Jeremiah 40:11New American Standard Bible (NASB ©1995) [2]
— Likewise, also all the Jews who were in Moab and among the sons of Ammon and in Edom and who were in all the [other] countries, heard that the king of Babylon had left a remnant for Judah, and that he had appointed over them Gedaliah the son of Ahikam, the son of Shaphan.
King James Version (KJV 1769) [2]
— Likewise when all the Jews that [were] in Moab, and among the Ammonites, and in Edom, and that [were] in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;
English Revised Version (ERV 1885)
— Likewise when all the Jews that were in Moab, and among the children of Ammon, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan;
American Standard Version (ASV 1901) [2]
— Likewise when all the Jews that were in Moab, and among the children of Ammon, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan;
Webster's Revision of the KJB (WEB 1833)
— Likewise when all the Jews that [were] in Moab, and among the Ammonites, and in Edom, and that [were] in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;
Darby's Translation (DBY 1890)
— Likewise all the Jews that were in Moab, and among the children of Ammon and in Edom, and that were in all the lands, heard that the king of Babylon had left a remnant in Judah, and that he had appointed over them Gedaliah the son of Ahikam the son of Shaphan;
Rotherham's Emphasized Bible (EBR 1902)
— Likewise also, all the Jews, who were in Moab and among the sons of Ammon and in Edom, and who were in any of the lands, when they heard that the king of Babylon had granted a remnant to Judah, and that he had set in charge over them, Gedaliah son of Ahikam son of Shaphan,
Young's Literal Translation (YLT 1898)
— And also all the Jews who [are] in Moab, and among the sons of Ammon, and in Edom, and who [are] in all the lands, have heard that the king of Babylon hath given a remnant to Judah, and that he hath appointed over them Gedaliah son of Ahikam, son of Shaphan,
Douay-Rheims Challoner Revision (DR 1750)
— Moreover all the Jews that were in Moab, and among the children of Ammon, and in Edom, and in all the countries, when they heard that the king of Babylon had left a remnant in Judea, and that he had made Godolias the son of Ahicam the son of Saphan ruler over them:
Geneva Bible (GNV 1560)
— Likewise when all the Iewes that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the King of Babel had left a remnant of Iudah, and that he had set ouer them Gedaliah the sonne of Ahikam the sonne of Shaphan,
Original King James Bible (AV 1611) [2]
— Likewise when all the Iewes that [were] in Moab, and among the Ammonites, and in Edom, and that [were] in all the countries, heard that the king of Babylon had left a remnant of Iudah, and that he had set ouer them Gedaliah the sonne of Ahikam the sonne of Shaphan;
Lamsa Bible (1957)
— Likewise when all the Jews who were in Edom, Moab, and among the Ammonites, and in all other countries heard that the king of Babylon had left a remnant of Judah and that he had appointed over them Gedaliah the son of Ahikam, the son of Shaphan;
Brenton Greek Septuagint (LXX, Restored Names)
— And all the Jews that were in Moab, and among the children of Ammon, and those [that were] in Edom{gr.Idumea}, and those [that were] in all [the rest of] the country, heard that the king of Babylon [had] granted a remnant to Judah{gr.Juda}, and that he had appointed over them Gedaliah{gr.Godolias} the son of Ahikam{gr.Achicam}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Likewise when all the Yehudim that [were] in Moav, and among the Ammonim, and in Edom, and that [were] in all the countries, heard that the king of Bavel had left a remnant of Yehudah, and that he had set over them Gedalyah the son of Achiqam the son of Shafan; |
Likewise
x1571 (1571) Complementגַּםgam{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
when all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the
Yæhûđîm
יְהוּדִים
3064 {3064} PrimeיְהוּדִיY@huwdiy{yeh-hoo-dee'}
Patronymic from H3063; a Jehudite (that is, Judaite or Jew), or descendant of Jehudah (that is, Judah).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ were] in
Mô´äv
מוֹאָב,
4124 {4124} PrimeמוֹאָבMow'ab{mo-awb'}
From a prolonged form of the prepositional prefix ' m-' and H0001; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants.
and among the
`Ammönîm
עַמֹּנִים,
5983 {5983} Primeעַמּוֹן`Ammown{am-mone'}
From H5971; tribal, that is, inbred; Ammon, a son of Lot; also his posterity and their country.
x1121 (1121) Complementבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
and in
´Éđôm
אֱדוֹם,
123 {0123} Primeאֱדֹם'Edom{ed-ome'}
From H0122; red (see Genesis 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occuped by him.
and that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ were] in all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the countries,
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
heard
8085 {8085} Primeשָׁמַעshama`{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the king
4428
of
Bävel
בָּבֶל
894 {0894} PrimeבָּבֶלBabel{baw-bel'}
From H1101; confusion; Babel (that is, Babylon), including Babylonia and the Babylonian empire.
had left
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
a remnant
7611 {7611} Primeשְׁאֵרִיתsh@'eriyth{sheh-ay-reeth'}
From H7604; a remainder or residual (surviving, final) portion.
of
Yæhûđà
יְהוּדָה,
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
and that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he had set
6485 {6485} Primeפָּקַדpaqad{paw-kad'}
A primitive root; to visit (with friendly or hostile intent); by analogy to oversee, muster, charge, care for, miss, deposit, etc.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
over
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
them
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Gæđalyà
גְּדַליָה
1436 {1436} PrimeגְּדַלְיָהG@dalyah{ghed-al-yaw'}
From H1431 and H3050; Jah has become great; Gedaljah, the name of five Israelites.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
´Áçîkäm
אֲחִיקָם
296 {0296} Primeאֲחִיקָם'Achiyqam{akh-ee-kawm'}
From H0251 and H6965; brother of rising (that is, high); Achikam, an Israelite.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Šäfän
שָׁפָן;
8227 {8227} Primeשָׁפָןshaphan{shaw-fawn'}
From H8226; a species of rock rabbit (from its hiding), that is, probably the hyrax. |
Jeremiah 40:11
_ _ Jews ... in Moab — who had fled thither at the approach of the Chaldeans. God thus tempered the severity of His vengeance that a remnant might be left. |
Jeremiah 40:11
Likewise when all the Jews that [were] in (f) Moab, and among the Ammonites, and in Edom, and that [were] in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;
(f) Which were fed also for fear of the Chaldeans. |
- all the Jews:
Jeremiah 24:9 And I will deliver them to be removed into all the kingdoms of the earth for [their] hurt, [to be] a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
Isaiah 16:4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
Ezekiel 5:3 Thou shalt also take thereof a few in number, and bind them in thy skirts.
Ezekiel 5:12 A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.
Ezekiel 25:2 Son of man, set thy face against the Ammonites, and prophesy against them;
Ezekiel 25:6 For thus saith the Lord GOD; Because thou hast clapped [thine] hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;
Ezekiel 25:8 Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah [is] like unto all the heathen;
Ezekiel 25:12 Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;
Ezekiel 35:5 Because thou hast had a perpetual hatred, and hast shed [the blood of] the children of Israel by the force of the sword in the time of their calamity, in the time [that their] iniquity [had] an end:
Ezekiel 35:15 As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, [even] all of it: and they shall know that I [am] the LORD.
Obadiah 1:11-14 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou [wast] as one of them. ... Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
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