (DR 1750)
— And the word of the Lord came to Jeremias in Taphnis, saying:
Geneva Bible (GNV 1560)
— Then came the worde of the Lord vnto Ieremiah in Tahpanhes, saying,
Original King James Bible (AV 1611) [2]
— Then came the word of the LORD vnto Ieremiah in Tahpanhes, saying;
Lamsa Bible (1957)
— Then the word of the LORD came to Jeremiah in Tahpanhes, saying,
Brenton Greek Septuagint (LXX, Restored Names)
— And the word of the Lord came to Jeremiah{gr.Jeremias} in Tahpanhes{gr.Taphnas}, saying,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then came the word of Yahweh unto Yirmeyah in Tachpanches, saying,

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Then came x1961
(1961) Complement
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
the word 1697
{1697} Prime
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
of Yähwè יָהוֶה 3068
{3068} Prime
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
unto x413
(0413) Complement
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yirmæyà יִרמְיָה 3414
{3414} Prime
From H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites.
in Taçpançës תַּחפַּנחֵס, 8471
{8471} Prime
(The second form used in Ezekiel 30:18); (the third form used in Jeremiah 2:16); of Egyptian derivation; Tachpanches, Techaphneches or Tachpenes, a place in Egypt.
saying, 559
{0559} Prime
A primitive root; to say (used with great latitude).
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

Jeremiah 43:8-13

_ _ We have here, as also in the next chapter, Jeremiah prophesying in Egypt. Jeremiah was now in Tahpanhes, for there his lords and masters were; he was there among idolatrous Egyptians and treacherous Israelites; but there, 1. He received the word of the Lord; it came to him. God can find his people, with the visits of his grace, wherever they are; and, when his ministers are bound, yet the word of the Lord is not bound. The spirit of prophecy was not confined to the land of Israel. When Jeremiah went into Egypt, not out of choice, but by constraint, God withdrew not his wonted favour from him. 2. What he received of the Lord he delivered to the people. Wherever we are we must endeavour to do good, for that is our business in this world. Now we find two messages which Jeremiah was appointed and entrusted to deliver when he was in Egypt. We may suppose that he rendered what services he could to his countrymen in Egypt, at least as far as they would be acceptable, in performing the ordinary duties of a prophet, praying for them and instructing and comforting them; but only two messages of his, which he had received immediately from God, are recorded, one in this chapter, relating to Egypt itself and foretelling its destruction, the other in the next chapter, relating to the Jews in Egypt. God had told them before that if they went into Egypt the sword they feared should follow them; here he tells them further that the sword of Nebuchadnezzar, which they were in a particular manner afraid of, should follow them.

_ _ I. This is foretold by a sign. Jeremiah must take great stones, such as are used for foundations, and lay them in the clay of the furnace, or brick-kiln, which is in the open way, or beside the way that leads to Pharaoh's house (Jeremiah 43:9), some remarkable place in view of the royal palace. Egypt was famous for brick-kilns, witness the slavery of the Israelites there, whom they forced to make bricks (Exodus 5:7), which perhaps was now remembered against them. The foundation of Egypt's desolation was laid in those brick-kilns, in that clay. This he must do, not in the sight of the Egyptians (they knew not Jeremiah's character), but in the sight of the men of Judah to whom he was sent, that, since he could not prevent their going into Egypt, he might bring them to repent of their going.

_ _ II. It is foretold in express words, as express as can be, 1. That the king, the present king of Babylon, Nebuchadnezzar, the very same that had been employed in the destruction of Jerusalem, should come in person against the land of Egypt, should make himself master even of this royal city, by the same token that he should set his throne in that very place where these stones were laid, Jeremiah 43:10. This minute circumstance is particularly foretold, that, when it was accomplished, they might be put in mind of the prophecy and confirmed in their belief of the extent and certainly of the divine prescience, to which the smallest and most contingent events are evident. God calls Nebuchadnezzar his servant, because herein he executed God's will, accomplished his purposes, and was instrumental to carry on his designs. Note, The world's princes are God's servants and he makes what use he pleases of them, and even those that know him not, nor aim at his honour, are the tools which his providence makes use of. 2. That he should destroy many of the Egyptians, and have them all at his mercy (Jeremiah 43:11): He shall smite the land of Egypt; and, though it has been always a warlike nation, yet none shall be able to make head against him, but whom he will he shall slay, and by what sort of death he will, whether pestilence (for that is here meant by death, as Jeremiah 15:2) by shutting them up in places infected, or by the sword of war or justice, in cold blood or hot. And whom he will he shall save alive and carry into captivity. The Jews, by going into Egypt, brought the Chaldeans thither, and so did but ill repay those that entertained them. Those who promised to protect Israel from the king of Babylon exposed themselves to him. 3. That he shall destroy the idols of Egypt, both the temples and the images of their gods (Jeremiah 43:12): He shall burn, the houses of the gods of Egypt, but it shall be with a fire of God's kindling; the fire of God's wrath fastens upon them, and then he burns some of them and carries others captive, Isaiah 46:1. Beth-shemesh, or the house of the sun, was so called from a temple there built to the sun, where at certain times there was a general meeting of the worshippers of the sun. The statues or standing images there he shall break in pieces (Jeremiah 43:13) and carry away the rich materials of them. It intimates that he should lay all waste when even the temple and the images should not escape the fury of the victorious army. The king of Babylon was himself a great idolater and a patron of idolatry; he had his temples and images in honour of the sun as well as the Egyptians; and yet he is employed to destroy the idols of Egypt. Thus God sometimes makes one wicked man, or wicked nation, a scourge and plague to another. 4. That he shall make himself master of the land of Egypt, and none shall be able to plead its cause or avenge its quarrel (Jeremiah 43:12): He shall array himself with the rich spoils of the land of Egypt, both beautify and fortify himself with them. He shall array himself with them as ornaments and as armour; and this, though it shall be a rich and heavy booty, being expert in war, and expeditious, he shall slip on with as much ease and in as little time, in comparison, as a shepherd slips on his garment, when he goes to turn out his sheep in a morning. And being loaded with the wealth of many other nations, the fruits of his conquests, he shall make no more of the spoils of the land of Egypt than of a shepherd's coat. And when he has taken what he pleases (as Benhadad threatened to do, 1 Kings 20:6) he shall go forth in peace, without any molestation given him, or any precipitation for fear of it, so effectually reduced shall the land of Egypt be. This destruction of Egypt by the king of Babylon is foretold, Ezekiel 29:19 and Ezekiel 30:10. Babylon lay at a great distance from Egypt, and yet thence the destruction of Egypt comes; for God can make those judgments strike home which are far-fetched.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Psalms 139:7 Whither shall I go from thy spirit? or whither shall I flee from thy presence?
2 Timothy 2:9 Wherein I suffer trouble, as an evil doer, [even] unto bonds; but the word of God is not bound.
Random Bible VersesNew Quotes

Chain-Reference Bible SearchCross References with Concordance

Ps 139:7. 2Ti 2:9.

Newest Chat Bible Comment
Comment HereExpand User Bible CommentaryComplete Biblical ResearchComplete Chat Bible Commentary
Recent Chat Bible Comments